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2 Kings 2:6

in 2 Kings 2

And Elijah said to Elisha, “Please stay here, for the LORD has sent me on to the Jordan.” But Elisha replied, “As surely as the LORD lives and as you yourself live, I will not leave you.” So the two of them went on.

BSB

The same verse in ASV and KJV ▾

ASV

And Elijah said unto him, Tarry here, I pray thee; for Jehovah hath sent me to the Jordan. And he said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. And they two went on.

KJV

And Elijah said unto him, Tarry, I pray thee, here; for the Lord hath sent me to Jordan. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And they two went on.

This verse in 2 Kings 2

Commentary

5 notes on this verse
And Elijah said unto him, tarry, I pray thee, here,.... At Jericho, seemingly very desirous to get rid of him, that he might not see his assumption: for the Lord hath sent me to Jordan: where passing that he was to be taken up: and he said, &c; Elisha swore, as before, he would not leave him: and they two went on; to Jordan, which was six miles from Jericho (k). (k) Travels, &c. p. 205.

This site's exposition

the LORD has sent me on to Jericho

on 2 Kings 2:4-6

The scene plays twice more, at Jericho and at the Jordan, with Elisha swearing the same oath, “I will not leave you”. The sons of the prophets at Jericho know what those at Bethel knew, so two companies of prophets confirm the departure before it happens.

This site's exposition

sent me on to the Jordan

The Jordan lay about six miles from Jericho by John Gill's reckoning, the last stage of the road. Gill read Elijah's third request as a wish to be taken up unseen. The two of them went on together.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 2:2-5 · Written before 373.

proposed

Elijah, who now lived with Elisha, whom he had also consecrated as prophet according to a divine oracle, as has been said already, was with him every day, inseparably sharing with him the same way of life. When he was about to ascend into the …

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The revelation of this striking event to so many was a necessary part of the dispensation; for it was designed to be under the law, like that of Enoch in the patriarchal age, a visible proof of another state, and a type of the resurrection of Christ.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאמֶר֩and he said

    vaiyomerH559 →5305 times

  • ל֨וֹto him

    lo

  • אֵלִיָּ֜הוּElijah

    ʾeliyahuH452 →71 times

  • שֵֽׁב־remain

    shev-H3427 →1079 times

  • נָ֣אplease

    na'H4994 →404 times

  • פֹ֗הhere

    fohH6311 →82 times

  • כִּ֤יfor

    kiH3588 →4482 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • שְׁלָחַ֣נִיhe has sent me

    shelachaniH7971 →845 times

  • הַיַּרְדֵּ֔נָהthe Jordan towards

    haiyardenahH3383 →182 times

  • וַיֹּ֕אמֶרand he said

    vaiyomerH559 →5305 times

  • חַי־[by] [the] life

    chai-H2416 →498 times

  • יְהוָ֥הof Yahweh

    yahwehH3068 →6520 times

  • וְחֵֽי־and [by] [the] life of

    vechei-H2416 →498 times

  • נַפְשְׁךָ֖self your

    nafshekhaH5315 →754 times

  • אִם־if

    ʾim-H518 →1069 times

  • אֶעֶזְבֶ֑ךָּI will leave you

    ʾeezvekaH5800 →215 times

  • וַיֵּלְכ֖וּand they went

    vaiyelekhuH1980 →1546 times

  • שְׁנֵיהֶֽם׃[the] two of them

    sheneihemH8147 →768 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 3:15

    Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan and their feet touched the water’s edge,

    it leads to

    • 1 Chronicles 12:15

      These are the ones who crossed the Jordan in the first month when it was overflowing all its banks, and they put to flight all those in the valleys, both to the east and…

    • Joshua 4:18

      When the priests carrying the ark of the covenant of the LORD came up out of the Jordan and their feet touched the dry land, the waters of the Jordan returned to their course…

    • Jeremiah 49:19

      Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Edom from her land. Who is the chosen one…

    • Joshua 3:13

      When the feet of the priests who carry the ark of the LORD—the Lord of all the earth—touch down in the waters of the Jordan, its flowing waters will be cut off and will…

    • Jeremiah 12:5

      “If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in a peaceful land, how will you do in the thickets…

  • Through

    2 Kings 2:2

    and Elijah said to Elisha, “Please stay here, for the LORD has sent me on to Bethel.” But Elisha replied, “As surely as the LORD lives and as you yourself live, I will not…

    it leads to

    • Ruth 1:15–18

      “Look,” said Naomi, “your sister-in-law has gone back to her people and her gods; follow her back home.”

    • 2 Kings 4:30

      And the mother of the boy said, “As surely as the LORD lives and as you yourself live, I will not leave you.” So he got up and followed her.

    • John 6:67–68

      So Jesus asked the Twelve, “Do you want to leave too?”

Where this verse is studied

About 2 Kings

This page draws on Albert Barnes, Notes on the Old Testament; Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 2:2-5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.