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2 Samuel 24:23

in 2 Samuel 24

O king, Araunah gives all these to the king.” He also said to the king, “May the LORD your God accept you.”

BSB

The same verse in ASV and KJV

ASV

all this, O king, doth Araunah give unto the king. And Araunah said unto the king, Jehovah thy God accept thee.

KJV

All these things did Araunah, as a king, give unto the king. And Araunah said unto the king, The Lord thy God accept thee.

This verse in 2 Samuel 24

Commentary

8 notes on this verse

A commentator

Caesarius of Arles

SERMON 122.2 · Written before 542.

Therefore, the king himself offered blessed David the threshing floor and oxen for a burnt offering, but King David refused to accept them without first paying a price. This, too, was fulfilled at the coming of our Lord and Savior, for he refused to take …

This site's exposition

rear an altar unto the Lord

on 2 Samuel 24:18-23

Gad returns the same day with an instruction rather than another choice, go up and build an altar on Araunah's floor. Araunah sees the king coming and bows himself to the ground, then offers the floor, the oxen for the burnt offering, and the threshing instruments for wood, refusing no part of what the king might need. Adam Clarke reads the offer as loyalty to the king, care for a people under plague, and regard for his own safety in one gesture, and Araunah closes it with a blessing, the Lord thy God accept thee.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); though an ordinary subject, he had the spirit of a prince. In the Hebrew it is, He gave, even the king to the king, whence it is supposed that Araunah had been king of the Jebusites in that place, or was descended from their royal family, though now a tributary to David.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 And again the anger of the L ORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah. 2 For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the number of the people.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v1-2

All these things did Araunah, as a king, give unto the king,....

The Nineteenth Century2 voices

Either, “the whole O king does Araunah give unto the king;” or (2) “the whole did king Araunah give to the king.” The former is preferable.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

All these things did Araunah, as a king, give--Indicating, as the sense is, that this man had been anciently a heathen king or chief, but was now a proselyte who still retained great property and influence in Jerusalem, and whose piety was evinced by the liberality of his offers. The words, "as a king," are taken by some to signify simply, "he gave with royal munificence."
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

As a king, give unto the king - Literally, All these did King Araunah give unto the king. That there could not be a king of the Jebusites on Mount Moriah, is sufficiently evident; and that there was no other king than David in the land, is equally so: the word המלך hammelech, “the king,” given here to Araunah, is wanting in the Septuagint, Syriac, and Arabic; in three of Kennicott’s and De Rossi’s MSS., and in the parallel place in Chronicles: and, it is very probable, never made a part of the text. Perhaps it should be read, All these did Arnunah give unto the king. There is, however, a difficulty here. David had taken the fortress of the Jebusites many years before; yet it is evident that Araunah was proprietor of the soil at this time. It is not clear that he was a subject of David; but he paid him respect as a neighbor and a king. This is merely possible.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַכֹּ֗ל<the> everything

    hakolH36055413 times

  • נָתַ֛ןhe gives

    natanH54142011 times

  • אֲרַ֥וְנָהAraunah

    ʾaravnahH7289 times

  • הַמֶּ֖לֶךְO king

    hamelekhH44282525 times

  • לַמֶּ֑לֶךְ סto the king

    lamelekhH44282525 times

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • אֲרַ֙וְנָה֙Araunah

    ʾaravnahH7289 times

  • אֶל־to

    ʾel-H4135510 times

  • הַמֶּ֔לֶךְthe king

    hamelekhH44282525 times

  • יְהוָ֥הYahweh

    yahwehH30686520 times

  • אֱלֹהֶ֖יךָGod your

    ʾeloheikhaH4302601 times

  • יִרְצֶֽךָ׃may he accept favorably you

    yirtzekhaH7521

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 60:7

    All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house.

    it leads to

    • Isaiah 56:7

      I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called…

    • Genesis 25:13

      These are the names of the sons of Ishmael in the order of their birth: Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam,

    • Hebrews 13:15–16

      Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.

  • Through

    Psalms 45:16

    Your sons will succeed your fathers; you will make them princes throughout the land.

    it leads to

    • Revelation 5:10

      You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    • Revelation 1:6

      who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.

  • Through

    Hosea 8:13

    Though they offer sacrifices as gifts to Me, and though they eat the meat, the LORD does not accept them. Now He will remember their iniquity and punish their sins: They will return to…

    it leads to

    • Hosea 9:6

      For even if they flee destruction, Egypt will gather them and Memphis will bury them. Their precious silver will be taken over by thistles, and thorns will overrun their tents.

    • Hosea 9:9

      They have deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will punish their sins.

Where this verse is studied

On this page

Studies2

About 2 Samuel

The Plague of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain
The Plague of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Caesarius of Arles, SERMON 122.2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.