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1 Kings 18:42

in 1 Kings 18

So Ahab went up to eat and drink. But Elijah climbed to the summit of Carmel, bent down on the ground, and put his face between his knees.

BSB

The same verse in ASV and KJV

ASV

So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he bowed himself down upon the earth, and put his face between his knees.

KJV

So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,

This verse in 1 Kings 18

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Put his face between his knees - He kneeled down, and then bowed his head to the earth, so that, while his face was between his knees, his forehead touched the ground.

The record, by era

The Church Fathers2 voices

A commentator

Philoxenus of Mabbug

13 Ascetic Discourses, Discourse 2 -- On Faith · Written before 523.

proposed

Now in other places it is written that faith prayed and was afterwards heard, according to that which is written, "And he bowed himself, and put his face between his knees, and he sent his disciple to look by the way of the sea." And …

A commentator

Ephrem the Syrian

ON THE FIRST BOOK OF KINGS 18:42 · Written before 373.

proposed

"And Elijah went up to the top of Carmel." He does not go to Jerusalem in order to offer a sacrifice to the Lord, even though he knows the commandment of the law, which prevents the Jews from sacrificing outside the place that God had …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

9 And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me? 10 As the L ORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v9-10

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The top of Carmel - Where he might pour out his prayers unto God; and whence he might look towards the sea. He had a large prospect of the sea from hence.
So Ahab went up to eat and to drink,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

He was recommended to refresh himself without a moment's delay; and, while the king was thus occupied, the prophet, far from taking rest, was absorbed in prayer for the fulfilment of the promise (1Ki 18:1). put his face between his knees--a posture of earnest supplication still used.
Ahab could feast; Elijah could not, or would not. Ascending Carmel not quite to the highest elevation 1Ki 18:43, but to a point, a little below the highest, from where the sea was not visible, he proceeded to pray earnestly for rain, as he had prayed formerly that it might not rain.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּעֲלֶ֥הand he went up

    vaiyaalehH5927890 times

  • אַחְאָ֖בAhab

    ʾachavH25692 times

  • לֶאֱכֹ֣לto eat

    leekholH398810 times

  • וְלִשְׁתּ֑וֹתand to drink

    velishtotH8354217 times

  • וְאֵ֨לִיָּ֜הוּand Elijah

    veeliyahuH45271 times

  • עָלָ֨הhe went up

    ʾalahH5927890 times

  • אֶל־to

    ʾel-H4135510 times

  • רֹ֤אשׁ[the] top of

    roshH7218599 times

  • הַכַּרְמֶל֙<the> Carmel

    hakarmelH376022 times

  • וַיִּגְהַ֣רand he crouched

    vaiyigharH1457

  • אַ֔רְצָה[the] ground towards

    ʾartzahH7762504 times

  • וַיָּ֥שֶׂםand he put

    vaiyasemH7760584 times

  • פָּנָ֖יוface his

    panavH64402123 times

  • בֵּ֥יןbetween

    beinH996407 times

  • בִּרְכָּֽיו׃knees his

    berakhovH129025 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 6:12

    In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.

    it leads to

    • Mark 6:46

      After bidding them farewell, He went up on the mountain to pray.

    • Hebrews 5:7

      During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…

    • Mark 1:35

      Early in the morning, while it was still dark, Jesus got up and slipped out to a solitary place to pray.

    • Mark 14:34–36

      Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.”

    • Matthew 6:6

      But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

  • Through

    Joshua 7:6

    Then Joshua tore his clothes and fell facedown before the ark of the LORD until evening, as did the elders of Israel; and they all sprinkled dust on their heads.

    it leads to

    • Genesis 37:29

      When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes,

    • Genesis 37:34

      Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.

    • 2 Samuel 13:31

      Then the king stood up, tore his clothes, and lay down on the ground; and all his servants stood by with their clothes torn.

Where this verse is studied

About 1 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE FIRST BOOK OF KINGS 18:42; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 2 -- On Faith.