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2 Kings 2:15

in 2 Kings 2

When the sons of the prophets who were facing him from Jericho saw what had happened, they said, “The spirit of Elijah rests on Elisha.” And they went to meet him and bowed down to the ground before him.

BSB

The same verse in ASV and KJV

ASV

And when the sons of the prophets that were at Jericho over against him saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

KJV

And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

This verse in 2 Kings 2

Commentary

7 notes on this verse
I have thought it necessary to dwell some time on the examination of the doctrine of transmigration, because of the suspicion of some who suppose that the soul under consideration was the same in Elijah and in John, being called in the former case Elijah, and in the second case John; and that, not apart from God, had he been called John, as is plain from the saying of the angel who appeared to Zacharias, "Fear not, Zacharias, for thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John;" and from the fact that Zacharias regained his speech after he had written in the tablet, that he who had been born should be called John.

This site's exposition

The spirit of Elijah doth rest on Elisha

The sons of the prophets watching from Jericho draw the plain conclusion from the parted river: the spirit of Elijah doth rest on Elisha, and they come to meet him and bow to the ground before him. Their submission answers Joshua 1, where Israel obeyed Joshua once they saw that the LORD was with him as he had been with Moses; a school trained under one master transfers its loyalty the moment it sees the same power at work in his successor. Nothing in the verse rests on Elisha's own claim; the school reaches its verdict from the evidence of the crossed river alone.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They were trained up in the schools; Elisha was taken from the plough; yet when they perceived that God was with him, and that this was the man whom he delighted to honour, they readily submitted to him as their head and father, as the people to Joshua when Moses was dead, Josh. i.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Yet, when they perceive, that God is with him, and that this is the man whom he delights to honour, they readily submit to him as their head and father, as the people to Joshua when Moses was dead. "Those that appear to have God's Spirit and presence with them, ought to have our esteem and best affections, notwithstanding the meanness of their extraction and education."
And when the sons of the prophets, which were to view at Jericho, saw him,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

smote the waters--The waving of the mantle on the river, and the miraculous division of the waters consequent upon it, was an evidence that the Lord God of Elijah was with him, and as this miracle was witnessed by the scholars of the prophets from Jericho, they forthwith recognized the pre-eminence of Elisha, as now the prophet of Israel.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The spirit of Elijah doth rest on Elisha - This was a natural conclusion, from seeing him with the mantle, and working the same miracle. This disposed them to yield the same obedience to him they had done to his master: and in token of this, they went out to meet him, and bowed themselves to the ground before him.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Where is Adonoy, the God of Eliyahu? That I was promised that a double portion of his spirit would rest upon me. 9 Alternatively, where is God who does not show me His sign as He showed Eliyahu is the splitting of the water?”—Ralbag
Rashi: France, 1040–1105 · Rashi on II Kings 2:14:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּרְאֻ֨הוּand they saw him

    vaiyiruhuH72001300 times

  • בְנֵֽי־[the] sons of

    venei-H11214930 times

  • הַנְּבִיאִ֤יםthe prophets

    haneviimH5030314 times

  • אֲשֶׁר־who

    ʾasher-H8345497 times

  • בִּֽירִיחוֹ֙[were] at Jericho

    birichoH340557 times

  • מִנֶּ֔גֶדfrom before

    minegedH5048151 times

  • וַיֹּ֣אמְר֔וּand they said

    vaiyomeruH5595305 times

  • נָ֛חָהit has rested

    nachahH5117142 times

  • ר֥וּחַ[the] spirit of

    ruachH7307378 times

  • אֵלִיָּ֖הוּElijah

    ʾeliyahuH45271 times

  • עַל־on

    ʾal-H59215755 times

  • אֱלִישָׁ֑עElisha

    ʾelisha'H47758 times

  • וַיָּבֹ֙אוּ֙and they came

    vaiyavouH9352568 times

  • לִקְרָאת֔וֹto meet him

    likratoH7122139 times

  • וַיִּשְׁתַּחֲווּ־and they bowed down

    vaiyishtachavu-H7812172 times

  • ל֖וֹto him

    lo

  • אָֽרְצָה׃[the] ground towards

    ʾaretzahH7762504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 12:9

    But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…

    it leads to

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

    • 2 Corinthians 12:10

      That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

    • Isaiah 40:29–31

      He gives power to the faint and increases the strength of the weak.

    • Ephesians 3:16

      I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being,

    • Joshua 1:9

      Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”

  • Through

    Acts 1:8

    But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

    it leads to

    • Matthew 28:19

      Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,

    • Mark 16:15

      And He said to them, “Go into all the world and preach the gospel to every creature.

    • Romans 15:19

      by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.

Where this verse is studied

On this page

About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, COMMENTARY ON THE GOSPEL OF MATTHEW 13.2.