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2 Samuel 14:15

in 2 Samuel 14

Now therefore, I have come to present this matter to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king. Perhaps he will grant the request of his maidservant.

BSB

The same verse in ASV and KJV

ASV

Now therefore seeing that I am come to speak this word unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his servant.

KJV

Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.

This verse in 2 Samuel 14

Commentary

7 notes on this verse
The people have made me afraid - She pretends still that her suit was a real one, and that she was in fear of the people (“the whole family,” 2Sa 14:7) setting upon her and her son.

This site's exposition

the people have made me afraid

on 2 Samuel 14:15-17

She closes her case with the fear that drove her, the people have made me afraid, and folds in a flattering line that the king discerns good and bad like an angel of God. The same comparison recurs at verse 20 in Joab's own mouth once the trick is exposed, so the flattery becomes a line the reader is let in on before David is. Wesley reads her closing therefore the Lord thy God will be with thee as the reward she promises a king who forgives what strict justice would condemn.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The people - The truth is, I was even forced to this bold address to thee by the disposition of thy people, who are discontented at Absalom's perpetual banishment, lest, if Absalom by his father-in-law's assistance invade the land, the people who have a great kindness for him, and think he is very hard used, should take up arms.
Now therefore that I am come to speak of this thing unto my lord the king,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"And, in order to this, the Lord thy God will be with thee, to assist thee in this and every judgment thou givest." Great expectations are great engagements, especially to persons of honour, to do their utmost not to disappoint those that depend upon them. The hand of Joab is suspected by the king, and acknowledged by the woman, to be in all this,

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Absalom has reason to complain that he is treated by his own father more sternly and severely than the meanest subject in the realm; and the whole nation will have cause for saying that the king shows more attention to the petition of a humble woman than to the wishes and desires of a whole kingdom.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And Joab sent to Tekoah, and fetched thence a wise woman--The king was strongly attached to Absalom; and having now got over his sorrow for the violent death of Amnon, he was desirous of again enjoying the society of his favorite son, who had now been three long years absent.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

We are [all] going to die. And that punishment is sufficent. 4 For Avsholom.
Rashi: France, 1040–1105 · Rashi on II Samuel 14:14:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְ֠עַתָּהand now

    veatahH6258433 times

  • אֲשֶׁר־when

    ʾasher-H8345497 times

  • בָּ֜אתִיI have come

    batiH9352568 times

  • לְדַבֵּ֨רto speak

    ledaberH16961141 times

  • אֶל־to

    ʾel-H4135510 times

  • הַמֶּ֤לֶךְthe king

    hamelekhH44282525 times

  • אֲדֹנִי֙lord my

    ʾadoniH113333 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַדָּבָ֣רthe word

    hadavarH16971440 times

  • הַזֶּ֔ה<the> this

    hazehH20881180 times

  • כִּ֥יthat

    kiH35884482 times

  • יֵֽרְאֻ֖נִיthey have made afraid me

    yereuniH3372315 times

  • הָעָ֑םthe people

    haamH59711873 times

  • וַתֹּ֤אמֶרand she said

    vatomerH5595305 times

  • שִׁפְחָֽתְךָ֙maidservant your

    shifchatekhaH819863 times

  • אֲדַבְּרָה־let me speak

    ʾadaberah-H16961141 times

  • נָּ֣אplease

    na'H4994404 times

  • אֶל־to

    ʾel-H4135510 times

  • הַמֶּ֔לֶךְthe king

    hamelekhH44282525 times

  • אוּלַ֛יperhaps

    ʾulaiH194

  • יַעֲשֶׂ֥הhe will do

    yaasehH62132628 times

  • הַמֶּ֖לֶךְthe king

    hamelekhH44282525 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • דְּבַ֥ר[the] word of

    devarH16971440 times

  • אֲמָתֽוֹ׃maidservant his

    ʾamatoH51956 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.