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2 Kings 5:14

in 2 Kings 5

So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child, and he was clean.

BSB

The same verse in ASV and KJV

ASV

Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean.

KJV

Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.

This verse in 2 Kings 5

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Then went he down - He felt the force of this reasoning, and made a trial, probably expecting little success. Like unto the flesh of a little child - The loathsome scurf was now entirely removed; his flesh assumed the appearance and health of youth; and the whole mass of his blood, and other juices, became purified, refined, and exalted! How mighty is God! What great things can he do by the simplest and feeblest of means!

This site's exposition

dipped himself seven times in Jordan

Naaman obeys exactly, and his flesh comes again like the flesh of a little child, a full reversal rather than a mere improvement. The number seven marks completeness across Elijah and Elisha's whole ministry, from the servant's seven looks toward the sea at 1 Ki 18:43-44 to this sevenfold dip, and the text lets the number do its own work without comment. Jesus names this very healing at Luke 4:27 against the lepers of Israel in Elisha's own day.

The record, by era

The Church Fathers2 voices

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 5:15 · Written before 373.

proposed

After Naaman had been persuaded by the prophet and had washed seven times in the Jordan, he eventually acknowledged his error. He was astonished, and a deep bewilderment took him when he realized that he had been delivered from his filthiness. And he thanked God …

A commentator

Caesarius of Arles

SERMON 129.4-5 · Written before 542.

proposed

Let us further see what blessed Elisha commanded Naaman the Syrian. "Go," he says, "and wash seven times in the Jordan." When Naaman heard that he was to wash seven times in the Jordan, he was indignant and did not want to comply, but accepting …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Of the ten lepers that our Saviour cleansed, the only one that returned to give thanks was a Samaritan, Luke xvii. This Syrian did so, and here expresses himself. Convinced of the power of the God of Israel, not only that he is God, but that he is God alone, and that indeed there is no God in all the earth but in Israel (

quarantine:debris (2026-07-29) — unbalanced-parens

Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God,.... He listened to the reasoning of his servant, and his passion subsided, and did as the prophet ordered him: and his flesh came again like unto the flesh of a little child; clear and fresh, soft and tender as an infant, quite new flesh: and he was clean; from the leprosy, and all the filthy symptoms of it.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Then went he down, and dipped himself seven times in Jordan--Persuaded by his calmer and more reflecting attendants to try a method so simple and easy, he followed their instructions, and was cured. The cure was performed on the basis of God's covenant with Israel, by which the land, and all pertaining to it, was blessed. Seven was the symbol of the covenant [KEIL].
1 more voice on this verse

The Nineteenth Century1 voice

Seven times - Compare 1Ki 18:43. In both cases a somewhat severe trial was made of the individual’s faith. Compare the seven compassings of Jericho, and the sudden fall of the walls Josh. 6:3-20.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

A blessing [a gift]. A gift of peace, upon greeting, [e.g.,] when a student or a servant greets [his] master, 9 See Bereishis:11. salud, in O.F. 10 Na’amon lived as a righteous gentile, keeping the seven commandments that God gave to Noach and his descendants.
Rashi: France, 1040–1105 · Rashi on II Kings 5:15:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּ֗רֶדand he went down

    vaiyeredH3381381 times

  • וַיִּטְבֹּ֤לand he dipped

    vaiyitbolH2881

  • בַּיַּרְדֵּן֙in the Jordan

    baiyardenH3383182 times

  • שֶׁ֣בַעseven

    sheva'H7651394 times

  • פְּעָמִ֔יםtimes

    peamimH6471118 times

  • כִּדְבַ֖רaccording to [the] word of

    kidvarH16971440 times

  • אִ֣ישׁ[the] man of

    ʾishH3761663 times

  • הָאֱלֹהִ֑ים<the> God

    haelohimH4302601 times

  • וַיָּ֣שָׁבand it returned

    vaiyashovH77251056 times

  • בְּשָׂר֗וֹflesh his

    besaroH1320270 times

  • כִּבְשַׂ֛רlike [the] flesh of

    kivsarH1320270 times

  • נַ֥עַרa lad

    naarH5288239 times

  • קָטֹ֖ןyoung

    katonH6996101 times

  • וַיִּטְהָֽר׃and he was clean

    vaiyitharH289194 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zechariah 14:8

    And on that day living water will flow out from Jerusalem, half of it toward the Eastern Sea and the other half toward the Western Sea, in summer and winter alike.

    it leads to

    • Revelation 22:1–2

      Then the angel showed me a river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb

    • John 7:38

      Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’”

    • John 4:14

      But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”

    • John 4:10

      Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”

    • Revelation 7:16–17

      ‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’

  • Through

    John 2:5

    His mother said to the servants, “Do whatever He tells you.”

    it leads to

    • Genesis 6:22

      So Noah did everything precisely as God had commanded him.

    • John 15:14

      You are My friends if you do what I command you.

  • Through

    Job 33:25

    then his flesh is refreshed like a child’s; he returns to the days of his youth.

    it leads to

    • Psalms 103:5

      who satisfies you with good things, so that your youth is renewed like the eagle’s.

Where this verse is studied

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Caesarius of Arles, SERMON 129.4-5; Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 5:15; F. W. Farrar, The Second Book of Kings (Expositor's Bible); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.