Skip to content
mannafest.faith

Acts 1:23

in Acts 1

So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias.

BSB

The same verse in ASV and KJV

ASV

And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.

KJV

And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

This verse in Acts 1

Commentary

16 notes on this verse
And they appointed two,.... The motion made by Peter was attended to by the whole company; they approved of it, and accordingly proposed two persons by name; one of which was to be chosen, not by the apostles, but by the whole assembly.

This site's exposition

they appointed two

on Acts 1:23-26

They appointed two, Joseph called Barsabas surnamed Justus, and Matthias, both apparently companions of the whole ministry and otherwise unknown to the record, a detail the bench reads as evidence the eyewitness circle around Jesus reached well beyond the Twelve. The prayer that follows addresses the Lord as the one who knows the hearts of all men and asks him, not the assembly, to shew which of the two he has chosen, the decision left with God rather than settled by debate. They gave forth their lots, a method rooted in Proverbs 16:33 and the Old Testament priesthood, and the lot fell upon Matthias: whether casting lots here models a continuing practice or belongs only to this interim before Pentecost is a question the traditions answer differently, and both readings are named without a verdict, since Acts records no lot cast again after this chapter.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

Barsabbas and Joseph and Justus, either names of distinction or of zeal.
He [Justus, surnamed Barsabbas] drank a deadly poison, and yet, by the grace of the Lord, suffered no harm.

A commentator

Arator

ON THE ACTS OF THE APOSTLES 1 · Written before 544.

proposed

They choose two: Joseph, surnamed the Just, and Matthias—a name, as they say, that means "God's small one" in the Hebrew language, and by calling [him, God] confirms him as humble. Oh, how different are human from heavenly judgments! He who was just according to …

A commentator

John Chrysostom

Homily on Acts 3 · Written in the 5th century.

proposed

"And they appointed two, Joseph called Barsabus, who was surnamed Justus, and Matthias." Not he appointed them: but it was he that introduced the proposition to that effect, at the same time pointing out that even this was not his own, but from old time by prophecy; so that he acted as expositor, not as preceptor. "Joseph called Barsabus, who was surnamed Justus." Perhaps both names are given, because there were others of the same name, for among the Apostles also there were several names alike; as James, and James (the son) of Alphaeus; Simon Peter, and Simon Zelotes; Judas (the brother) of James, and Judas Iscariot. The appellation, however, may have arisen from a change of life, and very likely also of the moral character. "And they appointed two," it is said. Why not many? That the feeling of disappointment might not reach further, extending to many. Again, it is not without reason that he puts Matthias last; he would show, that frequently he that is honourable among men, is inferior before God.
But it is fitting to subjoin to the words of Papias which have been quoted, other passages from his works in which he relates some other wonderful events which he claims to have received from tradition. That Philip the apostle dwelt at Hierapolis with his daughters has been already stated. But it must be noted here that Papias, their contemporary, says that he heard a wonderful tale from the daughters of Philip. For he relates that in his time one rose from the dead.
9 more voices on this verse

The Church Fathers1 voice

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

And they hastened to fill up the number of the apostles, for fear that the teacher's choice be as if harmed. They did not, however, appoint many, but only two alone, so that greater hopelessness would not arise from many being passed over.

The Medieval Church3 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

Joseph who is called Barsabbas, who was surnamed Justus, and Matthias. Barsabbas is interpreted as "son of rest," Matthias as "little one of God." Concerning whom Arator says: . . . . . . O how far human judgments differ from those above? He who …

A commentator

Bede

Retractions on Acts · Written before 735.

proposed

And they appointed two, Joseph who was called Barsabbas, who was surnamed Justus. In Greek it is more detailed: And having said these things, they appointed two: Joseph who was called Barsabbas, who was surnamed Justus, and Matthias. Where we in this sentence read Justus, …

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"And they appointed two." Why not many? So that no great disorder would arise, and besides, the matter concerned only a few. What kind of men were they? Perhaps they were from the number of the Seventy who had been with the twelve apostles, or …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And they appointed two - So far the faithful could go by consulting together, but no further. Therefore here commenced the proper use of the lot, whereby a matter of importance, which cannot be determined by any ordinary method, is committed to the Divine decision.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Theophilus is put in mind, and we in him, of St. Luke's gospel, which it will be of use for us to cast an eye upon before we enter upon the study of this book, that we may not only see how this begins where that breaks off, but that, as in water face answers to face, so do the acts of the apostles to the acts of their Master, the acts of his grace.

The Nineteenth Century3 voices

And they appointed two - They proposed, or, as we should say, nominated two. Literally, they placed two, or made them to stand forth, as persons do who are candidates for office. These two were probably-more distinguished by prudence, wisdom, piety, and age than the others, and they were so nearly equal in qualifications that they could not determine which was the best suited for the office. Joseph called Barsabas ... - It is not certainly known what the name Barsabas denotes.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

they appointed--"put up" in nomination; meaning not the Eleven but the whole company, of whom Peter was the spokesman. two--The choice would lie between a very few.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They appointed two - These two were probably of the number of the seventy disciples; and, in this respect, well fitted to fill up the place. It is likely that the disciples themselves were divided in opinion which of these two was the most proper person, and therefore laid the matter before God, that he might decide it by the lot. No more than two candidates were presented; probably because the attention of the brethren had been drawn to those two alone, as having been most intimately acquainted with our Lord, or in being better qualified for the work than any of the rest; but they knew not which to prefer. Joseph called Barsabas - Some MSS. read Joses Barnabas, making him the same with Joses Barnabas, Act 4:36. But the person here is distinguished from the person there, by being called Justus.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 15:22

    Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among…

    it leads to

    • Acts 15:27

      Therefore we are sending Judas and Silas to tell you in person the same things we are writing.

    • Acts 15:40

      but Paul chose Silas and left, commended by the brothers to the grace of the Lord.

    • Acts 15:32

      Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers.

    • 2 Thessalonians 1:1

      Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

    • 1 Peter 5:12

      Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it.

  • Through

    Acts 1:26

    Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

    it leads to

    • Leviticus 16:8

      After Aaron casts lots for the two goats, one for the LORD and the other for the scapegoat,

    • Joshua 18:10

      And Joshua cast lots for them in the presence of the LORD at Shiloh, where he distributed the land to the Israelites according to their divisions.

    • Jonah 1:7

      “Come!” said the sailors to one another. “Let us cast lots to find out who is responsible for this calamity that is upon us.” So they cast lots, and the lot fell on Jonah.

Where this verse is studied

About Acts

This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arator, ON THE ACTS OF THE APOSTLES 1; Bede, Commentary on Acts; Bede, Retractions on Acts; Eusebius of Caesarea, Church History (Book III), Chapter 39, Sections 8-10; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 3; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Papias of Hierapolis, Church History (Book III), Chapter 39, Section 9 and Theophylact of Ohrid, Commentary on Acts.