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2 Kings 19:1

in 2 Kings 19

On hearing this report, King Hezekiah tore his clothes, put on sackcloth, and entered the house of the LORD.

BSB

The same verse in ASV and KJV

ASV

And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah.

KJV

And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord.

This verse in 2 Kings 19

Commentary

5 notes on this verse
Hezekiah, like his officers, probably rent his clothes on account of Rab-shakeh’s blasphemies: and he put on sackcloth in self-humiliation and in grief. The only hope left was in Yahweh, for Egypt could not be trusted to effect anything of importance. Rab-shakeh’s boldness had told upon Hezekiah. He was dispirited and dejected. He perhaps began to doubt whether he had done right in yielding to the bolder counsels of Eliakim and Isaiah. He had not lost his faith in God; but his faith was being severely tried. He wisely went and strove by prayer to strengthen it.

This site's exposition

rent his clothes, and covered himself

on 2 Kings 19:1-3

Hezekiah's answer to Rabshakeh's blasphemy is torn clothes, sackcloth, and the house of the Lord rather than a council of war. He sends Eliakim, Shebna and the elders of the priests, themselves covered in sackcloth, to Isaiah instead of answering Sennacherib himself. His message names the crisis in the image of a birth with no strength left to finish it, a king admitting that the nation cannot deliver itself.

The record, by era

The Puritans and the Awakening2 voices

And it came to pass, when King Hezekiah heard it,.... The report of Rabshakeh's speech, recorded in the preceding chapter: that he rent his clothes, and covered himself with sackcloth; rent his clothes because of the blasphemy in the speech; and he put on sackcloth, in token of mourning, for the calamities he feared were coming on him and his people: and he went into the house of the Lord; the temple, to pray unto him.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Royal robes are not too good to be rent, nor royal flesh too good to be clothed with sackcloth, in humiliation for indignities done to God and for the perils and terrors of his Jerusalem. To this God now called, and was displeased with those who were not thus affected.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The expression in which the message was conveyed described, by a strong figure, the desperate condition of the kingdom, together with their own inability to help themselves; and it intimated also a hope, that the blasphemous defiance of Jehovah's power by the impious Assyrian might lead to some direct interposition for the vindication of His honor and supremacy to all heathen gods.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֗יand it was

    vayhiH19613559 times

  • כִּשְׁמֹ֙עַ֙when heard

    kishmoa'H80851159 times

  • הַמֶּ֣לֶךְthe king

    hamelekhH44282525 times

  • חִזְקִיָּ֔הוּHezekiah

    chizkiyahuH2396127 times

  • וַיִּקְרַ֖עand he tore

    vaiyikra'H716763 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בְּגָדָ֑יוclothes his

    begadavH899217 times

  • וַיִּתְכַּ֣סand he covered himself

    vaiyitkasH3680

  • בַּשָּׂ֔קwith <the> sackcloth

    basakH824249 times

  • וַיָּבֹ֖אand he went

    vaiyavo'H9352568 times

  • בֵּ֥ית[the] house of

    beitH10042046 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 21:27

    When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.

    it leads to

    • 2 Samuel 3:31

      Then David ordered Joab and all the people with him, “Tear your clothes, put on sackcloth, and mourn before Abner.” And King David himself walked behind the funeral bier.

      Reached by 2 separate paths from here.

    • 2 Kings 6:30

      When the king heard the words of the woman, he tore his clothes. And as he passed by on the wall, the people saw the sackcloth under his clothes next to his skin.

    • Genesis 37:34

      Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.

    • Joel 1:13

      Put on sackcloth and lament, O priests; wail, O ministers of the altar. Come, spend the night in sackcloth, O ministers of my God, because the grain and drink offerings are withheld from the…

    • Job 16:15

      I have sewn sackcloth over my skin; I have buried my horn in the dust.

  • Through

    Genesis 37:34

    Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.

    it leads to

    • Genesis 37:29

      When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes,

    • Nehemiah 9:1

      On the twenty-fourth day of the same month, the Israelites gathered together, fasting and wearing sackcloth, with dust on their heads.

  • Through

    2 Kings 18:37

    Then Hilkiah’s son Eliakim the palace administrator, Shebna the scribe, and Asaph’s son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh.

    it leads to

    • 2 Kings 22:19

      because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its people, that they would become a desolation and a curse,…

Where this verse is studied

On this page

Studies1

About 2 Kings

Sennacherib's Army Is Destroyed — Gustave Doré, Doré's English Bible (1866), public domain
Sennacherib's Army Is Destroyed — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.