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Daniel 7:16

in Daniel 7

I approached one of those who were standing there, and I asked him the true meaning of all this. So he told me the interpretation of these things:

BSB

The same verse in ASV and KJV

ASV

I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.

KJV

I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.

This verse in Daniel 7

Commentary

9 notes on this verse
I came near unto one of them that stood by - That is, to one of the angels who appeared to stand near the throne. Dan 7:10. Compare Dan 8:13; Zec 4:4-5; Rev 7:13. It was natural for Daniel to suppose that the angels who were seen encircling the throne would be able to give him information on the subject, and the answers which Daniel received show that he was not mistaken in his expectation. God has often employed angels to communicate important truths to men, or has made them the medium of communicating his will.

This site's exposition

grieved in my spirit

on Daniel 7:15-18

Daniel is grieved in his spirit at what he has seen and asks one of those standing by for the interpretation, and the answer is given in miniature before the fuller unpacking that follows: the four beasts are four kings, but the saints of the most High shall take the kingdom and possess it for ever, even for ever and ever. Henry reads the doubled for ever as the vision's own answer to the beasts' apparent permanence, kingdoms that looked unshakable in their hour proving temporary against a kingdom given to God's people that does not. The saints here are read across the tradition as either Israel specifically or the whole company of the redeemed, a question the exposition leaves open as the text itself leaves it, without a house verdict.

The record, by era

The Church Fathers4 voices

1. In speaking of a "lioness from the sea," he meant the rising of the kingdom of Babylon, and that this was the "golden head of the image." And in speaking of its "eagle wings," be meant that king Nebuchadnezzar was exalted and that his glory was lifted up against God. Then he says "its wings were plucked off," i.e., that his glory was destroyed; for he was driven out of his kingdom. And the words, "A man's heart was given it, and it was made stand upon the feet of a man," mean that he came to himself again, and recognised that he was but a man, and gave the glory to God. Then after the lioness he sees a second beast, "like a bear," which signified the Persians. For after the Babylonians the Persians obtained the power. And in saying that "it had three ribs in its mouth," he pointed to the three nations, Persians, Medes, and Babylonians, which were expressed in the image by the silver after the gold. Then comes the third beast, "a leopard," which means the Greeks; for after the Persians, Alexander of Macedon had the power, when Darius was overthrown, which was also indicated by the brass in the image. And in saying that the beast "had four wings of a fowl, and four heads," he showed most clearly how the kingdom of Alexander was parted into four divisions. For in speaking of four heads, he meant the four kings that arose out of it. For Alexander, when dying, divided his kingdom into four parts. Then he says, "The fourth beast (was) dreadful and terrible: it had iron teeth, and claws of brass." Who, then, are meant by this but the Romans, whose kingdom, the kingdom that still stands, is expressed by the iron? "for," says he, "its legs are of iron." 2. After this, then, what remains, beloved, but the toes of the feet of the image, in which "part shall be of iron and part of clay mixed together? […]

A commentator

Theodoret of Cyrus

COMMENTARY ON DANIEL 7:16 · Written before 458.

proposed

Just as in human courts some of the subjects assist in carrying the dreadful judgment before themselves, while others come and go, bearing the responses of the tribunal, so in that most dreadful judgment Daniel sees ten thousand assistants and a thousand thousands to whom …

A commentator

Justin Martyr

Dialogue with Trypho, Chapter XXXI · Written before 165.

proposed

But if so great a power is shown to have followed and to be still following the dispensation of His suffering, how great shall that be which shall follow His glorious advent! For He shall come on the clouds as the Son of man, so Daniel foretold, and His angels shall come with Him. These are the words: [quotes Daniel 7:9-28]

A commentator

Hippolytus of Rome

Commentary on Daniel 4.8.7-9 · Written before 235.

proposed

But now the powerful beast is not one nation, but it is of many tongues and it gathers to itself from many races of men and prepares an army in a line of battle, and all are called Romans, though all are not from one country. So that the prophet was rightly amazed and foreseeing what was to come, he did not name from what country the beast was from, but he was amazed, saying, "My spirit shuddered in my being, I Daniel, and the visions of my head confused me.

The Puritans and the Awakening1 voice

I came near unto one of them that stood by,.... To one of the angels that attended, either the throne of judgment, or, the Son of man in his approach to his divine Father: and asked him the truth of all this; the substance of these visions; what these images, presented to his view, were shadows and representations of; so type and truth, shadow and substance, are opposed to each other.
2 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, It is a very desirable thing to take the right and full sense of what we see and hear from God; and those that would know must ask by faithful and fervent prayer and by accomplishing a diligent search. The key that was given him, to let him into the understanding of this vision.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Belshazzar's name here is, in the original, spelt differently from what it used to be; before it was Bel-she-azar--Bel is he that treasures up riches.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • קִרְבֵ֗תI approached

    kirvetH71279 times

  • עַל־to

    ʾal-H5922104 times

  • חַד֙one

    chadH229814 times

  • מִן־of

    min-H4481109 times

  • קָ֣אֲמַיָּ֔א[ones] standing the

    kaamaiya'H696635 times

  • וְיַצִּיבָ֥אand truth the

    veyatziva'H33305 times

  • אֶבְעֵֽא־I was asking

    ʾeve'-H115612 times

  • מִנֵּ֖הּfrom him

    minehH4481109 times

  • עַֽל־concerning

    ʾal-H5922104 times

  • כָּל־all

    kol-H360682 times

  • דְּנָ֑הthis

    denahH183658 times

  • וַאֲמַר־and he said

    vaamar-H56071 times

  • לִ֕יto me

    li

  • וּפְשַׁ֥רand [the] interpretation of

    ufesharH659131 times

  • מִלַּיָּ֖אmatters the

    milaiya'H440624 times

  • יְהוֹדְעִנַּֽנִי׃he made known to me

    yehodinaniH304647 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 5:5

    Then one of the elders said to me, “Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has triumphed to open the scroll and its seven seals.”

    it leads to

    • Isaiah 11:1

      Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.

    • Jeremiah 23:5–6

      Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.

    • Revelation 22:16

      “I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.”

    • Romans 15:12

      And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope.”

    • Romans 1:3

      regarding His Son, who was a descendant of David according to the flesh,

  • Through

    Daniel 7:10

    A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.

    it leads to

    • Isaiah 30:27

      Behold, the Name of the LORD comes from afar, with burning anger and dense smoke. His lips are full of fury, and His tongue is like a consuming fire.

    • Deuteronomy 33:2

      He said: “The LORD came from Sinai and dawned upon us from Seir; He shone forth from Mount Paran and came with myriads of holy ones, with flaming fire at His right hand.

    • Revelation 20:11–15

      Then I saw a great white throne and the One seated on it. Earth and heaven fled from His presence, and no place was found for them.

Where this verse is studied

About Daniel

Daniel's Vision of the Four Beasts — Gustave Doré, Doré's English Bible (1866), public domain
Daniel's Vision of the Four Beasts — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Hippolytus of Rome, Hippolytus Exegetical Fragments - Of the visions of Daniel and Nebuchadnezzar; Hippolytus of Rome, Commentary on Daniel 4.8.7-9; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Justin Martyr, Dialogue with Trypho, Chapter XXXI; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 7:16.