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2 Samuel 17:16

in 2 Samuel 17

Now send quickly and tell David, ‘Do not spend the night at the fords of the wilderness, but be sure to cross over. Otherwise the king and all the people with him will be swallowed up.’”

BSB

The same verse in ASV and KJV ▾

ASV

Now therefore send quickly, and tell David, saying, Lodge not this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people that are with him.

KJV

Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.

This verse in 2 Samuel 17

Commentary

5 notes on this verse

A commentator

Basil of Caesarea

HOMILIES ON THE PSALMS 7.1 · Written before 379.

For in the history, Hushai is mentioned as the chief companion of David and the son of Arachi, but in the psalm, Hushai is the son of Jemini. Neither he nor any other of those appearing in the history was the son of Jemini. Perhaps he was called the son of Jemini for this reason, because he displayed great valor and strength through a mere pretense of friendship, going over, as he pretended, to Absalom, but in reality thwarting the plans of Ahithophel, a very skilled man, well trained in military affairs, who was giving his counsel.

This site's exposition

This is what Ahithophel has advised Absalom

on 2 Samuel 17:15-16

Hushai tells Zadok and Abiathar the priests both counsels, Ahithophel's and his own. The message tells David not to spend the night at the fords of the wilderness but to cross over. The priests pass it on through their own sons, who wait outside the city at verse 17.

This site's exposition

fords of the wilderness

The fords were where David had promised at 15:28 to wait for word from the priests. Hushai tells him to cross anyway. Basil of Caesarea takes the son of Jemini in the title of Psalm 7 to be Hushai, honored for valor shown under a pretended friendship.

The record, by era

The Puritans and the Awakening1 voice

Now therefore send quickly and tell David,....

The Nineteenth Century1 voice

Hushai, like a wise and prudent man, knowing, too, Absalom’s weak and fickle character, would not depend upon the resolution, taken at his instigation, not to pursue the king, but took instant measures to advertise David of his danger.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֡הand therefore

    veatahH6258 →433 times

  • שִׁלְח֣וּsend

    shilchuH7971 →845 times

  • מְהֵרָה֩quickly

    meherahH4120 →20 times

  • וְהַגִּ֨ידוּand tell

    vehagiduH5046 →370 times

  • לְדָוִ֜דto David

    ledavidH1732 →999 times

  • לֵאמֹ֗ר<to> saying

    lemorH559 →5305 times

  • אַל־may not

    ʾal-H408 →724 times

  • תָּ֤לֶןyou pass [the] night

    talenH3885 →84 times

  • הַלַּ֙יְלָה֙this night

    halaylahH3915 →233 times

  • בְּעַֽרְב֣וֹתat [the] desert plains of

    bearvotH6160 →61 times

  • הַמִּדְבָּ֔רthe wilderness

    hamidbarH4057 →270 times

  • וְגַ֖םand also

    vegamH1571 →769 times

  • עָב֣וֹרcertainly <to pass over>

    avorH5674 →556 times

  • תַּעֲב֑וֹרyou will pass over

    taavorH5674 →556 times

  • פֶּ֚ןlest

    penH6435 →133 times

  • יְבֻלַּ֣עit should be swallowed up

    yevula'H1104 →49 times

  • לַמֶּ֔לֶךְto the king

    lamelekhH4428 →2525 times

  • וּלְכָל־and to all

    ulekhol-H3605 →5413 times

  • הָעָ֖םthe people

    haamH5971 →1873 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • אִתּֽוֹ׃[is] with him

    ʾitoH854 →929 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 15:54

    When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”

    it leads to

    • Isaiah 25:8

      He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.

      Reached by 2 separate paths from here.

    • Hebrews 2:14–15

      Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,

    • Revelation 21:4

      ‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”

    • Revelation 20:14

      Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.

    • Luke 20:36

      In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.

  • Through

    2 Corinthians 5:4

    So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.

    it leads to

    • 1 Corinthians 15:53–54

      For the perishable must be clothed with the imperishable, and the mortal with immortality.

    • 2 Corinthians 5:2

      For in this tent we groan, longing to be clothed with our heavenly dwelling,

    • 2 Peter 1:13

      I think it is right to refresh your memory as long as I live in the tent of my body,

Where this verse is studied

On this page

About 2 Samuel

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Basil of Caesarea, HOMILIES ON THE PSALMS 7.1; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).