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1 Chronicles 24:20

in 1 Chronicles 24

Now these were the remaining descendants of Levi: From the sons of Amram: Shubael; from the sons of Shubael: Jehdeiah.

BSB

The same verse in ASV and KJV

ASV

And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.

KJV

And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.

This verse in 1 Chronicles 24

Commentary

4 notes on this verse
The object of this second enumeration of the Levitical families (compare 1 Chr. 23:7-23) seems to be the designation of the heads of the families in David’s time. The omission of the Gershonites is curious, and can only be accounted for by supposing that the author did not find any account of their heads in his authorities. The addition to the Merarites 1Ch 24:26-27 is also curious. It brings the number of families up to twenty-five, which is one more than we should have expected.

This site's exposition

the rest of the sons

on 1 Chronicles 24:20-31

A second census follows for the rest of the Levites, the singers' and gatekeepers' own kin, organized under the houses of Amram, Izhar, Hebron, Uzziel and Merari and counted by household exactly as the priests were. Barnes counts twenty-five family heads named here against the twenty-four priestly courses, one more than the pattern would predict, and the text itself does not explain the difference. Verse 31 closes the chapter by restating its whole method, that these houses too cast lots in David's presence and the older families drew no advantage over the younger, precedence settled by lot rather than birth.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The particular account of these establishments is of little use to us now; but, when Ezra published it, it was of great use to direct their church affairs after their return from captivity into the old channel again.
And the rest of the sons of Levi were these,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

These are their appointment[s] to their service Those who are written here are the heads of the watches. Their appointments were over the watches.
Rashi: France, 1040–1105 · Rashi on I Chronicles 24:19:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלִבְנֵ֥יand to [the] sons of

    velivneiH11214930 times

  • לֵוִ֖יLevi

    leviH387859 times

  • הַנּוֹתָרִ֑יםwhich remained

    hanotarimH3498106 times

  • לִבְנֵ֤יof [the] sons of

    livneiH11214930 times

  • עַמְרָם֙Amram

    ʾamramH601914 times

  • שֽׁוּבָאֵ֔לShubael

    shuvaelH76196 times

  • לִבְנֵ֥יof [the] sons of

    livneiH11214930 times

  • שׁוּבָאֵ֖לShubael

    shuvaelH76196 times

  • יֶחְדְּיָֽהוּ׃Jehdeiah

    yechdeyahuH3165

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

About 1 Chronicles

Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.
Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Chronicles and Matthew Henry, Commentary on the Whole Bible.