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2 Samuel 21:4

in 2 Samuel 21

The Gibeonites said to him, “We need no silver or gold from Saul or his house, nor should you put to death anyone in Israel for us.” “Whatever you ask, I will do for you,” he replied.

BSB

The same verse in ASV and KJV ▾

ASV

And the Gibeonites said unto him, It is no matter of silver or gold between us and Saul, or his house; neither is it for us to put any man to death in Israel. And he said, What ye shall say, that will I do for you.

KJV

And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.

This verse in 2 Samuel 21

Commentary

5 notes on this verse
No silver, nor gold ... - Money payments as a compensation for blood-guilt were very common among many nations. The law, too, in Num 35:31-32, presupposes the existence of the custom which it prohibits. In like manner the speech of the Gibeonites implies that such a payment as they refuse would be a not unusual proceeding. Neither ... shalt thou kill any man in Israel - They mean that it is not against the nation of Israel, but against the individual Saul, that they cry for vengeance.

This site's exposition

How can I make amends

on 2 Samuel 21:3-4

David asks the Gibeonites how he can make amends and leaves the terms to the party that was wronged. They want “no silver or gold from Saul or his house”. They will have no one in Israel put to death, so the debt stays with Saul’s own house.

This site's exposition

We need no silver or gold

The Gibeonites need no silver or gold from Saul. Albert Barnes observes that the law of Numbers 35:31-32 forbids silver for blood, so such an offer was usual among the nations. Matthew Henry reads their words as a right value on life, for blood calls for blood (Genesis 9:6).

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, Money is no satisfaction for blood, see Num. xxxv. It is the ancient law that blood calls for blood ( Gen. ix. 6 ); and those over-value money and under-value life, that sell the blood of their relations for corruptible things, such as silver and gold.
And, the Gibeonites said unto him,....

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֧אמְרוּand they said

    vaiyomeruH559 →5305 times

  • ל֣וֹto <the> him

    lo

  • הַגִּבְעֹנִ֗יםthe Gibeonites

    hagivonimH1393 →7 times

  • אֵֽין־not

    ʾein-H369 →789 times

  • לָ֜נוּto <the> us

    lnu

  • כֶּ֤סֶףsilver

    kesefH3701 →403 times

  • וְזָהָב֙and gold

    vezahavH2091 →389 times

  • עִם־with

    ʾim-H5973 →1050 times

  • שָׁא֣וּלSaul

    shaulH7586 →402 times

  • וְעִם־and with

    veim-H5973 →1050 times

  • בֵּית֔וֹhouse his

    beitoH1004 →2046 times

  • וְאֵֽין־and not

    veein-H369 →789 times

  • לָ֥נוּto <the> us

    lanu

  • אִ֖ישׁa man

    ʾishH376 →1663 times

  • לְהָמִ֣יתto put to death

    lehamitH4191 →839 times

  • בְּיִשְׂרָאֵ֑לin Israel

    beyisraelH3478 →2507 times

  • וַיֹּ֛אמֶרand he said

    vaiyomerH559 →5305 times

  • מָֽה־what?

    mah-H4100 →752 times

  • אַתֶּ֥ם[are] you

    ʾatemH859 →1094 times

  • אֹמְרִ֖יםsaying

    ʾomerimH559 →5305 times

  • אֶעֱשֶׂ֥הI will do

    ʾeesehH6213 →2628 times

  • לָכֶֽם׃for <the> you

    lakhem

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 2 Samuel

Rizpah’s Kindness toward the Dead — Gustave Doré, Doré's English Bible (1866), public domain
Rizpah’s Kindness toward the Dead — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.