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mannafest.faith

Deuteronomy 13:7

in Deuteronomy 13

the gods of the peoples around you, whether near or far, whether from one end of the earth or the other),

BSB

The same verse in ASV and KJV ▾

ASV

of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

KJV

Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

This verse in Deuteronomy 13

Commentary

4 notes on this verse

This site's exposition

If your very own brother, or your son or daughter

on Deuteronomy 13:6-8

The enticer is now inside the house, down to “your closest friend”, the tie 1 Samuel 18:1 describes between Jonathan and David. Henry observes that the temptation is put secretly, so the case assumes concealment is possible. Verse 8 forbids yielding, listening, pity, sparing and shielding in one line, and the last of them makes an ordinary man a party to the case.

This site's exposition

whether near or far

Verse 7 takes in the gods of the neighbours and the gods of the ends of the earth alike. 1 Kings 11:4 to 5 shows the case of verse 6 in a king, whose wives turned his heart after Ashtoreth of the Sidonians and Milcom of the Ammonites. Wesley reads the brother of verse 6 as the closest tie.

The record, by era

The Puritans and the Awakening2 voices

Namely, of the gods of the people which are round about you,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This suggestion draws many away from religion and godliness, that it is an unfashionable thing; and they make their court to the world and the flesh because these are the gods of the people that are round about them.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מֵאֱלֹהֵ֣יany of [the] gods of

    meeloheiH430 →2601 times

  • הָֽעַמִּ֗יםthe peoples

    haamimH5971 →1873 times

  • אֲשֶׁר֙which

    ʾasherH834 →5497 times

  • סְבִיבֹ֣תֵיכֶ֔ם[are] around you

    sevivoteikhemH5439 →336 times

  • הַקְּרֹבִ֣ים<the> near

    hakerovimH7138 →77 times

  • אֵלֶ֔יךָto you

    ʾeleikhaH413 →5510 times

  • א֖וֹor

    ʾoH176 →321 times

  • הָרְחֹקִ֣ים<the> distant

    harechokimH7350 →84 times

  • מִמֶּ֑ךָּfrom you

    mimekaH4480 →1188 times

  • מִקְצֵ֥הfrom [the] end of

    miktzehH7097 →97 times

  • הָאָ֖רֶץthe earth

    haaretzH776 →2504 times

  • וְעַד־and to

    vead-H5704 →1261 times

  • קְצֵ֥ה[the] end of

    ketzehH7097 →97 times

  • הָאָֽרֶץ׃the earth

    haaretzH776 →2504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.