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1 Kings 12:7

in 1 Kings 12

They replied, “If you will be a servant to these people and serve them this day, and if you will respond by speaking kind words to them, they will be your servants forever.”

BSB

The same verse in ASV and KJV

ASV

And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.

KJV

And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.

This verse in 1 Kings 12

Commentary

8 notes on this verse
The advice was not that the king should permanently resign the office of ruler, but that he should “for once” be ruled by his people.

This site's exposition

consulted with the old men

on 1 Kings 12:6-7

The old men who had stood before Solomon give counsel in one sentence: be a servant to this people today, and they will serve you forever. It is the same principle Solomon himself asked for at Gibeon, a heart to judge the people, offered back to his son by the men who watched him govern. The chapter records the advice before it records its rejection, so the reader weighs the wisdom on offer against what Rehoboam actually chooses.

This site's exposition

If you will be a servant

Albert Barnes reads the counsel as a call to yield to the people on this one occasion, with the throne kept. Matthew Henry notes that the elders gave Rehoboam no script, only the charge to speak kind words. The young men will hand him clever phrases instead.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The old men did not undertake to put words into Rehoboam's mouth, only counselled him to speak good words; but the young men will furnish him with very quaint and pretty phrases, with pointed and pert similitudes: My little finger shall be thicker than my father's loins, &c. That is not always the best sense that is best worded.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

This day - By complying with their desires, and condescending to them for a season, till thou art better established in thy throne. They use this expression, fore-seeing that some would dissuade him from this course, as below the majesty of a prince. And answer - Thy service is not hard, it is only a few good words, which it is as easy to give as bad ones.
And they spake unto him, saying,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Depart yet for three days--It was prudent to take the people's demand into calm and deliberate consideration. Whether, had the advice of the sage and experienced counsellors been followed, any good result would have followed, it is impossible to say.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

If thou wilt be a servant unto this people - This is a constitutional idea of a king: he is the servant, but not the slave of his people; every regal act of a just king is an act of service to the state. The king is not only the fountain of law and justice; but as he has the appointment of all officers and judges, consequently he is the executor of the laws; and all justice is administered in his name. Properly speaking, a good and constitutional king is the servant of his people; and in being such he is their father and their king. They will be thy servants for ever - The way to insure the obedience of the people is to hold the reins of empire with a steady and impartial hand; let the people see that the king lives for them, and not for himself; and they will obey, love, and defend him. The state is maintained on the part of the ruler and the ruled by mutual acts of service and benevolence. A good king has no self-interest; and such a king will ever have obedient and loving subjects. The haughty, proud tyrant will have a suspicious and jealous people, hourly ripening for revolt. The king is made for the people, not the people for the king. Let every potentate wisely consider this; and let every subject know that the heaviest cares rest on the heart, and the heaviest responsibility rests on the head, of the king. Let them therefore, under his government, fashion themselves as obedient children; acknowledge him their head; and duly consider whose authority he has; that they may love, honor and obey him. Happy are the people who have such a king; safe is the king who has such a people.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְדַבְּר֨וּand they spoke

    vaydaberH16961141 times

  • אֵלָ֜יוto him

    ʾelavH4135510 times

  • לֵאמֹ֗ר<to> saying

    lemorH5595305 times

  • אִם־if

    ʾim-H5181069 times

  • הַ֠יּוֹםthis day

    haiyomH31172304 times

  • תִּֽהְיֶה־you will be

    tihyeh-H19613559 times

  • עֶ֜בֶדa servant

    ʾevedH5650799 times

  • לָעָ֤םof the people

    laamH59711873 times

  • הַזֶּה֙<the> this

    hazehH20881180 times

  • וַֽעֲבַדְתָּ֔םand you will serve them

    vaavadtamH5647288 times

  • וַעֲנִיתָ֕םand you will answer them

    vaanitamH6030331 times

  • וְדִבַּרְתָּ֥and you will speak

    vedibartaH16961141 times

  • אֲלֵיהֶ֖םto them

    ʾaleihemH4135510 times

  • דְּבָרִ֣יםwords

    devarimH16971440 times

  • טוֹבִ֑יםkind

    tovimH2896538 times

  • וְהָי֥וּand they will be

    vehayuH19613559 times

  • לְךָ֛of you

    lekha

  • עֲבָדִ֖יםservants

    ʾavadimH5650799 times

  • כָּל־all

    kol-H36055413 times

  • הַיָּמִֽים׃the days

    haiyamimH31172304 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 15:1

    A gentle answer turns away wrath, but a harsh word stirs up anger.

    it leads to

    • Proverbs 10:12

      Hatred stirs up dissension, but love covers all transgressions.

    • Proverbs 25:15

      Through patience a ruler can be persuaded, and a gentle tongue can break a bone.

    • Proverbs 15:18

      A hot-tempered man stirs up strife, but he who is slow to anger calms dispute.

    • Proverbs 29:22

      An angry man stirs up dissension, and a hot-tempered man abounds in transgression.

    • Proverbs 28:25

      A greedy man stirs up strife, but he who trusts in the LORD will prosper.

  • Through

    Zechariah 1:13

    So the LORD spoke kind and comforting words to the angel who was speaking with me.

    it leads to

    • Isaiah 40:1–2

      “Comfort, comfort My people,” says your God.

    • Jeremiah 29:10

      For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.

    • Zechariah 1:14–16

      Then the angel who was speaking with me said, “Proclaim this word: This is what the LORD of Hosts says: ‘I am very jealous for Jerusalem and Zion,

Where this verse is studied

On this page

Studies1

About 1 Kings

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.