Skip to content
mannafest.faith

2 Kings 7:19

in 2 Kings 7

And the officer had answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” So Elisha had replied, “You will see it with your own eyes, but you will not eat any of it!”

BSB

The same verse in ASV and KJV ▾

ASV

and that captain answered the man of God, and said, Now, behold, if Jehovah should make windows in heaven, might such a thing be? and he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof:

KJV

And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.

This verse in 2 Kings 7

Commentary

7 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

When Israel said, Can God furnish a table? the Lord heard it and was wroth. Infinite wisdom will not be limited by our folly. God never promises the end without knowing where to provide the means.

This site's exposition

the officer on whose arm he leaned

on 2 Kings 7:17-20

The king sets the scoffing officer over the gate, and the hungry crowd tramples him there on its way to the food. He sees the plenty with his own eyes and eats none of it, “just as the man of God had foretold”.

This site's exposition

windows in heaven

Matthew Henry sets the officer's question beside Israel's in the wilderness, when the people asked whether God could spread a table. Henry adds that God's wisdom is not bound by human folly. The officer could imagine no way but windows in heaven.

The record, by era

The Puritans and the Awakening2 voices

And that lord answered the man of God, and said,.... As in 2Ki 7:2. and he said; that is, Elisha, as in the same place.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. Elisha foretels that, notwithstanding the great straits to which the city of Samaria is reduced, yet within twenty-four hours they shall have plenty,

The Nineteenth Century2 voices

ONE WISE man may deliver a whole city; one good man may be the means of safety to a thousand others. The holy ones are “the salt of the earth,” the means of the preservation of the wicked. Without the godly as a conserve, the race would be utterly destroyed. In the city of Samaria there was one righteous man—Elisha, the servant of the Lord. Piety was altogether extinct in the court. The king was a sinner of the blackest dye, his iniquity was glaring and infamous.
ONE WISE man may deliver a whole city; one good man may be the means of safety to a thousand others. The holy ones are “the salt of the earth,” the means of the preservation of the wicked. Without the godly as a conserve, the race would be utterly destroyed. In the city of Samaria there was one righteous man—Elisha, the servant of the Lord. Piety was altogether extinct in the court. The king was a sinner of the blackest dye, his iniquity was glaring and infamous. Jehoram walked in the ways of his father Ahab, and made unto himself false gods. The people of Samaria were fallen like their monarch: they had gone astray from Jehovah; they had forsaken the God of Israel; they remembered not the watchword of Jacob, “The Lord thy God is one God;” and in wicked idolatry they bowed before the idols of the heathens, and therefore the Lord of Hosts suffered their enemies to oppress them until the curse of Ebal was fulfilled in the streets of Samaria, for “the tender and delicate woman who would not adventure to set the sole of her foot upon the ground for delicateness,” had an evil eye to her own children, and devoured her offspring by reason of fierce hunger (Deut 28:56-58). In this awful extremity the one holy man was the medium of salvation. The one grain of salt preserved the entire city; the one warrior for God was the means of the deliverance of the whole beleaguered multitude. For Elisha’s sake the Lord sent the promise that the next day, food which could not be obtained at any price, should be had at the cheapest possible rate—at the very gates of Samaria. We may picture the joy of the multitude when first the seer uttered this prediction. They knew him to be a prophet of the Lord; he had divine credentials; all his past prophecies had been fulfilled. They knew that he was a man sent of God, and uttering Jehovah’s message.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֨עַןand he had answered

    vaiyaanH6030 →331 times

  • הַשָּׁלִ֜ישׁthe officer

    hashalishH7991 →20 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אִ֣ישׁ[the] man of

    ʾishH376 →1663 times

  • הָאֱלֹהִים֮<the> God

    haelohimH430 →2601 times

  • וַיֹּאמַר֒and he said

    vaiyomarH559 →5305 times

  • וְהִנֵּ֣הand here!

    vehinehH2009 →843 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • עֹשֶׂ֤ה[is] making

    ʾosehH6213 →2628 times

  • אֲרֻבּוֹת֙windows

    ʾarubotH699 →

  • בַּשָּׁמַ֔יִםin the heavens

    bashamayimH8064 →421 times

  • הֲיִהְיֶ֖ה¿ will it happen

    hayihyehH1961 →3559 times

  • כַּדָּבָ֣רaccording to the manner

    kadavarH1697 →1440 times

  • הַזֶּ֑ה<the> this

    hazehH2088 →1180 times

  • וַיֹּ֗אמֶרand he said

    vaiyomerH559 →5305 times

  • הִנְּךָ֤here you

    hinekhaH2005 →316 times

  • רֹאֶה֙[are] about to see

    roehH7200 →1300 times

  • בְּעֵינֶ֔יךָwith own eyes your

    beeineikhaH5869 →887 times

  • וּמִשָּׁ֖םand from there

    umishamH8033 →834 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • תֹאכֵֽל׃you will eat

    tokhelH398 →810 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 7:2

    But the officer on whose arm the king leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” “You will see it with…

    it leads to

    • Genesis 18:12–14

      So she laughed to herself, saying, “After I am worn out and my master is old, will I now have this pleasure?”

    • Malachi 3:10

      Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of…

    • Genesis 7:11

      In the six hundredth year of Noah’s life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened.

    • Psalms 78:41

      Again and again they tested God and provoked the Holy One of Israel.

    • Romans 3:3

      What if some did not have faith? Will their lack of faith nullify God’s faithfulness?

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Charles Spurgeon, The New Park Street Pulpit, Sermon No. 3: “The Sin of Unbelief” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.