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2 Chronicles 20:19

in 2 Chronicles 20

And the Levites from the Kohathites and Korahites stood up to praise the LORD, the God of Israel, shouting in a very loud voice.

BSB

The same verse in ASV and KJV ▾

ASV

And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.

KJV

And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the Lord God of Israel with a loud voice on high.

This verse in 2 Chronicles 20

Commentary

5 notes on this verse
And the Levites, of the children of the Kohathites, and of the children of the Korhites,.... Who were of the posterity of Kohath, in the line of Korah: stood up to praise the Lord God of Israel with a loud voice on high; in high notes; they being the course in turn at this time for this service.

This site's exposition

Jehoshaphat bowed facedown

on 2 Chronicles 20:18-19

Worship answers the oracle before any rescue is seen. The king bows facedown, all Judah falls before the LORD, and the Levites stand to praise. Korah died in his rebellion in Numbers 16, but his sons survived, and his line became a house of singers whose psalms the Psalter keeps.

This site's exposition

shouting in a very loud voice

The Levites praise before any enemy is seen. Jamieson, Fausset and Brown suggest that they stood at the king's command and sang with such joy that they counted the victory as already won. Gill takes the loud voice as high notes and suggests these singers were the course on duty.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

30 So the realm of Jehoshaphat was quiet: for his God gave him rest round about. We have here the foregoing prayer answered and the foregoing promise performed, in the total overthrow of the enemies' forces and the triumph (for so it was rather than a victory) of Jehoshaphat's forces over them. Never was army drawn out to the field of battle as Jehoshaphat's was.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the Levites . . . stood up to praise the Lord--doubtless by the king's command. Their anthem was sung with such a joyful acclaim as showed that they universally regarded the victory as already obtained.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּקֻ֧מוּand they stood

    vaiyakumuH6965 →628 times

  • הַלְוִיִּ֛םthe Levites

    halviyimH3881 →291 times

  • מִן־of

    min-H4480 →1188 times

  • בְּנֵ֥י[the] descendants of

    beneiH1121 →4930 times

  • הַקְּהָתִ֖יםthe Kohathites

    hakehatimH6956 →15 times

  • וּמִן־and of

    umin-H4480 →1188 times

  • בְּנֵ֣י[the] descendants of

    beneiH1121 →4930 times

  • הַקָּרְחִ֑יםthe Korahites

    hakarechimH7145 →

  • לְהַלֵּ֗לto praise

    lehalelH1984 →165 times

  • לַיהוָה֙<to> Yahweh

    layahwehH3068 →6520 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • בְּק֥וֹלwith a voice

    bekolH6963 →506 times

  • גָּד֖וֹלgreat

    gadolH1419 →526 times

  • לְמָֽעְלָה׃<to> upwards <towards>

    lemaelahH4605 →140 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 44:1

    We have heard with our ears, O God; our fathers have told us the work You did in their days, in the days of old.

    it leads to

    • Psalms 78:3–6

      that we have heard and known and our fathers have relayed to us.

    • Exodus 13:14–15

      In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.

    • Deuteronomy 6:20

      In the future, when your son asks, “What is the meaning of the decrees and statutes and ordinances that the LORD our God has commanded you?”

    • Judges 6:13

      “Please, my Lord,” Gideon replied, “if the LORD is with us, why has all this happened to us? And where are all His wonders of which our fathers told us, saying, ‘Has not the…

    • Joel 1:3

      Tell it to your children; let your children tell it to their children, and their children to the next generation.

  • Through

    1 Chronicles 23:5

    4,000 are to be gatekeepers, and 4,000 are to praise the LORD with the instruments I have made for giving praise.”

    it leads to

    • Psalms 87:7

      Singers and pipers will proclaim, “All my springs of joy are in You.”

  • Through

    1 Chronicles 16:42

    Heman and Jeduthun had with them trumpets and cymbals for the music and instruments for the songs of God. And the sons of Jeduthun were stationed at the gate.

    it leads to

    • Psalms 84:10

      For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

  • Through

    1 Chronicles 16:5

    Asaph was the chief, Zechariah was second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel. They were to play the harps and lyres, while Asaph sounded the cymbals

    it leads to

Where this verse is studied

About 2 Chronicles

The Ammonite and Moabite Armies Are Destroyed — Gustave Doré, Doré's English Bible (1866), public domain
The Ammonite and Moabite Armies Are Destroyed — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Alfred Edersheim, The Temple: Its Ministry and Services; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Chronicles and Matthew Henry, Commentary on the Whole Bible.