Skip to content
mannafest.faith

2 Samuel 24:9

in 2 Samuel 24

And Joab reported to the king the total number of the troops. In Israel there were 800,000 men of valor who drew the sword, and in Judah there were 500,000.

BSB

The same verse in ASV and KJV

ASV

And Joab gave up the sum of the numbering of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.

KJV

And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.

This verse in 2 Samuel 24

Commentary

7 notes on this verse
1Ch 27:23 indicates sufficiently why the numbering was sinful. It is also stated in 1Ch 21:6, that Joab purposely omitted Levi and Benjamin from the reckoning. Eight hundred thousand ... five hundred thousand - In Chronicles the numbers are differently given. It is probable therefore that the Chronicler has included in his statement of the sum total some numbers which are not included here.

This site's exposition

they passed over Jordan, and pitched in Aroer

on 2 Samuel 24:5-9

The counters cross Jordan at Aroer and range north through Gilead toward Dan, then west toward Tyre and the Hivite cities, before circling south to Beersheba, tracing the whole land in nine months and twenty days. Joab returns a sum of eight hundred thousand swordsmen in Israel and five hundred thousand in Judah, and Albert Barnes reads the figures as partial, since Chronicles gives different totals and states plainly that Joab left Levi and Benjamin out of the count. John Gill takes the circuit itself as a mark of diligence, a task finished in ten months lacking ten days.

This site's exposition

800,000 men of valor

Adam Clarke sets these totals beside 1 Chronicles 21:5, which gives 1,100,000 for Israel and 470,000 for Judah, and holds that numbers suffered most in copying. Jamieson, Fausset and Brown count a frontier force of thirty thousand into Judah's figure here. Matthew Henry notes that David's conscience woke at the sum.

The record, by era

The Puritans and the Awakening2 voices

And Joab gave up the sum of the number of the people unto the king,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

While the thing was in doing, during all those nine months, we do not find that David was sensible of his sin, for had he been so he would have countermanded the orders he had given; but, when the account was finished and laid before him, that very night his conscience was awakened, and he felt the pain of it just then when he promised himself the pleasure of it.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It must also be observed that, exclusive of the troops before mentioned, there was an army of observation on the frontiers of the Philistines' country, composed of thirty thousand men, as appears from 2Sa 6:1; which, it seems, were included in the number of five hundred thousand of the people of Judah by the author of Samuel.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

In Israel eight hundred thousand - the men of Judah were five hundred thousand - In the parallel place, 1Ch 21:5, the sums are widely different: in Israel one million one hundred thousand, in Judah four hundred and seventy thousand. Neither of these sums is too great, but they cannot be both correct; and which is the true number is difficult to say. The former seems the most likely; but more corruptions have taken place in the numbers of the historical books of the Old Testament, than in any other part of the sacred records. To attempt to reconcile them in every part is lost labor; better at once acknowledge what cannot be successfully denied, that although the original writers of the Old Testament wrote under the influence of the Divine Spirit, yet we are not told that the same influence descended on all copiers of their words, so as absolutely to prevent them from making mistakes. They might mistake, and they did mistake; but a careful collation of the different historical books serves to correct all essential errors of the scribes. See the Dissertations of Dr. Kennicott mentioned at the conclusion of the preceding chapter.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּתֵּ֥ןand he gave

    vaiyitenH54142011 times

  • יוֹאָ֛בJoab

    yoavH3097144 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • מִסְפַּ֥ר[the] number of

    misparH4557134 times

  • מִפְקַד־[the] muster of

    mifkad-H4662

  • הָעָ֖םthe people

    haamH59711873 times

  • אֶל־to

    ʾel-H4135510 times

  • הַמֶּ֑לֶךְthe king

    hamelekhH44282525 times

  • וַתְּהִ֣יand it was

    vatehiH19613559 times

  • יִשְׂרָאֵ֡לIsrael

    yisraelH34782507 times

  • שְׁמֹנֶה֩eight

    shemonehH8083109 times

  • מֵא֨וֹתhundred<s>

    meotH3967581 times

  • אֶ֤לֶףthousand

    ʾelefH505505 times

  • אִֽישׁ־man of

    ʾish-H3761663 times

  • חַ֙יִל֙strength

    chayilH2428246 times

  • שֹׁ֣לֵֽף[who] drew

    sholefH8025

  • חֶ֔רֶבa sword

    cherevH2719413 times

  • וְאִ֣ישׁand [the] man of

    veishH3761663 times

  • יְהוּדָ֔הJudah

    yehudahH3063819 times

  • חֲמֵשׁ־[was] five

    chamesh-H2568343 times

  • מֵא֥וֹתhundred<s>

    meotH3967581 times

  • אֶ֖לֶףthousand

    ʾelefH505505 times

  • אִֽישׁ׃man

    ʾishH3761663 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 2 Samuel

The Plague of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain
The Plague of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.