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2 Kings 5:4

in 2 Kings 5

And Naaman went and told his master what the girl from the land of Israel had said.

BSB

The same verse in ASV and KJV

ASV

And one went in, and told his lord, saying, Thus and thus said the maiden that is of the land of Israel.

KJV

And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.

This verse in 2 Kings 5

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thus and thus said the maid - So well had this little pious maid conducted herself, that her words are credited; and credited so fully, that an embassy from the king of Syria to the king of Israel is founded upon them!

This site's exposition

Thus and thus said the maid

on 2 Kings 5:4-6

The report climbs in three verses from a servant girl to Naaman to the king of Syria, and the king answers with force rather than faith, a state letter backed by ten talents of silver and six thousand pieces of gold, wealth enough to buy what a king assumes a prophet must be selling. The letter is addressed to the king of Israel rather than to Elisha, because a Syrian court has no category for a healer who answers to no throne.

The record, by era

The Puritans and the Awakening1 voice

And one went in and told his lord,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

By this young Hebrew slave of his wife, Naaman's attention was directed to the prophet of Israel, as the person who would remove his leprosy. Naaman, on communicating the matter to his royal master, was immediately furnished with a letter to the king of Israel, and set out for Samaria, carrying with him, as an indispensable preliminary in the East, very costly presents.
One went in - Rather, “he went in,” i. e. Naaman went and told his lord, the king of Syria.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֕אand he went

    vaiyavo'H9352568 times

  • וַיַּגֵּ֥דand he told

    vaiyagedH5046370 times

  • לַאדֹנָ֖יוto master<s> his

    ladonavH113333 times

  • לֵאמֹ֑ר<to> saying

    lemorH5595305 times

  • כָּזֹ֤אתlike this

    kazotH2063603 times

  • וְכָזֹאת֙and like this

    vekhazotH2063603 times

  • דִּבְּרָ֣הshe spoke

    diberahH16961141 times

  • הַֽנַּעֲרָ֔הthe girl

    hanaarahH5291

  • אֲשֶׁ֖רwho

    ʾasherH8345497 times

  • מֵאֶ֥רֶץ[is] from [the] land of

    meeretzH7762504 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 5:19

    But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”

    it leads to

    • Psalms 66:16

      Come and listen, all you who fear God, and I will declare what He has done for me.

    • John 4:29

      “Come, see a man who told me everything I ever did. Could this be the Christ?”

    • Daniel 4:1–3

      King Nebuchadnezzar, To the people of every nation and language who dwell in all the earth: May your prosperity be multiplied.

    • Isaiah 38:9–20

      This is a writing by Hezekiah king of Judah after his illness and recovery:

    • Daniel 6:25–27

      Then King Darius wrote to the people of every nation and language throughout the land: “May your prosperity abound.

Where this verse is studied

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).