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1 Samuel 23:9

in 1 Samuel 23

When David learned that Saul was plotting evil against him, he said to Abiathar the priest, “Bring the ephod.”

BSB

The same verse in ASV and KJV

ASV

And David knew that Saul was devising mischief against him; and he said to Abiathar the priest, Bring hither the ephod.

KJV

And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.

This verse in 1 Samuel 23

Commentary

7 notes on this verse
And. David knew that Saul secretly practised mischief against him,.... That is, plotted and contrived it, formed schemes in order to do him mischief, giving out one thing, and designing another; so he pretended war against the Philistines, but his intention was to come against Keilah, and take David there: and he said to Abiathar the priest, bring hither the ephod; not for David to put on, but for the priest himself, that being clothed with it, and the Urim and Thummim in it, he might inquire for him of the Lord.

This site's exposition

Bring hither the ephod

on 1 Samuel 23:9-11

David's habit of enquiry, already shown twice in this chapter, now stands under direct mortal threat, and Abiathar's ephod becomes his warning system while Saul mobilizes an army against him. Adam Clarke reads the conditional answers, whether Saul will come down and whether Keilah will hand him over, as real contingency, God's foreknowledge poising outcomes on the choices of men rather than overriding them. John Wesley notes the answer came as a voice or suggestion to the high priest, not by any change in the stones of the breastplate.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

When David learned that Saul was secretly planning evil against him, etc. After bringing the ephod with Abiathar, David consulted the Lord, asking whether Saul would come to destroy Keilah, and whether the citizens would hand him over. Hence it can be inferred by what …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) that he secretly practised mischief against him. Miserable is that people whose prince is a tyrant, for, while some are sufferers by his tyranny, others (which is worse) are made servants to it and instruments of it.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

No sooner is the ephod brought to him than he makes use of it: Bring hither the ephod. We have the scriptures, those lively oracles, in our hands; let us take advice from them in doubtful cases. "Bring hither the Bible." 1.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Bring hither the ephod - It seems as if David himself, clothed with the ephod, had consulted the Lord; and 1Sa 23:10-12 contain the words of the consultation, and the Lord’s answer. But see on 1Sa 23:2 (note).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he said to Abiathar the priest, Bring hither the ephod--The consultation was made, and the prayer uttered, by means of the priest. The alternative conditions here described have often been referred to as illustrating the doctrine of God's foreknowledge and preordination of events.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּ֣דַעand he knew

    vaiyeda'H3045945 times

  • דָּוִ֔דDavid

    davidH1732999 times

  • כִּ֣יthat

    kiH35884482 times

  • עָלָ֔יוon him

    ʾalavH59215755 times

  • שָׁא֖וּלSaul

    shaulH7586402 times

  • מַחֲרִ֣ישׁ[was] plotting

    macharishH279074 times

  • הָרָעָ֑ה<the> evil

    haraahH7451662 times

  • וַיֹּ֙אמֶר֙and he said

    vaiyomerH5595305 times

  • אֶל־to

    ʾel-H4135510 times

  • אֶבְיָתָ֣רAbiathar

    ʾevyatarH5430 times

  • הַכֹּהֵ֔ןthe priest

    hakohenH3548750 times

  • הַגִּ֖ישָׁהbring near !

    hagishahH5066125 times

  • הָאֵפֽוֹד׃ סthe ephod

    haefodH64649 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 33:3

    Call to Me, and I will answer and show you great and unsearchable things you do not know.

    it leads to

    • Jeremiah 29:12

      Then you will call upon Me and come and pray to Me, and I will listen to you.

    • Isaiah 65:24

      Even before they call, I will answer, and while they are still speaking, I will hear.

    • Ephesians 3:20

      Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,

    • Isaiah 48:6

      You have heard these things; look at them all. Will you not acknowledge them? From now on I will tell you of new things, hidden things unknown to you.

    • Psalms 91:15

      When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.

  • Through

    1 Samuel 23:6

    (Now Abiathar son of Ahimelech had brought the ephod with him when he fled to David at Keilah.)

    it leads to

    • 1 Samuel 22:20

      But one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David.

  • Through

    Numbers 27:21

    He shall stand before Eleazar the priest, who will seek counsel for him before the LORD by the judgment of the Urim. At his command, he and all the Israelites with him—the entire congregation—will…

    it leads to

    • 1 Samuel 28:6

      He inquired of the LORD, but the LORD did not answer him by dreams or Urim or prophets.

    • Joshua 9:14

      Then the men of Israel sampled their provisions, but did not seek the counsel of the LORD.

Where this verse is studied

About 1 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.