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2 Kings 19:18

in 2 Kings 19

They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone—the work of human hands.

BSB

The same verse in ASV and KJV ▾

ASV

and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.

KJV

And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.

This verse in 2 Kings 19

Commentary

6 notes on this verse
Have cast their gods into the fire - In general the Assyrians carried off the images of the gods from the temples of the conquered nations, and deposited them in their own shrines, as at once trophies of victory and proof of the superiority of the Assyrian deities over those of their enemies. But sometimes the gods are said to have been “destroyed” or “burnt with fire;” which was probably done when the idols were of rude workmanship or coarse material; and when it was inconvenient to encumber an army with spoils so weighty and difficult, of transport.

This site's exposition

enthroned between the cherubim

on 2 Kings 19:15-19

The prayer moves to a universal claim, "You alone are God over all the kingdoms of the earth", the claim the letter denied. He turns the letter's record back: the gods were cast "into the fire" as "only wood and stone". The nations' gods failed because "they were not gods".

This site's exposition

only wood and stone

Barnes notes that Assyria usually carried the images of conquered gods home to its own temples as trophies, and burned them only at times. Deuteronomy 4:28 calls such gods man-made gods of wood and stone. Isaiah 44:15 mocks the same wood, half fuel and half idol.

The record, by era

The Medieval Church1 voice

A commentator

Sahdona the Syrian

BOOK OF PERFECTION 41 · Written before 649.

proposed

Prayer sometimes brings the dead back to life, but sometimes it may slay the living, as happened with the godly Peter: he brought Tabitha back to life by prayer, but he effected the death of Ananias and Sapphira. Elisha, that spiritual man, brought to life …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But those are deceived who think they can therefore be too hard for him. He is none of the gods whom men's hands have made, but he has himself made all things, Ps. cxv.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Hezekiah received the letter . . . and went up into the house of the Lord--Hezekiah, after reading it, hastened into the temple, spread it in the childlike confidence of faith before the Lord, as containing taunts deeply affecting the divine honor, and implored deliverance from this proud defier of God and man.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Indeed. It is true that the kings of Ashur destroyed the peoples and put their deities in fire.
Rashi: France, 1040–1105 · Rashi on II Kings 19:17:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנָתְנ֥וּand they have put

    venatenuH5414 →2011 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֱלֹהֵיהֶ֖םgods their

    ʾeloheihemH430 →2601 times

  • בָּאֵ֑שׁin the fire

    baeshH784 →378 times

  • כִּי֩for

    kiH3588 →4482 times

  • לֹ֨אnot

    lo'H3808 →5168 times

  • אֱלֹהִ֜ים[were] gods

    ʾelohimH430 →2601 times

  • הֵ֗מָּהthey

    hemahH1992 →553 times

  • כִּ֣יthat

    kiH3588 →4482 times

  • אִם־except

    ʾim-H518 →1069 times

  • מַעֲשֵׂ֧ה[the] work of

    maasehH4639 →236 times

  • יְדֵֽי־[the] hands of

    yedei-H3027 →1618 times

  • אָדָ֛םhumankind

    ʾadamH120 →551 times

  • עֵ֥ץwood

    ʾetzH6086 →328 times

  • וָאֶ֖בֶןand stone

    vaevenH68 →273 times

  • וַֽיְאַבְּדֽוּם׃and they have destroyed them

    vayabedumH6 →184 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 17:29

    Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.

    it leads to

    • Isaiah 40:25

      “To whom will you liken Me, or who is My equal?” asks the Holy One.

    • Exodus 20:4

      You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.

    • Isaiah 46:5–6

      To whom will you liken Me or count Me equal? To whom will you compare Me, that we should be alike?

    • Psalms 115:4–8

      Their idols are silver and gold, made by the hands of men.

    • Habakkuk 2:19–20

      Woe to him who says to wood, ‘Awake!’ or to silent stone, ‘Arise!’ Can it give guidance? Behold, it is overlaid with gold and silver, yet there is no breath in it at all.”

Where this verse is studied

About 2 Kings

Sennacherib's Army Is Destroyed — Gustave Doré, Doré's English Bible (1866), public domain
Sennacherib's Army Is Destroyed — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Keil, The Books of the Kings; Matthew Henry, Commentary on the Whole Bible and Sahdona the Syrian, BOOK OF PERFECTION 41.