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1 Kings 12:11

in 1 Kings 12

Whereas my father burdened you with a heavy yoke, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.’”

BSB

The same verse in ASV and KJV ▾

ASV

And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.

KJV

And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.

This verse in 1 Kings 12

Commentary

6 notes on this verse
Scorpions - By this word some understand whips having leaden balls at the ends of their lashes with hooks projecting from them; others the thorny stem of the eggplant, or “the scorpion plant.” But it seems best to regard the expression as a figure of speech.

This site's exposition

Rehoboam rejected the advice of the elders

on 1 Kings 12:8-11

Rehoboam turns to the young men, and their answer is a boast: “My little finger is thicker than my father’s waist”. The line lands as an insult because Solomon's reign was already remembered as heavy. The young men answer a real complaint with a threat.

This site's exposition

I will scourge you with scorpions

Albert Barnes records two old readings of scorpions, whips with hooks on the lashes and a thorny plant. He takes the word as a figure of speech for a heavier scourge than his father used. The king promises to add to the yoke.

The record, by era

The Puritans and the Awakening1 voice

And now, whereas my father did lade you with a heavy yoke,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

whips . . . scorpions--The latter [instruments], as contrasted with the former, are supposed to mean thongs thickly set with sharp iron points, used in the castigation of slaves.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Chastise you with scorpions - Should you rebel, or become disaffected, my father’s whip shall be a scorpion in my hand. His was chastisement, mine shall be punishment. St. Isidore, and after him Calmet and others, assert that the scorpion was a sort of severe whip, the lashes of which were armed with iron points, that sunk into and tore the flesh. We know that the scorpion was a military engine among the Romans for shooting arrows, which, being poisoned, were likened to the scorpion’s sting, and the wound it inflicted.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֗הand now

    veatahH6258 →433 times

  • אָבִי֙father my

    ʾaviH1 →1212 times

  • הֶעְמִ֤יסhe loaded

    he'misH6006 →

  • עֲלֵיכֶם֙on you

    ʾaleikhemH5921 →5755 times

  • עֹ֣לa yoke

    ʾolH5923 →40 times

  • כָּבֵ֔דheavy

    kavedH3515 →41 times

  • וַאֲנִ֖יand I

    vaaniH589 →874 times

  • אוֹסִ֣יףI will add

    ʾosifH3254 →212 times

  • עַֽל־to

    ʾal-H5921 →5755 times

  • עֻלְּכֶ֑םyoke your

    ʾulekhemH5923 →40 times

  • אָבִ֗יfather my

    ʾaviH1 →1212 times

  • יִסַּ֤רhe disciplined

    yisarH3256 →43 times

  • אֶתְכֶם֙<obj.> you

    ʾetkhemH853 →10935 times

  • בַּשּׁוֹטִ֔יםwith <the> whips

    bashotimH7752 →

  • וַאֲנִ֕יand I

    vaaniH589 →874 times

  • אֲיַסֵּ֥רI will discipline

    ʾayaserH3256 →43 times

  • אֶתְכֶ֖ם<obj.> you

    ʾetkhemH853 →10935 times

  • בָּעַקְרַבִּֽים׃with <the> scorpions

    baakrabimH6137 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 58:6

    Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?

    it leads to

    • Nehemiah 5:10–12

      I, as well as my brothers and my servants, have been lending the people money and grain. Please, let us stop this usury.

    • Isaiah 58:9

      Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and…

    • 1 Timothy 6:1

      All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.

    • Jeremiah 34:8–11

      After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD

    • Micah 3:2–4

      You hate good and love evil. You tear the skin from my people and strip the flesh from their bones.

  • Through

    2 Chronicles 16:10

    Asa was angry with the seer and became so enraged over this matter that he put the man in prison. And at the same time Asa oppressed some of the people.

    it leads to

    • 2 Chronicles 18:26

      and tell them that this is what the king says: ‘Put this man in prison and feed him only bread and water until I return safely.’”

    • Jeremiah 51:34

      “Nebuchadnezzar king of Babylon has devoured me; he has crushed me. He has set me aside like an empty vessel; he has swallowed me like a monster; he filled his belly with my delicacies…

    • 2 Samuel 12:31

      David brought out the people who were there and put them to work with saws, iron picks, and axes, and he made them work at the brick kilns. He did the same to all…

Where this verse is studied

About 1 Kings

The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.
The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.