1 Samuel 19:23
in 1 Samuel 19So Saul went to Naioth in Ramah. But the Spirit of God came upon even Saul, and he walked along prophesying until he came to Naioth in Ramah.
BSB
The same verse in ASV and KJV ▾
ASV
And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.
KJV
And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.
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This verse in 1 Samuel 19
Commentary
11 notes on this verseNow, it seems to me that fortuitous circumstance also is sometimes the cause of prophesying, as is true in the present case of Caiaphas. He was high priest of that year [in which] Jesus was to die for the people that the whole nation might not perish. For although others were high priests … no one prophesies except the high priest of the year in which Jesus was to suffer.And it was fortuitous circumstance that caused the messengers of Saul to prophesy when they were sent to David, along with Saul himself.
This site's exposition
came to the large cistern at Secu
on 1 Samuel 19:22-24
Saul goes himself, and the Spirit of God comes upon him before he reaches Naioth, so he prophesies from the cistern at Secu onward and lies before Samuel all day and night. The saying about Saul among the prophets returns from 10:11 to 12, now over a man the Spirit only stops. Wesley reads the collapse as God’s ordering of the hour, giving David room to slip away.
This site's exposition
the Spirit of God came upon even Saul
Matthew Henry sets this coming of the Spirit of God apart from saving grace. Saul prophesies and still seeks David's life. Henry points to Matthew 7:22, where men who prophesied in Christ's name are still disowned.
The record, by era
The Church Fathers2 voices
The book of Kings [Samuel] gives us an example about prophecy. Saul was the persecutor of David. When he was persecuting him, he sent guards to drag him away to punishment, and those who were sent to bring David to be slain found him among the prophets; and Samuel was there too.… So he had fled to the place where besides Samuel, the most distinguished of all the prophets, there were also many other prophets. Pushing their way among them, while they were prophesying, came the emissaries of Saul, to drag him off, as I said, to death. The spirit of God leaped upon them and they began to prophesy, having come to lead a holy and just man of God to the execution block and snatch him away from among the prophets. They were suddenly filled with the spirit of God and turned into prophets. It's possible this happened because of their innocence; after all, they hadn't come of their own accord to arrest him but had been sent by their king. And perhaps they had indeed come to the place where David was but weren't going to do what Saul had told them to; perhaps they too were intending to stay there. Because such things even happen today. Sometimes a bailiff is sent by high authority to drag somebody out of the church; he dare not act against God, and in order not to face execution himself he stays there, in the place he was sent, to haul someone out of it. So you could say, pleasantly surprised and relieved, that these men suddenly became prophets because they were innocent; the very gift of prophecy bore witness to their innocence. They came because they were sent, but they weren't going to do what that bad man had told them to. Let us believe that about them.Others were sent; the Spirit of God leaped on them too, and they too began to prophesy. Let's count them too with the first lot as being quite innocent. […]
For all who do not love God are strangers, are antichrists. And though they come to the churches, they cannot be numbered among the children of God. That fountain of life does not belong to them. To have baptism is possible even for a bad person; to prophesy is possible even for a bad person. We find that king Saul prophesied: he was persecuting holy David, yet he was filled with the spirit of prophecy and began to prophesy.
The Medieval Church1 voice
And the Spirit of the Lord also came upon him, etc. Indeed, the Jewish persecutor of the Church recognized that holy men of God, inspired by the Holy Spirit, spoke; but knowing how to utter their words with his mouth, yet not knowing how to …
The Puritans and the Awakening2 voices
And he went thither to Naioth in Ramah,.... He went on from the well towards the place: and the Spirit of God was upon him also; as well as upon his messengers; even the spirit of prophecy, as the Targum: and he went on and prophesied until he came to Naioth in Ramah: in this he differed from his messengers; they did not prophesy till they came to that place, but Saul began to prophesy before he came thither, as he was in his way from the well to it.
This was only amazing, but that sanctifying--this for a day, that for ever. Note, Many have great gifts and yet no grace, prophesy in Christ's name and yet are disowned by him, Matt. vii. Now the proverb recurs, Is Saul among the prophets?
3 more voices on this verse
The Puritans and the Awakening1 voice
And Jonathan brought David to Saul, and he was in his presence, as in times past. Saul and Jonathan appear here in their different characters, with reference to David. Never was enemy so unreasonably cruel as Saul.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
It was a retreat congenial to the mind of David; but Saul, having found out his asylum, sent three successive bodies of men to apprehend him. The character of the place and the influence of the sacred exercises produced such an effect on them that they were incapable of discharging their commission, and were led, by a resistless impulse, to join in singing the praises of God.
