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2 Kings 7:9

in 2 Kings 7

Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”

BSB

The same verse in ASV and KJV ▾

ASV

Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, punishment will overtake us; now therefore come, let us go and tell the king’s household.

KJV

Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.

This verse in 2 Kings 7

Commentary

7 notes on this verse

This site's exposition

they went into a tent to eat and drink

on 2 Kings 7:8-9

The lepers go from tent to tent, hiding silver, gold and clothing, until they judge themselves, “We are not doing what is right”. They see that “Today is a day of good news”, and that silence until morning would be sin. They go to tell the king's household.

This site's exposition

our sin will overtake us

The lepers fear that punishment will find them if they keep the news until morning light. Matthew Henry credits four lepers with finding the flight. They take it first to the guard at the gate, whom Albert Barnes identifies at verse 10 as the body of men keeping watch there.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " We do not well to conceal these good tidings from the community we are members of, under colour of being avenged upon them for excluding us from their society; it was the law that did it, not they, and therefore let us bring them the news.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes

Then they said one to another, we do not well,....

The Nineteenth Century3 voices

You are not surprised to find that, when those four lepers outside the gate of Samaria had made the great discovery that the Syrian camp was deserted, they first satisfied their own hunger and thirst. And quite right, too. Who would do otherwise? It is true that they were bound to go and tell other hungry ones, but they could do that with all the louder voice and they were the more sure of the truth they had to tell when they had first refreshed themselves.
You are not surprised to find that, when those four lepers outside the gate of Samaria had made the great discovery that the Syrian camp was deserted, they first satisfied their own hunger and thirst. And quite right, too. Who would do otherwise? It is true that they were bound to go and tell other hungry ones, but they could do that with all the louder voice and they were the more sure of the truth they had to tell when they had first refreshed themselves. It might have been a delusion—they were prudent to test their discovery before they told it. Having refreshed and enriched themselves, they then thought of going to tell the besieged and starving citizens. I would advise every soul that has found Christ to imitate the lepers in this matter. Make sure that you have found the Savior. Eat and drink of Him; enrich yourself with Him and then go and publish the glad tidings. I shall not object to your going as early as possible, but still, I would prefer that you should not go to assure others until you are quite certain yourself. I would have you go with a personal witness, for this will be your chief power with others. If you run too soon and do not first taste and see that the Lord is good, you may say to others, "There is abundance in the camp," and they may reply, "Why have you not eaten of it, yourself?" Thus your testimony will be weakened, if not destroyed, and you will wish you had held your peace. It is better that you, first of all, delight yourself in fatness before you proclaim the fact of a festival. It is good that your faith should grasp the exceedingly great and precious promises, and then, when you run as a tidings-bearer, you will testify what you have seen.
The lepers began to think that if they kept this important matter secret during the whole night for their own private advantage, when the morning came they would be found out, accused, and punished (see margin).

How the passage was read

What the Jewish commentators add

On the verses either side of this one

As they were. As they were full at the beginning; they did not take out what was in them.
Rashi: France, 1040–1105 · Rashi on II Kings 7:10:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאמְרוּ֩and they said

    vaiyomeruH559 →5305 times

  • אִ֨ישׁeach

    ʾishH376 →1663 times

  • אֶל־to

    ʾel-H413 →5510 times

  • רֵעֵ֜הוּneighbor his

    reehuH7453 →188 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • כֵ֣ן׀right

    khenH3651 →771 times

  • אֲנַ֣חְנוּwe

    ʾanachnuH587 →120 times

  • עֹשִׂ֗ים[are] doing

    ʾosimH6213 →2628 times

  • הַיּ֤וֹםthe day

    haiyomH3117 →2304 times

  • הַזֶּה֙<the> this

    hazehH2088 →1180 times

  • יוֹם־[is] a day of

    yom-H3117 →2304 times

  • בְּשֹׂרָ֣הgood news

    besorahH1309 →

  • ה֔וּאit

    hu'H1931 →1879 times

  • וַאֲנַ֣חְנוּand we

    vaanachnuH587 →120 times

  • מַחְשִׁ֗ים[are] silent

    machshimH2814 →16 times

  • וְחִכִּ֛ינוּand we will delay

    vechikinuH2442 →

  • עַד־until

    ʾad-H5704 →1261 times

  • א֥וֹר[the] light of

    ʾorH216 →

  • הַבֹּ֖קֶרthe morning

    habokerH1242 →214 times

  • וּמְצָאָ֣נוּand it will find us

    umetzaanuH4672 →455 times

  • עָו֑וֹןpunishment

    avonH5771 →

  • וְעַתָּה֙and therefore

    veatahH6258 →433 times

  • לְכ֣וּcome

    lekhuH1980 →1546 times

  • וְנָבֹ֔אָהso let us go

    venavoahH935 →2568 times

  • וְנַגִּ֖ידָהand let us tell

    venagidahH5046 →370 times

  • בֵּ֥ית[the] household of

    beitH1004 →2046 times

  • הַמֶּֽלֶךְ׃the king

    hamelekhH4428 →2525 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 2:4

    Each of you should look not only to your own interests, but also to the interests of others.

    it leads to

    • 1 Corinthians 10:24

      No one should seek his own good, but the good of others.

    • Romans 15:1

      We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.

    • James 2:8

      If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well.

    • 1 Corinthians 13:4–5

      Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

  • Through

    Isaiah 52:7

    How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”

    it leads to

    • Nahum 1:15

      Look to the mountains—the feet of one who brings good news, who proclaims peace! Celebrate your feasts, O Judah; fulfill your vows. For the wicked will never again march through you; they will be…

      Reached by 2 separate paths from here.

    • Romans 10:12–15

      For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

    • Mark 16:15

      And He said to them, “Go into all the world and preach the gospel to every creature.

    • Isaiah 61:1–3

      The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1996, Public Testimony, a Debt to God and Man; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1996: “Public Testimony—a Debt To God and Man” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.