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Acts 26:20

in Acts 26

First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.

BSB

The same verse in ASV and KJV ▾

ASV

but declared both to them of Damascus first, and at Jerusalem, and throughout all the country of Judæa, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

KJV

But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

This verse in Acts 26

Commentary

12 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

But showed first unto them of Damascus - He appears to have preached at Damascus, and in the neighboring parts of Arabia Deserta, for about three years; and afterwards he went up to Jerusalem. See Gal 1:17, Gal 1:18; and see the note on Act 9:23. That they should repent - Be deeply humbled for their past iniquities, and turn to God as their Judge and Savior, avoiding all idolatry and all sin; and thus do works meet for repentance; that is, show by their conduct that they had contrite hearts, and that they sincerely sought salvation from God alone.

This site's exposition

not disobedient to the heavenly vision

on Acts 26:19-21

Paul says he was not disobedient to the heavenly vision. He preached in Damascus and Jerusalem, then in Judea, and then to the Gentiles, the order of 1:8. He called hearers to repent and turn to God, performing deeds worthy of their repentance.

This site's exposition

deeds worthy of their repentance

Adam Clarke fills in the order from Galatians 1:17-18, where Paul spent about three years in Damascus and Arabia before going up to Jerusalem. Albert Barnes adds that Paul may have preached to Gentiles in Arabia in those years. John Chrysostom draws the argument: such teaching makes an unlikely rebel.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 52 · Written before 407.

proposed

"Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: but showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance." I therefore, who instructed others also concerning the most excellent way of living, how should I myself have become the author of sedition and contention?

A commentator

John Chrysostom

Homily on Acts 52 · Written before 407.

proposed

He not only exhorts them to repent, but also to show forth a life worthy of admiration. And see how everywhere the Gentiles are admitted into connection with the people Israel: for those who were present were of the Gentiles.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This was what John preached, who was the first gospel preacher, Matt. iii. Those that profess repentance must practise it, must live a life of repentance, must in every thing carry it as becomes penitents. It is not enough to speak penitent words, but we must do works agreeable to those words.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

I declared - From that hour to this, both to Jew and Gentile, that they should repent - This repentance, we may observe, is previous both to inward and outward holiness.
But showed first unto them of Damascus,....
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision--This musical and elevated strain, which carries the reader along with it, and doubtless did the hearers, bespeaks the lofty region of thought and feeling to which the apostle had risen while rehearsing his Master's communications to him from heaven.
BEHOLD an amazing sight! Saul of Tarsus at the feet of Jesus of Nazareth! Listen! The persecutor's voice is changed into that of an enquiring disciple. He asks, "What will You have me to do?" If angels sang with delight over a new-made world, their song must have been seven times as joyous over a new-made Apostle! The change was miraculous.
BEHOLD an amazing sight! Saul of Tarsus at the feet of Jesus of Nazareth! Listen! The persecutor's voice is changed into that of an enquiring disciple. He asks, "What will You have me to do?" If angels sang with delight over a new-made world, their song must have been seven times as joyous over a new-made Apostle! The change was miraculous. At this distance of time we can hardly appreciate it, but if we had been living in daily fear of our lives—if we had seen our father or our brother dragged off to death by this ferocious enemy of the Cross—and then had suddenly heard that he was converted to the faith which he opposed, we would have cried, "Incredible!" For the Ethiopian to change his skin, or for the leopard to lose his spots would be little compared with this cruel Pharisee bowing himself in lowly penitence before the Lord Jesus whom He had persecuted! Do you wonder that when Saul came to Jerusalem and assayed to join himself to the disciples, they were all afraid of him and believed not that he was a disciple? My Brothers and Sisters, as in history, so in the Grace of God, it is the unexpected which frequently occurs! The men and women whom I expected to confess Christ long ago have not yet come. I have seen Felix tremble, but I have not seen him converted. I have seen Agrippa almost persuaded, but he is not yet a Christian. Meanwhile, I have beheld a Saul of Tarsus, who, before, raged against the Cross, bowing himself submissively before the Lord Jesus! Let us never be discouraged, but let us expect to see signs and wonders in the world of Divine Grace! Though priestcraft is far too dominant in our land, we may yet hear that "a great company of the priests" has believed in Christ.
See Act 9:20-23. The 20th verse contains a summary of his labors in obedience to the command of the Lord Jesus. His argument is that the Lord Jesus had from heaven commanded him to do this, and that he had done no more than to obey his injunction. The word “then” in this verse is supplied by our translators, and is not necessary to the proper explanation of the passage. It would seem from that word that he had not preached “to the Gentiles” until after he had preached “at Jerusalem and throughout all the coasts of Judea,” whereas, in fact, he had, as we have reason to believe (see the notes on Act 9:23), before then “preached” to the Gentiles in Arabia. The statement here, in the original, is a general statement that he had preached at Damascus and at Jerusalem, and in all the coasts of Judea, and also to the Gentiles, but without specifying the exact order in which it was done.

The words behind it

29 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 9:13

    But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

    it leads to

    • Mark 2:17

      On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

    • Luke 19:10

      For the Son of Man came to seek and to save the lost.”

    • Hosea 6:6

      For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.

    • Luke 5:32

      I have not come to call the righteous, but sinners, to repentance.”

    • Matthew 12:7

      If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.

  • Through

    Acts 2:38

    Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

    it leads to

    • Acts 22:16

      And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’

    • Mark 16:16

      Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

    • Acts 8:12

      But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

Where this verse is studied

About Acts

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1774: “God's Work Upon Minister and Convert” (lightly modernized text, CCEL edition); J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 52; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.