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Acts 24:26

in Acts 24

At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.

BSB

The same verse in ASV and KJV ▾

ASV

He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.

KJV

He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

This verse in Acts 24

Commentary

10 notes on this verse

A commentator

Tertullian

On Flight in Persecution · Written before 220.

When did Onesimus, or Aquila, or Stephen, give them aid of this kind when they were persecuted? Paul indeed, when Felix the governor hoped that he should receive money for him from the disciples, about which matter he also dealt with the apostle in private, certainly neither paid it himself, nor did the disciples for him.

This site's exposition

Paul would offer him a bribe

Felix hoped for a bribe, which Roman law forbade a governor to accept but which ancient sources describe as ordinary provincial corruption. He sends for Paul often, prolonging a custody Paul's case did not require.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 51 · Written before 407.

proposed

See how close to the truth are the things written. But he sent for him frequently, not that he admired him, nor that he praised the things spoken, nor that he wished to believe, but why? "Expecting," it says, "that money should have been given him." Observe how he does not hide here the mind of the judge. "Wherefore he sent for him," etc. And yet if he had condemned him, he would not have done this, nor have wished to hear a man, condemned and of evil character.

A commentator

John Chrysostom

Homily on Acts 51 · Written before 407.

proposed

"Go thy way," he says, "for this time: when I have a convenient season, I will call for thee." Observe his hardness of heart: hearing such things, "he hoped that he should receive money from him!" And not only so, but even after conversing with him - for it was towards the end of his government - he left him bound, "willing to show the Jews a pleasure": so that he not only coveted money, but also glory. How, O wretch, canst thou look for money from a man who preaches the contrary? But that he did not get it, is evident from his leaving him bound; he would have loosed him, had he received it. "Of temperance," it says, he reasoned; but the other was hankering to receive money from him who discoursed these things! And to ask indeed he did not dare: for such is wickedness: but he hoped it. "And when two years were completed," etc., so that it was but natural that he showed them a pleasure, as he had been so long governor there.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"Therefore he sent for him often and conversed with him." Do you see what truthfulness breathes in what is written? He sent for Paul often not because he admired him or because he approved of his words, and not because he wished to believe, but …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

He hoped also - An evil hope: so when he heard his eye was not single. No marvel then that he profited nothing by all St. Paul's discourses: that money would be given - By the Christians for the liberty of so able a minister. And waiting for this, unhappy Felix fell short of the treasure of the Gospel.
He hoped also that money would have been given him of Paul,....
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He hoped also that money should have been given him - Bp. Pearce asks, “How could St. Luke know this?” To which I answer: From the report of St. Paul, with whom Felix had frequent conferences, and to whom he undoubtedly expressed this wish. We may see, here, the most unprincipled avarice, in Felix, united to injustice. Paul had proved before him his innocence of the charges brought against him by the Jews. They had retired in confusion when he had finished his defense.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

He hoped . . . that money should have been given him . . . wherefore he sent for him the oftener, and communed with him--Bribery in a judge was punishable by the Roman law, but the spirit of a slave (to use the words of TACITUS) was in all his acts, and his communing with Paul"--as if he cared for either him or his message--simply added hypocrisy to meanness.

quarantine:debris (2026-07-29) — odd-straight-quotes

He hoped also - He thought that by giving him access to his friends, and by often meeting him himself, and showing kindness, Paul might be induced to attempt to purchase his freedom with a bribe. That money should have been given him of Paul - That Paul would give him money to procure a release. This shows the character of Felix. He was desirous of procuring a bribe. Paul had proved his innocence, and should have been at once discharged. But Felix was influenced by avarice, and he therefore detained Paul in custody with the hope that, wearied with confinement, he would seek his release by a bribe. But Paul offered no bribe. He knew what was justice, and he would not be guilty, therefore, of attempting to purchase what was his due, or of gratifying a man who prostituted his high office for the purposes of gain. The Roman governors in the provinces were commonly rapacious and avaricious, like Felix. They usually took the office for its pecuniary advantage, and they consequently usually disregarded justice, and made the procuring of money their leading object. He sent for him the oftener - It may seem remarkable that he did not fear that he would again become alarmed. But the hope of money overcame all this. Having once resisted the reasoning of Paul, and the strivings of the Spirit of God, he seems to have had no further alarm or anxiety. He could again hear the same man, and the same truth, unaffected. When sinners have once grieved God’s Spirit, they often sit with unconcern under the same truth which once alarmed them, and become entirely hardened and unconcerned. And communed with him - And conversed with him.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 33:31

    So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest…

    it leads to

    • Matthew 13:22

      The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.

    • Psalms 78:36–37

      But they deceived Him with their mouths, and lied to Him with their tongues.

    • James 1:22–24

      Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.

    • Isaiah 29:13

      Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught…

    • Luke 11:28

      But He replied, “Blessed rather are those who hear the word of God and obey it.”

  • Through

    Proverbs 17:23

    A wicked man takes a covert bribe to subvert the course of justice.

    it leads to

    • Micah 7:3

      Both hands are skilled at evil; the prince and the judge demand a bribe. When the powerful utters his evil desire, they all conspire together.

      Reached by 2 separate paths from here.

    • Deuteronomy 16:19

      Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.

  • Through

    Proverbs 29:4

    By justice a king brings stability to the land, but a man who exacts tribute demolishes it.

    it leads to

    • Proverbs 29:14

      A king who judges the poor with fairness—his throne will be established forever.

Where this verse is studied

On this page

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 51; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Tertullian, On Flight in Persecution and Theophylact of Ohrid, Commentary on Acts.