2 Corinthians 12:16
in 2 Corinthians 12Be that as it may, I was not a burden to you; but crafty as I am, I caught you by trickery.
BSB
The same verse in ASV and KJV ▾
ASV
But be it so, I did not myself burden you; but, being crafty, I caught you with guile.
KJV
But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
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This verse in 2 Corinthians 12
Commentary
11 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
I did not burden you--The "I" in the Greek is emphatic. A possible insinuation of the Corinthians is hereby anticipated and refuted: "But, you may say, granted that I did not burden you myself; nevertheless, being crafty, I caught you (in my net) with guile"; namely, made a gain of you by means of others (1Th 2:3).
This site's exposition
I was not a burden to you
on 2 Corinthians 12:16-18
Paul voices the charge that his refusal of support hid gain by other means: crafty as I am, I caught you by trickery. He appeals to a record any Corinthian could check: the visit of Titus and the brother sent with him.
The record, by era
The Church Fathers3 voices
Paul makes explicit all the charges which an opponent might make against him in order to clear himself on all counts. For he did not deal deviously with the Corinthians but straightforwardly. On the one hand he wanted to make provision for them in the …
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity · Written before 523.
proposed
And in another place Paul writeth to his disciples, "Peradventure like a crafty man I have carried you off with guile;" and here also he closely uniteth guile with cunning.
Paul has spoken these words very obscurely, but not without a meaning or purpose. For seeing he was speaking about money, and his defence on that score, it is reasonable that what he says must be wrapt in obscureness. What then is the meaning of what he says? He had said, 'I received not, nay I am ready even to give besides, and to spend;' and much discourse is made on this subject both in the former Epistle and in this. Now he says something else, introducing the subject in the form of an objection and meeting it by anticipation. What he says is something like this; 'I indeed have not made a gain of you: but perhaps some one has it to say that I did not receive [of you] indeed myself, but, being crafty, I procured those who were sent by me to ask for something of you as for themselves, and through them I myself received, yet keeping myself clear of seeming to receive, by receiving through others. But none can have this to say either; and you are witnesses.'
The Medieval Church2 voices
The meaning of these words is as follows: he himself did not "burden you," but someone might suspect that I, while accepting nothing myself, being a crafty man, instructed those sent by me so that they would ask you for something on their own behalf, …
Then when he says, But granting that I myself did not burden you, he removes a suspicion. First, he mentions the suspicion; secondly, he excludes it (v. 17); thirdly, he assigns the reason for the exclusion (v. 19). Their suspicion might be that the reason …
4 more voices on this verse
The Puritans and the Awakening2 voices
If it should be objected by any that though he did not himself burden them, yet, being crafty, he caught them with guile, that is, he sent those among them who pillaged them, and afterwards he shared with them in the profit: "This was not so," says the apostle;
But be it so, I did not burden you,....
The Nineteenth Century2 voices
But be it so, I did not burden you - That is: You grant that I did not burden you, that I took nothing from you, but preached to you the Gospel freely; but you say that, Being Crafty, I caught you with guile; i.e. getting from you, by means of others, what I pretended to be unwilling to receive immediately from yourselves.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
But be it so - This is evidently a charge of his enemies; or at least a charge which it might be supposed they would make. Whether they ever in fact made it, or whether the apostle merely anticipates an objection, it is impossible to determine. It is clearly to be regarded as the language of objectors; for: (1) It can never be supposed that Paul would state as a serious matter that he had caught them with deceit or fraud. (2) He answers it as an objection in the following verse. The meaning is, “We admit that you did not burden us. You did not exact a support from us. But all this was mere trick. You accomplished the same thing in another way. You professed when with us not to seek our property but our souls. But in various ways you contrived to get our money, and to secure your object. You made others the agents for doing this, and sent them among us under various pretexts to gain money from us.” It will be remembered that Paul had sent; Titus among them to take up the collection for the poor saints in Judea 2Co 8:6, and it is not at all improbable that some there had charged Paul with making use of this pretence only to obtain money for his own private use. To guard against this charge. was one of the reasons why Paul was so anxious to have some persons appointed by the church to take charge of the contribution; see 1Co 16:3; compare the notes on 2Co 8:19-21. Being crafty - Being cunning That is, by sending persons to obtain money on different pretences. I caught you with guile - I took you by deceit or fraud. That is, making use of fraud in pretending that the money was for poor and afflicted saints, when in reality it was for my own use. It is impossible that Paul should have ever admitted this of himself; and they greatly pervert the passage who suppose that it applies to him, and then plead that it is right to make use of guile in accomplishing their purposes. […]
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἔστω | esto | it should be | G1510 → | 2333 times |
| δέ, | de | however, | G1161 → | 2765 times |
| ἐγὼ | ego | I myself | G1473 → | 839 times |
| οὐ | ou | not | G3756 → | 1664 times |
| κατεβάρησα | katebaresa | did burden | G2599 → | |
| ὑμᾶς· | humas | you; | G4771 → | 2973 times |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ὑπάρχων | huparchon | being | G5225 → | |
| πανοῦργος | panourgos | crafty | G3835 → | |
| δόλῳ | dolo | by trickery | G1388 → | |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| ἔλαβον. | elabon | I caught. | G2983 → | 257 times |
ἔστωit should be
estoG1510 →2333 times
δέ,however,
deG1161 →2765 times
ἐγὼI myself
egoG1473 →839 times
οὐnot
ouG3756 →1664 times
κατεβάρησαdid burden
katebaresaG2599 →
ὑμᾶς·you;
humasG4771 →2973 times
ἀλλ᾽but
all᾽G235 →635 times
ὑπάρχωνbeing
huparchonG5225 →
πανοῦργοςcrafty
panourgosG3835 →
δόλῳby trickery
doloG1388 →
ὑμᾶςyou
humasG4771 →2973 times
ἔλαβον.I caught.
elabonG2983 →257 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 4:2Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to…
it leads to
- 2 Corinthians 2:17
For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.
Reached by 2 separate paths from here.
- 1 Thessalonians 2:3–5
For our appeal does not arise from deceit or ulterior motives or trickery.
- 2 Corinthians 5:11
Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well.
- 2 Corinthians 11:13–15
For such men are false apostles, deceitful workers, masquerading as apostles of Christ.
- 2 Corinthians 6:4–7
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;
- 2 Corinthians 2:17
Through
2 Corinthians 1:12And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom,…
it leads to
- 1 Corinthians 2:13
And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.
- James 3:13–18
Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
- 1 Thessalonians 2:10
You are witnesses, and so is God, of how holy, righteous, and blameless our conduct was among you who believed.
- 1 Corinthians 2:13
Where this verse is studied
On this page
About 2 Corinthians

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Second Epistle to the Corinthians; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the Second Epistle to the Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 28 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
