Acts 26:18
in Acts 26to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’
BSB
The same verse in ASV and KJV ▾
ASV
to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
KJV
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
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This verse in Acts 26
Commentary
11 notes on this verseTo open their eyes - To be the instrument of informing their understanding in the things of God. To turn them from darkness to light - From heathenism and superstition to the knowledge and worship of the true God. From the power of Satan unto God - Της εξουσιας του Σατανα, From the authority and domination of Satan; for as the kingdom of darkness is his kingdom, so those who live in this darkness are under his dominion; and he has authority and right over them.
This site's exposition
rescue you from your own people
on Acts 26:17-18
Paul is sent to open their eyes, so that they may turn from darkness to light and from the power of Satan to God. Darkness is paired with Satan's power and light with God, making the mission a rescue.
This site's exposition
to open their eyes
Jamieson, Fausset and Brown read the turning as the result of opened eyes, so the light comes first and the change follows. Albert Barnes sets the language beside Colossians 1:13, where believers are rescued from the dominion of darkness. Christ met His persecutor with a commission, as John Chrysostom notes.
The record, by era
The Church Fathers2 voices
Observe how mildly he discourses-God, he says, said this to me, "that they may receive forgiveness of sins, and inheritance among them which are-sanctified by faith that is in Me." By these things, says he, I was persuaded, by this vision He drew me to Himself, and so persuaded me, that I made no delay.
Since he has mentioned the vision, he then without fear goes on to speak also of the good wrought by it. "To turn them from darkness to light, and from the power of Satan unto God. For to this end have I appeared unto thee," not to punish, but to make thee an Apostle. He shows the evils which possess unbelievers, "Satan, darkness;" the good things belonging to believers, light, God, "the inheritance of the saints."
The Puritans and the Awakening2 voices
None can be happy that are not holy; nor shall any be saints in heaven that are not first saints on earth. Fourthly, We need no more to make us happy than to have our lot among those that are sanctified, to fare as they fare; this is having our lot among the chosen, for they are chosen to salvation through sanctification. Those who are sanctified shall be glorified.
To open their eyes,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
To open their eyes, and to turn them from darkness to light--rather, "that they may turn" (as in Ac 26:20), that is, as the effect of their eyes being opened.
3 more voices on this verse
The Nineteenth Century3 voices
BEHOLD an amazing sight! Saul of Tarsus at the feet of Jesus of Nazareth! Listen! The persecutor's voice is changed into that of an enquiring disciple. He asks, "What will You have me to do?" If angels sang with delight over a new-made world, their song must have been seven times as joyous over a new-made Apostle! The change was miraculous.
BEHOLD an amazing sight! Saul of Tarsus at the feet of Jesus of Nazareth! Listen! The persecutor's voice is changed into that of an enquiring disciple. He asks, "What will You have me to do?" If angels sang with delight over a new-made world, their song must have been seven times as joyous over a new-made Apostle! The change was miraculous. At this distance of time we can hardly appreciate it, but if we had been living in daily fear of our lives—if we had seen our father or our brother dragged off to death by this ferocious enemy of the Cross—and then had suddenly heard that he was converted to the faith which he opposed, we would have cried, "Incredible!" For the Ethiopian to change his skin, or for the leopard to lose his spots would be little compared with this cruel Pharisee bowing himself in lowly penitence before the Lord Jesus whom He had persecuted! Do you wonder that when Saul came to Jerusalem and assayed to join himself to the disciples, they were all afraid of him and believed not that he was a disciple? My Brothers and Sisters, as in history, so in the Grace of God, it is the unexpected which frequently occurs! The men and women whom I expected to confess Christ long ago have not yet come. I have seen Felix tremble, but I have not seen him converted. I have seen Agrippa almost persuaded, but he is not yet a Christian. Meanwhile, I have beheld a Saul of Tarsus, who, before, raged against the Cross, bowing himself submissively before the Lord Jesus! Let us never be discouraged, but let us expect to see signs and wonders in the world of Divine Grace! Though priestcraft is far too dominant in our land, we may yet hear that "a great company of the priests" has believed in Christ.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
To open their eyes - To enlighten or instruct them. Ignorance is represented by the eyes being closed, and the instruction of the gospel by the opening of the eyes. See Eph 1:18. And to turn them from darkness to light - From the darkness of paganism and sin to the light and purity of the gospel. Darkness is an emblem of ignorance and of sin, and the pagan nations are often represented as sitting in darkness. Compare the Mat 4:16 note; Joh 1:4-5 notes. And from the power of Satan - From the dominion of Satan. Compare Col 1:13; 1Pe 2:9. See the notes on Joh 12:31; Joh 16:11. Satan is thus represented as the prince of this world, the ruler of the darkness of this world, the prince of the power of the air, etc. The pagan world, lying in sin and superstition, is represented as under his control; and this passage teaches, doubtless, that the great mass of the people of this world are the subjects of the kingdom of Satan, and are led captive by him at his will. Unto God - To the obedience of the one living and true God. That they may receive forgiveness of sins - Through the merits of that Saviour who died - that thus the partition wall between the Jews and the Gentiles might be broken down, and all might be admitted to the same precious privileges of the favor and mercy of God. Compare the notes on Act 2:38. And inheritance - An heirship, or lot κλῆρον klēron: that they might be entitled to the privileges and favors of the children of God. See the notes on Act 20:32. Which are sanctified - Among the saints; the children of God. See the notes on Act 20:32.
