2 Kings 7:19
in 2 Kings 7And the officer had answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” So Elisha had replied, “You will see it with your own eyes, but you will not eat any of it!”
BSB
The same verse in ASV and KJV ▾
ASV
and that captain answered the man of God, and said, Now, behold, if Jehovah should make windows in heaven, might such a thing be? and he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof:
KJV
And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
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This verse in 2 Kings 7
Commentary
7 notes on this verseWhen Israel said, Can God furnish a table? the Lord heard it and was wroth. Infinite wisdom will not be limited by our folly. God never promises the end without knowing where to provide the means.
This site's exposition
the officer on whose arm he leaned
on 2 Kings 7:17-20
The king sets the scoffing officer over the gate, and the hungry crowd tramples him there on its way to the food. He sees the plenty with his own eyes and eats none of it, “just as the man of God had foretold”.
This site's exposition
windows in heaven
Matthew Henry sets the officer's question beside Israel's in the wilderness, when the people asked whether God could spread a table. Henry adds that God's wisdom is not bound by human folly. The officer could imagine no way but windows in heaven.
The record, by era
The Puritans and the Awakening2 voices
And that lord answered the man of God, and said,.... As in 2Ki 7:2. and he said; that is, Elisha, as in the same place.
And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. Elisha foretels that, notwithstanding the great straits to which the city of Samaria is reduced, yet within twenty-four hours they shall have plenty,
The Nineteenth Century2 voices
ONE WISE man may deliver a whole city; one good man may be the means of safety to a thousand others. The holy ones are “the salt of the earth,” the means of the preservation of the wicked. Without the godly as a conserve, the race would be utterly destroyed. In the city of Samaria there was one righteous man—Elisha, the servant of the Lord. Piety was altogether extinct in the court. The king was a sinner of the blackest dye, his iniquity was glaring and infamous.
ONE WISE man may deliver a whole city; one good man may be the means of safety to a thousand others. The holy ones are “the salt of the earth,” the means of the preservation of the wicked. Without the godly as a conserve, the race would be utterly destroyed. In the city of Samaria there was one righteous man—Elisha, the servant of the Lord. Piety was altogether extinct in the court. The king was a sinner of the blackest dye, his iniquity was glaring and infamous. Jehoram walked in the ways of his father Ahab, and made unto himself false gods. The people of Samaria were fallen like their monarch: they had gone astray from Jehovah; they had forsaken the God of Israel; they remembered not the watchword of Jacob, “The Lord thy God is one God;” and in wicked idolatry they bowed before the idols of the heathens, and therefore the Lord of Hosts suffered their enemies to oppress them until the curse of Ebal was fulfilled in the streets of Samaria, for “the tender and delicate woman who would not adventure to set the sole of her foot upon the ground for delicateness,” had an evil eye to her own children, and devoured her offspring by reason of fierce hunger (Deut 28:56-58). In this awful extremity the one holy man was the medium of salvation. The one grain of salt preserved the entire city; the one warrior for God was the means of the deliverance of the whole beleaguered multitude. For Elisha’s sake the Lord sent the promise that the next day, food which could not be obtained at any price, should be had at the cheapest possible rate—at the very gates of Samaria. We may picture the joy of the multitude when first the seer uttered this prediction. They knew him to be a prophet of the Lord; he had divine credentials; all his past prophecies had been fulfilled. They knew that he was a man sent of God, and uttering Jehovah’s message.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּ֨עַן | vaiyaan | and he had answered | H6030 → | 331 times |
| הַשָּׁלִ֜ישׁ | hashalish | the officer | H7991 → | 20 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אִ֣ישׁ | ʾish | [the] man of | H376 → | 1663 times |
| הָאֱלֹהִים֮ | haelohim | <the> God | H430 → | 2601 times |
| וַיֹּאמַר֒ | vaiyomar | and he said | H559 → | 5305 times |
| וְהִנֵּ֣ה | vehineh | and here! | H2009 → | 843 times |
| יְהוָ֗ה | yahweh | Yahweh | H3068 → | 6520 times |
| עֹשֶׂ֤ה | ʾoseh | [is] making | H6213 → | 2628 times |
| אֲרֻבּוֹת֙ | ʾarubot | windows | H699 → | |
| בַּשָּׁמַ֔יִם | bashamayim | in the heavens | H8064 → | 421 times |
| הֲיִהְיֶ֖ה | hayihyeh | ¿ will it happen | H1961 → | 3559 times |
| כַּדָּבָ֣ר | kadavar | according to the manner | H1697 → | 1440 times |
| הַזֶּ֑ה | hazeh | <the> this | H2088 → | 1180 times |
| וַיֹּ֗אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| הִנְּךָ֤ | hinekha | here you | H2005 → | 316 times |
| רֹאֶה֙ | roeh | [are] about to see | H7200 → | 1300 times |
| בְּעֵינֶ֔יךָ | beeineikha | with own eyes your | H5869 → | 887 times |
| וּמִשָּׁ֖ם | umisham | and from there | H8033 → | 834 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| תֹאכֵֽל׃ | tokhel | you will eat | H398 → | 810 times |
וַיַּ֨עַןand he had answered
vaiyaanH6030 →331 times
הַשָּׁלִ֜ישׁthe officer
hashalishH7991 →20 times
אֶת־<obj.>
ʾet-H853 →10935 times
אִ֣ישׁ[the] man of
ʾishH376 →1663 times
הָאֱלֹהִים֮<the> God
haelohimH430 →2601 times
וַיֹּאמַר֒and he said
vaiyomarH559 →5305 times
וְהִנֵּ֣הand here!
vehinehH2009 →843 times
יְהוָ֗הYahweh
yahwehH3068 →6520 times
עֹשֶׂ֤ה[is] making
ʾosehH6213 →2628 times
אֲרֻבּוֹת֙windows
ʾarubotH699 →
בַּשָּׁמַ֔יִםin the heavens
bashamayimH8064 →421 times
הֲיִהְיֶ֖ה¿ will it happen
hayihyehH1961 →3559 times
כַּדָּבָ֣רaccording to the manner
kadavarH1697 →1440 times
הַזֶּ֑ה<the> this
hazehH2088 →1180 times
וַיֹּ֗אמֶרand he said
vaiyomerH559 →5305 times
הִנְּךָ֤here you
hinekhaH2005 →316 times
רֹאֶה֙[are] about to see
roehH7200 →1300 times
בְּעֵינֶ֔יךָwith own eyes your
beeineikhaH5869 →887 times
וּמִשָּׁ֖םand from there
umishamH8033 →834 times
לֹ֥אnot
lo'H3808 →5168 times
תֹאכֵֽל׃you will eat
tokhelH398 →810 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Kings 7:2But the officer on whose arm the king leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” “You will see it with…
it leads to
- Genesis 18:12–14
So she laughed to herself, saying, “After I am worn out and my master is old, will I now have this pleasure?”
- Malachi 3:10
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of…
- Genesis 7:11
In the six hundredth year of Noah’s life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened.
- Psalms 78:41
Again and again they tested God and provoked the Holy One of Israel.
- Romans 3:3
What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
- Genesis 18:12–14
Where this verse is studied
On this page
About 2 Kings

Who and where
1 name in this verse with a page on the site.
This page draws on Charles Spurgeon, The New Park Street Pulpit, Sermon No. 3: “The Sin of Unbelief” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
