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1 Samuel 23:5

in 1 Samuel 23

Then David and his men went to Keilah, fought against the Philistines, and carried off their livestock, striking them with a mighty blow. So David saved the people of Keilah.

BSB

The same verse in ASV and KJV

ASV

And David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and slew them with a great slaughter. So David saved the inhabitants of Keilah.

KJV

So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.

This verse in 1 Samuel 23

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Brought away their cattle - The forage and spoil which the Philistines had taken, driving the country before them round about Keilah.

This site's exposition

we be afraid here in Judah

on 1 Samuel 23:3-5

David's men balk at the risk of a pitched fight against a Philistine garrison, and rather than overrule them David enquires of the Lord a second time on the same question. Adam Clarke reads the repeated enquiry as accommodation to his men's weaker faith rather than any doubt of David's own. The second answer is as plain as the first, and the raid succeeds: the cattle are recovered and Keilah is saved.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

David and his men went to Keilah, etc. The Lord went in His preachers to heal the brokenhearted, and fought against the spirits of falsehood and perfidy, revealing the light of truth and faith, and drove them away from the souls of the redeemed by …

The Puritans and the Awakening2 voices

So David and his men went to Keilah,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The danger he was thereby brought into from the malice of the prince he served and the treachery of the city he saved, and his deliverance, by divine direction, from that danger,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

To repel unprovoked assaults on unoffending people who were engaged in their harvest operations, was a humane and benevolent service. But it was doubtful how far it was David's duty to go against a public enemy without the royal commission; and on that account he asked, and obtained, the divine counsel.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּ֣לֶךְand he went

    vaiyelekhH19801546 times

  • דָּוִד֩David

    davidH1732999 times

  • וַאֲנָשָׁ֨יוand men his

    vainshovH582566 times

  • קְעִילָ֜הKeilah

    keilahH708418 times

  • וַיִּלָּ֣חֶםand he fought

    vaiyilachemH3898177 times

  • בַּפְּלִשְׁתִּ֗יםagainst the Philistines

    bapelishtimH6430287 times

  • וַיִּנְהַג֙and he drove away

    vaiyinhagH509031 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • מִקְנֵיהֶ֔םlivestock their

    mikneihemH4735

  • וַיַּ֥ךְand he defeated

    vaiyakhH5221499 times

  • בָּהֶ֖ם<in> <the> them

    bahem

  • מַכָּ֣הa defeat

    makahH434748 times

  • גְדוֹלָ֑הgreat

    gedolahH1419526 times

  • וַיֹּ֣שַׁעand he delivered

    vaiyosha'H3467206 times

  • דָּוִ֔דDavid

    davidH1732999 times

  • אֵ֖ת<obj.>

    ʾetH85310935 times

  • יֹשְׁבֵ֥י[the] inhabitants of

    yosheveiH34271079 times

  • קְעִילָֽה׃ סKeilah

    keilahH708418 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.