The words behind it
31 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀνοῖξαι | anoixai | to open | G455 → | 77 times |
| ὀφθαλμοὺς | ophthalmous | eyes | G3788 → | 100 times |
| αὐτῶν, | auton | of them, | G846 → | 5565 times |
| τοῦ | tou | that | G3588 → | 19766 times |
| ἐπιστρέψαι | epistrepsai | to turn | G1994 → | 36 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| σκότους | skotous | darkness | G4655 → | 31 times |
| εἰς | eis | to | G1519 → | 1755 times |
| φῶς | phos | light | G5457 → | 72 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τῆς | tes | from the | G3588 → | 19766 times |
| ἐξουσίας | exousias | power | G1849 → | 102 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| σατανᾶ | satana | of Satan | G4567 → | |
| ἐπὶ | epi | to | G1909 → | 883 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| θεόν, | theon | God, | G2316 → | 1312 times |
| τοῦ | tou | [that] | G3588 → | 19766 times |
| λαβεῖν | labein | to receive | G2983 → | 257 times |
| αὐτοὺς | autous | they | G846 → | 5565 times |
| ἄφεσιν | aphesin | forgiveness | G859 → | 17 times |
| ἁμαρτιῶν | hamartion | of sins | G266 → | 173 times |
| καὶ | kai | and | G2532 → | 9120 times |
| κλῆρον | kleron | [an] inheritance | G2819 → | 11 times |
| ἐν | en | among | G1722 → | 2738 times |
| τοῖς | tois | those | G3588 → | 19766 times |
| ἡγιασμένοις | hegiasmenois | sanctified | G37 → | |
| πίστει | pistei | by faith | G4102 → | 242 times |
| τῇ | tea | which [is] | G3588 → | 19766 times |
| εἰς | eis | in | G1519 → | 1755 times |
| ἐμέ.¶ | eme | Me myself. | G1473 → | 839 times |
ἀνοῖξαιto open
anoixaiG455 →77 times
ὀφθαλμοὺςeyes
ophthalmousG3788 →100 times
αὐτῶν,of them,
autonG846 →5565 times
τοῦthat
touG3588 →19766 times
ἐπιστρέψαιto turn
epistrepsaiG1994 →36 times
ἀπὸfrom
apoG575 →640 times
σκότουςdarkness
skotousG4655 →31 times
εἰςto
eisG1519 →1755 times
φῶςlight
phosG5457 →72 times
καὶand
kaiG2532 →9120 times
τῆςfrom the
tesG3588 →19766 times
ἐξουσίαςpower
exousiasG1849 →102 times
τοῦ<the>
touG3588 →19766 times
σατανᾶof Satan
satanaG4567 →
ἐπὶto
epiG1909 →883 times
τὸν<the>
tonG3588 →19766 times
θεόν,God,
theonG2316 →1312 times
τοῦ[that]
touG3588 →19766 times
λαβεῖνto receive
labeinG2983 →257 times
αὐτοὺςthey
autousG846 →5565 times
ἄφεσινforgiveness
aphesinG859 →17 times
ἁμαρτιῶνof sins
hamartionG266 →173 times
καὶand
kaiG2532 →9120 times
κλῆρον[an] inheritance
kleronG2819 →11 times
ἐνamong
enG1722 →2738 times
τοῖςthose
toisG3588 →19766 times
ἡγιασμένοιςsanctified
hegiasmenoisG37 →
πίστειby faith
pisteiG4102 →242 times
τῇwhich [is]
teaG3588 →19766 times
εἰςin
eisG1519 →1755 times
ἐμέ.¶Me myself.
emeG1473 →839 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 2:9But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
it leads to
- Exodus 19:5–6
Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.
- Deuteronomy 7:6
For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of…
- Revelation 1:6
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.
- Revelation 5:10
You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”
- Isaiah 61:6
But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their…
- Exodus 19:5–6
Through
Ephesians 5:8For you were once darkness, but now you are light in the Lord. Walk as children of light,
it leads to
- John 8:12
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
- 1 John 1:7
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
- John 8:12
Through
Ephesians 1:18I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,
it leads to
- 2 Corinthians 4:6
For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of…
- 2 Corinthians 4:6
Where this verse is studied
On this page
Studies4
On this chapter
About Acts

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Acts of the Apostles; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1774: “God's Work Upon Minister and Convert” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 52; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