He went on, and prophesied - The Divine Spirit seemed to have seized him at the well of Sechu; and he went on from that prophesying - praying, singing praises, etc.; till he came to Naioth.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֵּ֣לֶךְ | vaiyelekh | and he went | H1980 → | 1546 times |
| שָׁ֔ם | sham | there | H8033 → | 834 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| נָי֖וֹת | noit | Naioth | H5121 → | 6 times |
| בָּרָמָ֑ה | baramah | in <the> Ramah | H7414 → | 36 times |
| וַתְּהִי֩ | vatehi | and it was | H1961 → | 3559 times |
| עָלָ֨יו | ʾalav | on him | H5921 → | 5755 times |
| גַּם־ | gam- | also | H1571 → | 769 times |
| ה֜וּא | hu' | he | H1931 → | 1879 times |
| ר֣וּחַ | ruach | [the] spirit of | H7307 → | 378 times |
| אֱלֹהִ֗ים | ʾelohim | God | H430 → | 2601 times |
| וַיֵּ֤לֶךְ | vaiyelekh | and he went | H1980 → | 1546 times |
| הָלוֹךְ֙ | halokh | continuously <to go> | H1980 → | 1546 times |
| וַיִּתְנַבֵּ֔א | vaiyitnabe' | and he prophesied | H5012 → | 115 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| בֹּא֖וֹ | boo | came he | H935 → | 2568 times |
| בְּנָי֥וֹת | benoit | at Naioth | H5121 → | 6 times |
| בָּרָמָֽה׃ | baramah | in <the> Ramah | H7414 → | 36 times |
וַיֵּ֣לֶךְand he went
vaiyelekhH1980 →1546 times
שָׁ֔םthere
shamH8033 →834 times
אֶל־to
ʾel-H413 →5510 times
נָי֖וֹתNaioth
noitH5121 →6 times
בָּרָמָ֑הin <the> Ramah
baramahH7414 →36 times
וַתְּהִי֩and it was
vatehiH1961 →3559 times
עָלָ֨יוon him
ʾalavH5921 →5755 times
גַּם־also
gam-H1571 →769 times
ה֜וּאhe
hu'H1931 →1879 times
ר֣וּחַ[the] spirit of
ruachH7307 →378 times
אֱלֹהִ֗יםGod
ʾelohimH430 →2601 times
וַיֵּ֤לֶךְand he went
vaiyelekhH1980 →1546 times
הָלוֹךְ֙continuously <to go>
halokhH1980 →1546 times
וַיִּתְנַבֵּ֔אand he prophesied
vaiyitnabe'H5012 →115 times
עַד־until
ʾad-H5704 →1261 times
בֹּא֖וֹcame he
booH935 →2568 times
בְּנָי֥וֹתat Naioth
benoitH5121 →6 times
בָּרָמָֽה׃in <the> Ramah
baramahH7414 →36 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 16:9A man’s heart plans his course, but the LORD determines his steps.
it leads to
- Proverbs 19:21
Many plans are in a man’s heart, but the purpose of the LORD will prevail.
- Psalms 37:23
The steps of a man are ordered by the LORD who takes delight in his journey.
- Proverbs 16:1
The plans of the heart belong to man, but the reply of the tongue is from the LORD.
- Proverbs 20:24
A man’s steps are from the LORD, so how can anyone understand his own way?
- Jeremiah 10:23
I know, O LORD, that a man’s way is not his own; no one who walks directs his own steps.
- Proverbs 19:21
Through
1 Samuel 19:20he sent messengers to capture him. But when they saw the group of prophets prophesying, with Samuel leading them, the Spirit of God came upon them, and Saul’s messengers also began to prophesy.
it leads to
- 1 Samuel 10:5–6
After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded…
Reached by 2 separate paths from here.
- 1 Samuel 10:10
When Saul and his servant arrived at Gibeah, a group of prophets met him. Then the Spirit of God rushed upon him, and he prophesied along with them.
Reached by 2 separate paths from here.
- Joel 2:28
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
- 1 Samuel 10:5–6
Where this verse is studied
On this page
About 1 Samuel

Who and where
2 names in this verse with a page on the site.
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, SERMON 162A; Augustine of Hippo, HOMILIES ON 1 JOHN 7.6; Bede, Commentary on Samuel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 28.175-76.
