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2 Kings 19:3

in 2 Kings 19

to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.

BSB

The same verse in ASV and KJV

ASV

And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.

KJV

And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.

This verse in 2 Kings 19

Commentary

6 notes on this verse
The “trouble” consisted in rebuke” (rather, “chastisement,”) for sins at the hand of God, and “blasphemy” (rather, “reproach,”) at the hands of man. The children ... - i. e., “we are in a fearful extremity - at the last gasp - and lack the strength that might carry us through the danger.”

This site's exposition

rent his clothes, and covered himself

on 2 Kings 19:1-3

Hezekiah's answer to Rabshakeh's blasphemy is torn clothes, sackcloth, and the house of the Lord rather than a council of war. He sends Eliakim, Shebna and the elders of the priests, themselves covered in sackcloth, to Isaiah instead of answering Sennacherib himself. His message names the crisis in the image of a birth with no strength left to finish it, a king admitting that the nation cannot deliver itself.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Never were such a king and kingdom so trampled on and abused as we are: our soul is exceedingly filled with the contempt of the proud, and it is a sword in our bones to hear them reproach our confidence in God, and say, Where is now your God? and, which is worst of all, we see not which way we can help ourselves and get clear of the reproach.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The great prophet is the great intercessor. (4.) Those are likely to prevail with God that lift up their prayers, that is, that lift up their hearts in prayer. (5.) When the interests of God's church are brought very low, so that there is but a remnant left, few friends, and those weak and at a loss, then it is time to lift up our prayer for that remnant.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The expression in which the message was conveyed described, by a strong figure, the desperate condition of the kingdom, together with their own inability to help themselves; and it intimated also a hope, that the blasphemous defiance of Jehovah's power by the impious Assyrian might lead to some direct interposition for the vindication of His honor and supremacy to all heathen gods.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The children are come to the birth - The Jewish state is here represented under the emblem of a woman in travail, who has been so long in the pangs of parturition, that her strength is now entirely exhausted, and her deliverance is hopeless, without a miracle. The image is very fine and highly appropriate. A similar image is employed by Homer, when he represents the agonies which Agamemnon suffers from his wound: - Οφρα οἱ αἱμ’ ετι θερμον ανηνοθεν εξ ωτειλης· Λυταρ επει το μεν ἑλκος ετερσετο παυσατο δ’ αἱμα, Οξειαι οδυναι δυνον μενος Ατρειδαο· Ως δ’ ὁταν ωδινουσαν εχῃ βελος οξυ γυναικα, Δριμυ, το τε προΐεισι μογοστοκοι Ειλειθυιαι Ἡρης θυγατερες πικ ρας ωδινας εχουσαι· Ὡς οξει’ οδυναι δυνον μενος Ατρειδαο. Il. xi., ver. 266. This, while yet warm, distill’d the purple flood; But when the wound grew stiff with clotted blood, Then grinding tortures his strong bosom rend. Less keen those darts the fierce Ilythiae send, The powers that cause the teeming matron’s throes, Sad mothers of unutterable woes. Pope Better translated by Macpherson; but in neither well: “So long as from the gaping wound gushed forth, in its warmth, the blood; but when the wound became dry, when ceased the blood to flow amain, sharp pains pervade the strength of Atrides. Racking pangs glide through his frame; as when the Ilythiae, who preside over births, the daughters of white armed Juno, fierce dealers of bitter pains, throw all their darts on hapless women, that travail with child. Such pains pervade the strength of Atrides.”

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאמְר֣וּand they said

    vaiyomeruH5595305 times

  • אֵלָ֗יוto him

    ʾelavH4135510 times

  • כֹּ֚הthus

    kohH3541577 times

  • אָמַ֣רhe says

    ʾamarH5595305 times

  • חִזְקִיָּ֔הוּHezekiah

    chizkiyahuH2396127 times

  • יוֹם־[is] a day of

    yom-H31172304 times

  • צָרָ֧הdistress

    tzarahH6869

  • וְתוֹכֵחָ֛הand rebuke

    vetokhechahH8433

  • וּנְאָצָ֖הand insult

    uneatzahH5007

  • הַיּ֣וֹםthe day

    haiyomH31172304 times

  • הַזֶּ֑ה<the> this

    hazehH20881180 times

  • כִּ֣יfor

    kiH35884482 times

  • בָ֤אוּthey have come

    vauH9352568 times

  • בָנִים֙children

    vanimH11214930 times

  • עַד־to

    ʾad-H57041261 times

  • מַשְׁבֵּ֔רbirth

    mashberH4866

  • וְכֹ֥חַand [is] strength

    vekhoachH3581

  • אַ֖יִןthere not

    ʾayinH369789 times

  • לְלֵדָֽה׃for giving birth

    leledahH3205496 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

6 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 66:9

    Shall I bring a baby to the point of birth and not deliver it?” says the LORD. “Or will I who deliver close the womb?” says your God.

    it leads to

    • Isaiah 37:3

      to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.

      Reached by 2 separate paths from here.

    • Genesis 18:14

      Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.”

  • Through

    Hosea 13:13

    Labor pains come upon him, but he is an unwise son. When the time arrives, he fails to present himself at the opening of the womb.

    it leads to

    • Isaiah 13:8

      Terror, pain, and anguish will seize them; they will writhe like a woman in labor. They will look at one another, their faces flushed with fear.

    • Isaiah 26:17

      As a woman with child about to give birth writhes and cries out in pain, so were we in Your presence, O LORD.

    • Psalms 48:6

      Trembling seized them there, anguish like a woman in labor.

    • Micah 4:9–10

      Why do you now cry aloud? Is there no king among you? Has your counselor perished so that anguish grips you like a woman in labor?

Where this verse is studied

On this page

Studies1

About 2 Kings

Sennacherib's Army Is Destroyed — Gustave Doré, Doré's English Bible (1866), public domain
Sennacherib's Army Is Destroyed — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.