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Acts 26:18

in Acts 26

to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’

BSB

The same verse in ASV and KJV ▾

ASV

to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.

KJV

To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

This verse in Acts 26

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

To open their eyes - To be the instrument of informing their understanding in the things of God. To turn them from darkness to light - From heathenism and superstition to the knowledge and worship of the true God. From the power of Satan unto God - Της εξουσιας του Σατανα, From the authority and domination of Satan; for as the kingdom of darkness is his kingdom, so those who live in this darkness are under his dominion; and he has authority and right over them.

This site's exposition

rescue you from your own people

on Acts 26:17-18

Paul is sent to open their eyes, so that they may turn from darkness to light and from the power of Satan to God. Darkness is paired with Satan's power and light with God, making the mission a rescue.

This site's exposition

to open their eyes

Jamieson, Fausset and Brown read the turning as the result of opened eyes, so the light comes first and the change follows. Albert Barnes sets the language beside Colossians 1:13, where believers are rescued from the dominion of darkness. Christ met His persecutor with a commission, as John Chrysostom notes.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 52 · Written before 407.

proposed

Observe how mildly he discourses-God, he says, said this to me, "that they may receive forgiveness of sins, and inheritance among them which are-sanctified by faith that is in Me." By these things, says he, I was persuaded, by this vision He drew me to Himself, and so persuaded me, that I made no delay.

A commentator

John Chrysostom

Homily on Acts 52 · Written before 407.

proposed

Since he has mentioned the vision, he then without fear goes on to speak also of the good wrought by it. "To turn them from darkness to light, and from the power of Satan unto God. For to this end have I appeared unto thee," not to punish, but to make thee an Apostle. He shows the evils which possess unbelievers, "Satan, darkness;" the good things belonging to believers, light, God, "the inheritance of the saints."

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

None can be happy that are not holy; nor shall any be saints in heaven that are not first saints on earth. Fourthly, We need no more to make us happy than to have our lot among those that are sanctified, to fare as they fare; this is having our lot among the chosen, for they are chosen to salvation through sanctification. Those who are sanctified shall be glorified.
To open their eyes,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

To open their eyes, and to turn them from darkness to light--rather, "that they may turn" (as in Ac 26:20), that is, as the effect of their eyes being opened.
3 more voices on this verse

The Nineteenth Century3 voices

BEHOLD an amazing sight! Saul of Tarsus at the feet of Jesus of Nazareth! Listen! The persecutor's voice is changed into that of an enquiring disciple. He asks, "What will You have me to do?" If angels sang with delight over a new-made world, their song must have been seven times as joyous over a new-made Apostle! The change was miraculous.
BEHOLD an amazing sight! Saul of Tarsus at the feet of Jesus of Nazareth! Listen! The persecutor's voice is changed into that of an enquiring disciple. He asks, "What will You have me to do?" If angels sang with delight over a new-made world, their song must have been seven times as joyous over a new-made Apostle! The change was miraculous. At this distance of time we can hardly appreciate it, but if we had been living in daily fear of our lives—if we had seen our father or our brother dragged off to death by this ferocious enemy of the Cross—and then had suddenly heard that he was converted to the faith which he opposed, we would have cried, "Incredible!" For the Ethiopian to change his skin, or for the leopard to lose his spots would be little compared with this cruel Pharisee bowing himself in lowly penitence before the Lord Jesus whom He had persecuted! Do you wonder that when Saul came to Jerusalem and assayed to join himself to the disciples, they were all afraid of him and believed not that he was a disciple? My Brothers and Sisters, as in history, so in the Grace of God, it is the unexpected which frequently occurs! The men and women whom I expected to confess Christ long ago have not yet come. I have seen Felix tremble, but I have not seen him converted. I have seen Agrippa almost persuaded, but he is not yet a Christian. Meanwhile, I have beheld a Saul of Tarsus, who, before, raged against the Cross, bowing himself submissively before the Lord Jesus! Let us never be discouraged, but let us expect to see signs and wonders in the world of Divine Grace! Though priestcraft is far too dominant in our land, we may yet hear that "a great company of the priests" has believed in Christ.
To open their eyes - To enlighten or instruct them. Ignorance is represented by the eyes being closed, and the instruction of the gospel by the opening of the eyes. See Eph 1:18. And to turn them from darkness to light - From the darkness of paganism and sin to the light and purity of the gospel. Darkness is an emblem of ignorance and of sin, and the pagan nations are often represented as sitting in darkness. Compare the Mat 4:16 note; Joh 1:4-5 notes. And from the power of Satan - From the dominion of Satan. Compare Col 1:13; 1Pe 2:9. See the notes on Joh 12:31; Joh 16:11. Satan is thus represented as the prince of this world, the ruler of the darkness of this world, the prince of the power of the air, etc. The pagan world, lying in sin and superstition, is represented as under his control; and this passage teaches, doubtless, that the great mass of the people of this world are the subjects of the kingdom of Satan, and are led captive by him at his will. Unto God - To the obedience of the one living and true God. That they may receive forgiveness of sins - Through the merits of that Saviour who died - that thus the partition wall between the Jews and the Gentiles might be broken down, and all might be admitted to the same precious privileges of the favor and mercy of God. Compare the notes on Act 2:38. And inheritance - An heirship, or lot κλῆρον klēron: that they might be entitled to the privileges and favors of the children of God. See the notes on Act 20:32. Which are sanctified - Among the saints; the children of God. See the notes on Act 20:32.

The words behind it

31 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 2:9

    But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    it leads to

    • Exodus 19:5–6

      Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.

    • Deuteronomy 7:6

      For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of…

    • Revelation 1:6

      who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.

    • Revelation 5:10

      You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”

    • Isaiah 61:6

      But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their…

  • Through

    Ephesians 5:8

    For you were once darkness, but now you are light in the Lord. Walk as children of light,

    it leads to

    • John 8:12

      Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

    • 1 John 1:7

      But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

  • Through

    Ephesians 1:18

    I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,

    it leads to

    • 2 Corinthians 4:6

      For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of…

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Acts of the Apostles; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1774: “God's Work Upon Minister and Convert” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 52; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.