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2 Kings 18:20

in 2 Kings 18

You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?

BSB

The same verse in ASV and KJV

ASV

Thou sayest (but they are but vain words), There is counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me?

KJV

Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?

This verse in 2 Kings 18

Commentary

5 notes on this verse
Hezekiah no doubt believed that in the “counsel” of Eliakim and Isaiah, and in the “strength” promised him by Egypt, he had resources which justified him in provoking a war. Vain words - literally, as in margin, i. e., a mere word, to which the facts do not correspond.

This site's exposition

What confidence is this wherein

on 2 Kings 18:19-21

Rab-shakeh opens with a single word aimed at the throne, confidence, the very ground Hezekiah's own trust in the Lord claims for itself, and the whole speech that follows is built to attack that word from every side. Egypt is named a bruised reed that pierces the hand of the man who leans on it, and the taunt fits a real weakness: Egypt's dynasty of this period could not reliably help the small states that counted on it against Assyria. The speech is remembered as the longest recorded taunt in the Old Testament, and it argues theology throughout rather than only threatening force.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 18:19 · Written before 373.

As I have already said, Sennacherib is a type of the devil, and this hypothesis is perfectly confirmed by the words that in this passage the Rabshakeh boastfully speaks against God when he makes false promises to the people, trying to take away from [God] …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

What an idol did he make of that prince whose creature he was! God is the great King, but Sennacherib was in his eye a little god, and he would possess them with the same veneration for him that he had, and thereby frighten them into a submission to him. But to those who by faith see the King of kings in his power and glory even the king of Assyria looks mean and little.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His great piety, which was the more wonderful because his father was very wicked and vile, one of the worst of the kings, yet he was one of the best, which may intimate to us that what good there is in any is not of nature, but of grace, free grace, sovereign grace, which, contrary to nature, grafts into the good olive that which was wild by nature ( Rom. xi.

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָמַ֙רְתָּ֙you have said

    ʾamartaH5595305 times

  • אַךְ־only

    ʾakh-H389161 times

  • דְּבַר־a word of

    devar-H16971440 times

  • שְׂפָתַ֔יִםlips

    sefatayimH8193176 times

  • עֵצָ֥הcounsel

    ʾetzahH6098

  • וּגְבוּרָ֖הand strength

    ugevurahH136961 times

  • לַמִּלְחָמָ֑הfor <the> war

    lamilchamahH4421320 times

  • עַתָּה֙now

    ʾatahH6258433 times

  • עַל־on

    ʾal-H59215755 times

  • מִ֣יwhom?

    miH4310423 times

  • בָטַ֔חְתָּdo you rely

    vatachtaH982120 times

  • כִּ֥יthat

    kiH35884482 times

  • מָרַ֖דְתָּyou have rebelled

    maradtaH477525 times

  • בִּֽי׃against me

    bi

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 18:19; F. W. Farrar, The Second Book of Kings (Expositor's Bible) and Matthew Henry, Commentary on the Whole Bible.