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2 Samuel 17:14

in 2 Samuel 17

Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.

BSB

The same verse in ASV and KJV

ASV

And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.

KJV

And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.

This verse in 2 Samuel 17

Commentary

5 notes on this verse

A commentator

John Cassian

CONFERENCE 17.19.5 · Written before 435.

For what shall we say about Hushai's pious deception of Absalom for the sake of King David's safety which, although formulated with good will by the deceiver and cheater and opposed to the well-being of the questioner, is approved by the text of divine Scripture that says, "By the will of the Lord the useful advice of Ahithophel was undone, so that the Lord might bring evil upon Absalom"?

This site's exposition

the Lord had appointed to defeat

The narrator states the theology of the whole rebellion in one clause: the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom. Hushai's flattering speech works because Absalom wants it to work, and the text credits the outcome to God rather than to Hushai's rhetoric. It is the answer to David's prayer at 15:31, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness, given almost word for word.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

ON GRACE AND FREE WILL 20.41 · Written in the 5th century.

proposed

Accordingly, as the Scripture says, "And by the command of the Lord the good counsel of Ahithophel was defeated, that the Lord might bring evil upon Absalom." The counsel of Ahithophel was called "good" because it served his purpose for the time, since it favored Absalom over his father whom he had risen up against in rebellion. And it might well have destroyed him if the Lord had not frustrated Ahithophel's counsel by influencing the heart of Absalom to reject this counsel and to choose another which was not to his advantage.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

19 And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known. 20 And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan?

quarantine:scripture (2026-07-29) — verbatim-scripture

And Absalom and all the men of Israel said,....

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • אַבְשָׁלוֹם֙Absalom

    ʾavshalomH53110 times

  • וְכָל־and every

    vekholH36055413 times

  • אִ֣ישׁ<the> man of

    ʾishH3761663 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • טוֹבָ֗ה[is] good

    tovahH2896538 times

  • עֲצַת֙[the] counsel of

    ʾatzatH609889 times

  • חוּשַׁ֣יHushai

    chushaiH236514 times

  • הָאַרְכִּ֔יthe Arkite

    haarkiH7576 times

  • מֵעֲצַ֖תmore than [the] counsel of

    meatzatH609889 times

  • אֲחִיתֹ֑פֶלAhithophel

    ʾachitofelH30220 times

  • וַיהוָ֣הand Yahweh

    vayahwehH30686520 times

  • צִוָּ֗הhe had commanded

    tzivahH6680494 times

  • לְהָפֵ֞רto frustrate

    lehaferH6565

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עֲצַ֤ת[the] counsel of

    ʾatzatH609889 times

  • אֲחִיתֹ֙פֶל֙Ahithophel

    ʾachitofelH30220 times

  • הַטּוֹבָ֔ה<the> good

    hatovahH2896538 times

  • לְבַעֲב֗וּר<to> in order

    levaavurH566849 times

  • הָבִ֧יאto bring

    havi'H9352568 times

  • יְהוָ֛הYahweh

    yahwehH30686520 times

  • אֶל־to

    ʾel-H4135510 times

  • אַבְשָׁל֖וֹםAbsalom

    ʾavshalomH53110 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָרָעָֽה׃ ס<the> calamity

    haraahH7451662 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 19:21

    Many plans are in a man’s heart, but the purpose of the LORD will prevail.

    it leads to

    • Proverbs 16:9

      A man’s heart plans his course, but the LORD determines his steps.

    • Isaiah 14:24

      The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand.

    • Proverbs 16:1

      The plans of the heart belong to man, but the reply of the tongue is from the LORD.

    • Psalms 33:10–11

      The LORD frustrates the plans of the nations; He thwarts the devices of the peoples.

    • Isaiah 46:10

      I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’

  • Through

    Isaiah 8:10

    Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us.”

    it leads to

    • Lamentations 3:37

      Who has spoken and it came to pass, unless the Lord has ordained it?

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • Job 5:12

      He thwarts the schemes of the crafty, so that their hands find no success.

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Augustine of Hippo, ON GRACE AND FREE WILL 20.41; John Cassian, CONFERENCE 17.19.5; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Books of Samuel and Matthew Henry, Commentary on the Whole Bible.