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Colossians 4:14

in Colossians 4

Luke, the beloved physician, and Demas send you greetings.

BSB

The same verse in ASV and KJV

ASV

Luke, the beloved physician, and Demas salute you.

KJV

Luke, the beloved physician, and Demas, greet you.

This verse in Colossians 4

Commentary

10 notes on this verse

A commentator

Irenaeus

Against Heresies Book III · Written before 202.

That he was not merely a follower, but also a fellow-labourer of the apostles, but especially of Paul, Paul has himself declared also in the Epistles, saying: "Demas hath forsaken me, ... and is departed unto Thessalonica; Crescens to Galatia, Titus to Dalmatia. Only Luke is with me." From this he shows that he was always attached to and inseparable from him. And again he says, in the Epistle to the Colossians: "Luke, the beloved physician, greets you."

This site's exposition

Luke, the beloved physician

on Colossians 4:14-15

Luke, the beloved physician, is the companion whose we-passages carried Acts to Rome, and this verse is the one that names his profession. Demas greets without epithet, and the silence becomes audible only later, at 2 Timothy 4:10, having loved this present world; here he still stands among the workers and the letter says nothing against him. Nymphas hosts the Laodicean believers, and the church in his house shows the assemblies of the valley still meeting in homes.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Colossians 12 · Written in the 5th century.

proposed

"Luke, the beloved physician, saluteth you." This is the Evangelist. It is not to lower this man that he placeth him after, but to raise the other, viz. Epaphroditus. It is probable that there were others called by this name. "And Demas," he says. After saying, "Luke, the physician, saluteth you," he added, "the beloved." And no small praise is this, but be beloved of Paul even great exceedingly.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Colossians · Written before 1107.

proposed

Luke is the evangelist, for whom it is no small praise to be beloved by Paul. He mentions him after Epaphras — not because he wished to demean him, but because he desired to exalt Epaphras before his fellow citizens. Undoubtedly, there were also others …

A commentator

Thomas Aquinas

Commentary on Colossians · Written before 1274.

proposed

Then he mentions Luke, who it seems, was not Jewish by birth, because he was from Antioch, and a physician. He singles him out because he had great authority in the Church because of the Gospel he wrote while the Apostle was still alive. He …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. The apostle proceeds with the duty of masters to their servants, which might have been joined to the foregoing chapter, and is a part of that discourse. Justice is required of them: Give unto your servants that which is just and equal (

quarantine:debris (2026-07-29) — unbalanced-parens

Luke, the beloved physician,....
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Luke, the beloved physician - This is generally supposed to be the same with Luke the evangelist. See the preface to the notes on this gospel. Some, however, suppose them to be different persons; because, where it is evident that Luke the evangelist is meant, he never has more than his simple name Luke; and because the apostle is supposed to intend a different person here, he adds, ὁ ιατρος ὁ αγαπητος, the beloved physician.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It is conjectured that Luke "the beloved physician" (the same as the Evangelist), may have first become connected with Paul in professionally attending on him in the sickness under which he labored in Phrygia and Galatia (in which latter place he was detained by sickness), in the early part of that journey wherein Luke first is found in his company (Ac 16:10; compare Note, see on Ga 4:13).
Luke, the beloved physician - This was undoubtedly the author of the Gospel which bears his name, and of the Acts of the Apostles. He is mentioned as the traveling companion of Paul in Act 17:10, and appears to have accompanied him afterward until his imprisonment at Rome see 2Ti 4:11. From Col 4:11, it is evident that he was not by birth a Jew, but was probably a proselyte. He is supposed to have been a native of Cyrene, and to have died in Achaia, soon after the martyrdom of Paul, at the advanced age of 84. See Rob. Cal. Art. Luke. He is here mentioned as a physician, and in his Gospel, and in the Acts , there are incidental evidences that he was acquainted with the science of medicine, and that he observed the events which he has recorded with the eye of one who practiced the healing art. It is easy to imagine that the presence of a physician might have been of important service to the apostle Paul in his travels; and that his acquaintance with the art of healing may have aided not a little in the furtherance of the gospel. The miraculous power of healing, possessed by the Saviour and his apostles, contributed much to the success of their preaching; for the power of alleviating pain of body - of restoring to health by miracles, would not only be an evidence of the divine origin of their mission - a credential that they were sent from God, but would dispose those who had received such important benefits to listen attentively to the message of salvation. One of the best qualifications in missionaries in modern times, in order to gain access to the pagan, is an acquaintance with the healing art. And Demas - Demas is mentioned in two other places, Phm 1:24, and 2Ti 4:10. He is here spoken of with commendation as one in whom the apostle had confidence. […]

The words behind it

9 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philemon 1:24

    as do Mark, Aristarchus, Demas, and Luke, my fellow workers.

    it leads to

    • 2 Timothy 4:10–11

      because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.

    • Colossians 4:10

      My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him.

    • Acts 15:37–39

      Barnabas wanted to take John, also called Mark.

    • Acts 19:29

      Soon the whole city was in disarray. They rushed together into the theatre, dragging with them Gaius and Aristarchus, Paul’s traveling companions from Macedonia.

    • Acts 12:12

      And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.

Where this verse is studied

About Colossians

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Irenaeus, Against Heresies Book III; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Colossians 12; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Colossians and Thomas Aquinas, Commentary on Colossians.