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1 Samuel 23:21

in 1 Samuel 23

“May you be blessed by the LORD,” replied Saul, “for you have had compassion on me.

BSB

The same verse in ASV and KJV

ASV

And Saul said, Blessed be ye of Jehovah; for ye have had compassion on me.

KJV

And Saul said, Blessed be ye of the Lord; for ye have compassion on me.

This verse in 1 Samuel 23

Commentary

6 notes on this verse
And Saul said, blessed be ye of the Lord,.... He highly commends them for the offer they made to him, blesses God for them, and desires the blessing of God upon them for it: for ye have compassion on me; pitied him on account of the troubles he met with from his son-in-law, were sorry for him, and sympathized with him, which others did not, of which he complained, 1Sa 22:8.

This site's exposition

Doth not David hide himself with us

on 1 Samuel 23:19-21

The Ziphites are David's own tribesmen of Judah, and they volunteer his location to Saul unasked, before any threat or reward is offered; Matthew Henry contrasts them with Judas, who at least named a price. Psalm 54 carries a title naming this very report, though this database stores the Psalms without their Hebrew titles, so the link cannot be shown from the floor by query even though the title is canonical text in the Hebrew Bible. Saul's answer, blessed be ye of the Lord, puts the covenant name of God in the mouth of a king thanking men for betraying his own anointed, two verses after Jonathan strengthened that same anointed's hand in the same God.

This site's exposition

May you be blessed by the LORD

Saul thanks the Ziphites for compassion, the concern he complained at 22:8 that none of his own servants had shown him, as Gill notes. Henry says his envy made him an object of pity.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And Saul said: Blessed be you of the Lord, etc. They promise the blessing of the Lord to themselves and their Jewish supporters when, having a zeal for God, but not according to knowledge, they either pursue the name of Jesus Christ, the Son of …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Blessed be you of the Lord (so near is God to his mouth, though far from his heart), for you have compassion on me. It seems he looked upon himself as a miserable man and an object of pity; his own envy and ill-nature made him so, otherwise he might have been easy and have needed no man's compassion.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

No wonder, then, that the Ziphites saw David and his men passing to and fro in the mountains of the wilderness. Spying him at a distance when he ventured to show himself on the hill of Hachilah, "on the right hand of the wilderness," that is, the south side of Ziph, they sent in haste to Saul, to tell him of the lurking place of his enemy [VAN DE VELDE].

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • שָׁא֔וּלSaul

    shaulH7586402 times

  • בְּרוּכִ֥ים[be] blessed

    berukhimH1288330 times

  • אַתֶּ֖םyou

    ʾatemH8591094 times

  • לַֽיהוָ֑הby Yahweh

    layahwehH30686520 times

  • כִּ֥יfor

    kiH35884482 times

  • חֲמַלְתֶּ֖םyou have had compassion

    chamaltemH255041 times

  • עָלָֽי׃on me

    ʾalaiH59215755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Micah 3:11

    Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster…

    it leads to

    • Jeremiah 6:13

      “For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit.

    • Isaiah 1:23

      Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.

    • Micah 3:5

      This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their…

    • Jeremiah 7:4

      Do not trust in deceptive words, chanting: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’

    • Titus 1:11

      who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.

  • Through

    Psalms 10:3

    For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD.

    it leads to

    • Psalms 94:4

      They pour out arrogant words; all workers of iniquity boast.

  • Through

    Isaiah 66:5

    You who tremble at His word, hear the word of the LORD: “Your brothers who hate you and exclude you because of My name have said, ‘Let the LORD be glorified that we may…

    it leads to

    • John 15:18–20

      If the world hates you, understand that it hated Me first.

    • Isaiah 66:2

      Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles…

Where this verse is studied

About 1 Samuel

This page draws on Bede, Commentary on Samuel; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.