Deuteronomy 26:3
in Deuteronomy 26to the priest who is serving at that time, and say to him, “I declare today to the LORD your God that I have entered the land that the LORD swore to our fathers to give us.”
BSB
The same verse in ASV and KJV ▾
ASV
And thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land which Jehovah sware unto our fathers to give us.
KJV
And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the Lord thy God, that I am come unto the country which the Lord sware unto our fathers for to give us.
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This verse in Deuteronomy 26
Commentary
3 notes on this verseNote, When God has made good his promises to us he expects that we should own it, to the honour of his faithfulness; this is like giving up the bond, as Solomon does, 1 Kings viii. 56 , There has not failed one word of all his good promise. And our creature-comforts are doubly sweet to us when we see them flowing from the fountain of the promise.
This site's exposition
thou shalt go unto the priest that shall be in those days
on Deuteronomy 26:3-4
Barnes reads verses 1 to 15 as two liturgical acts set at the end of the whole legislation, a basket brought with a spoken formula and a tithe declared with another. The worshipper says the words himself instead of having the priest say them for him, and what he professes is that an oath sworn to the fathers has been kept inside his own lifetime. Gill records the rabbinic tradition, citing Rashi, that the priest put his hand under the owner's hand and waved the basket before setting it down.
The record, by era
The Puritans and the Awakening1 voice
And thou shalt go unto the priest that shall be in those days,....
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּבָאתָ֙ | uvata | and you will go | H935 → | 2568 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַכֹּהֵ֔ן | hakohen | the priest | H3548 → | 750 times |
| אֲשֶׁ֥ר | ʾasher | who | H834 → | 5497 times |
| יִהְיֶ֖ה | yihyeh | he will be | H1961 → | 3559 times |
| בַּיָּמִ֣ים | baiyamim | in the days | H3117 → | 2304 times |
| הָהֵ֑ם | hahem | <the> those | H1992 → | 553 times |
| וְאָמַרְתָּ֣ | veamarta | and you will say | H559 → | 5305 times |
| אֵלָ֗יו | ʾelav | to him | H413 → | 5510 times |
| הִגַּ֤דְתִּי | higadti | I declare | H5046 → | 370 times |
| הַיּוֹם֙ | haiyom | this day | H3117 → | 2304 times |
| לַיהוָ֣ה | layahweh | to Yahweh | H3068 → | 6520 times |
| אֱלֹהֶ֔יךָ | ʾeloheikha | God your | H430 → | 2601 times |
| כִּי־ | ki- | that | H3588 → | 4482 times |
| בָ֙אתִי֙ | vati | I have come | H935 → | 2568 times |
| אֶל־ | ʾel- | into | H413 → | 5510 times |
| הָאָ֔רֶץ | haaretz | the land | H776 → | 2504 times |
| אֲשֶׁ֨ר | ʾasher | which | H834 → | 5497 times |
| נִשְׁבַּ֧ע | nishba' | he swore | H7650 → | 186 times |
| יְהוָ֛ה | yahweh | Yahweh | H3068 → | 6520 times |
| לַאֲבֹתֵ֖ינוּ | laavoteinu | to ancestors our | H1 → | 1212 times |
| לָ֥תֶת | latet | to give | H5414 → | 2011 times |
| לָֽנוּ׃ | lanu | to <the> us |
וּבָאתָ֙and you will go
uvataH935 →2568 times
אֶל־to
ʾel-H413 →5510 times
הַכֹּהֵ֔ןthe priest
hakohenH3548 →750 times
אֲשֶׁ֥רwho
ʾasherH834 →5497 times
יִהְיֶ֖הhe will be
yihyehH1961 →3559 times
בַּיָּמִ֣יםin the days
baiyamimH3117 →2304 times
הָהֵ֑ם<the> those
hahemH1992 →553 times
וְאָמַרְתָּ֣and you will say
veamartaH559 →5305 times
אֵלָ֗יוto him
ʾelavH413 →5510 times
הִגַּ֤דְתִּיI declare
higadtiH5046 →370 times
הַיּוֹם֙this day
haiyomH3117 →2304 times
לַיהוָ֣הto Yahweh
layahwehH3068 →6520 times
אֱלֹהֶ֔יךָGod your
ʾeloheikhaH430 →2601 times
כִּי־that
ki-H3588 →4482 times
בָ֙אתִי֙I have come
vatiH935 →2568 times
אֶל־into
ʾel-H413 →5510 times
הָאָ֔רֶץthe land
haaretzH776 →2504 times
אֲשֶׁ֨רwhich
ʾasherH834 →5497 times
נִשְׁבַּ֧עhe swore
nishba'H7650 →186 times
יְהוָ֛הYahweh
yahwehH3068 →6520 times
לַאֲבֹתֵ֖ינוּto ancestors our
laavoteinuH1 →1212 times
לָ֥תֶתto give
latetH5414 →2011 times
לָֽנוּ׃to <the> us
lanu
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 13:15Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.
it leads to
- Psalms 107:21–22
Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.
- Psalms 50:14
Sacrifice a thank offering to God, and fulfill your vows to the Most High.
- Romans 12:1
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
- Psalms 145:1–21
I will exalt You, my God and King; I will bless Your name forever and ever.
- 1 Peter 2:5
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
- Psalms 107:21–22
Through
Genesis 26:3Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath…
it leads to
- Genesis 28:15
Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what…
- Psalms 105:9
the covenant He made with Abraham, and the oath He swore to Isaac.
- Genesis 22:16–18
saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,
- Genesis 28:15
About Deuteronomy

This page draws on Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
