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Deuteronomy 29:1

in Deuteronomy 29

These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant He had made with them at Horeb.

BSB

The same verse in ASV and KJV ▾

ASV

These are the words of the covenant which Jehovah commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.

KJV

These are the words of the covenant, which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.

This verse in Deuteronomy 29

Commentary

8 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It does not lie in the power of ministers to fix the terms of the covenant; they are only to dispense the seals of it. This is said to be besides the covenant made in Horeb; for, though the covenant was the same, yet it was a new promulgation and ratification of it.

This site's exposition

the words of the covenant

on Deuteronomy 29:1-3

Hebrew Bibles number verse 1 as the last verse of chapter 28, where it closes the curses. The covenant made in Moab stands “in addition to the covenant He had made with them at Horeb”, a fresh ratification of the same agreement.

The record, by era

The Reformation2 voices

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

Haec sunt verba foederis quae praecepit Jehova Mosi ut pangeret cum filiis Israel in terra Moab praeter foedus quod pepigerat cum ipsis in Horeb. These are the commandments. This first passage commends the Law, which was promulgated and written on the two tables, together with the declarations which were annexed to it, to explain more fully the mind of God.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

These are the terms or conditions upon which God hath made, that is renewed his covenant with you. The covenant was but one in substance, but various in the time and manner of its dispensation.
These are the words of the covenant,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

These are the words of the covenant - This verse seems properly to belong to the preceding chapter, as a widely different subject is taken up at Deu 29:2 of this; and it is distinguished as the 69th verse in some of the most correct copies of the Hebrew Bible. Commanded Moses to make - לכרת lichroth, to cut, alluding to the covenant sacrifice which was offered on the occasion and divided, as is explained, Gen 15:18 (note). Beside the covenant which he made - in Horeb - What is mentioned here is an additional institution to the ten words given on Horeb; and the curses denounced here are different from those denounced against the transgressors of the decalogue.
1 more voice on this verse

The Nineteenth Century1 voice

This and the following chapter contain the address of Moses to the people on the solemn renewal of the covenant. Consult the marginal references for proof of historical statements or explanation of obscure words.

How the passage was read

What the Jewish commentators add

The purport thereof is that after he finished telling them the words of the covenant he called them again, saying, “Hear, O Israel, Ye have seen etc.,” for they had not left him, since these sections are all connected.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 29:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֵלֶּה֩these

    ʾelehH428 →746 times

  • דִבְרֵ֨י[are] [the] words of

    divreiH1697 →1440 times

  • הַבְּרִ֜יתthe covenant

    haberitH1285 →284 times

  • אֲֽשֶׁר־which

    ʾasher-H834 →5497 times

  • צִוָּ֧הhe commanded

    tzivahH6680 →494 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • מֹשֶׁ֗הMoses

    moshehH4872 →765 times

  • לִכְרֹ֛תto make

    likhrotH3772 →288 times

  • אֶת־with

    ʾet-H854 →929 times

  • בְּנֵ֥י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • בְּאֶ֣רֶץin [the] land of

    beeretzH776 →2504 times

  • מוֹאָ֑בMoab

    moavH4124 →181 times

  • מִלְּבַ֣ד<from> <to> besides

    milevadH905 →200 times

  • הַבְּרִ֔יתthe covenant

    haberitH1285 →284 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • כָּרַ֥תhe had made

    karatH3772 →288 times

  • אִתָּ֖םwith them

    ʾitamH854 →929 times

  • בְּחֹרֵֽב׃ פat Horeb

    bechorevH2722 →17 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 8:9

    It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by…

    it leads to

    • Jeremiah 31:32

      It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt—a covenant they broke, though I was…

    • Galatians 4:24

      These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.

  • Through

    Jeremiah 31:32

    It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt—a covenant they broke, though I was…

    it leads to

    • Exodus 24:6–8

      Moses took half of the blood and put it in bowls, and the other half he sprinkled on the altar.

    • Deuteronomy 5:3

      He did not make this covenant with our fathers, but with all of us who are alive here today.

    • Deuteronomy 1:31

      and in the wilderness, where the LORD your God carried you, as a man carries his son, all the way by which you traveled until you reached this place.”

    • Exodus 19:5

      Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.

  • Through

    2 Kings 23:3

    So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul,…

    it leads to

    • 2 Kings 11:14

      And she looked out and saw the king standing by the pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and…

    • 2 Kings 11:17

      Then Jehoiada made a covenant between the LORD and the king and the people that they would be the LORD’s people. He also made a covenant between the king and the people.

Where this verse is studied

About Deuteronomy

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.