From Nave’s Topical Bible
Influence
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 76Passages listed
- 24Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- EVIL1 Kings 11:31 Kings 11:41 Kings 15:251 Kings 15:261 Kings 21:251 Kings 22:51–532 Kings 8:16–182 Kings 8:25–272 Kings 17:212 Kings 17:222 Kings 21:92 Chronicles 21:52 Chronicles 21:62 Chronicles 22:3–52 Chronicles 33:9Proverbs 22:24Proverbs 22:25Proverbs 29:12Jeremiah 17:1Jeremiah 17:2
- See Example
- INSTANCES OF
- Satan over Adam and EveGenesis 3:1–5
- Eve over AdamGenesis 3:6
- GOOD1 Samuel 19:1–61 Samuel 20:4–91 Kings 22:421 Kings 22:432 Kings 15:1–32 Kings 15:32–34Matthew 5:13–16Mark 4:21Mark 4:22Luke 11:33–36John 7:381 Corinthians 7:16Philippians 2:151 Thessalonians 1:71 Thessalonians 1:81 Timothy 6:1Hebrews 11:41 Peter 2:111 Peter 2:121 Peter 3:1
- See Example
- INSTANCES OF
- Ezra with 9Ezra 10:1
- NehemiahNehemiah 4Nehemiah 5
- Hezekiah2 Chronicles 292 Chronicles 302 Chronicles 31
- Josiah2 Kings 222 Kings 232 Chronicles 342 Chronicles 35
Show the rest of Nave’s outline (3 more headings) ▾
The passages, in Bible order (76)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 3:1–5
Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”
Commentary on Genesis 3:1–51 voice
(Chapter 3, Verse 1) Now the serpent was more cunning than any other wild animal that was on the earth. In Hebrew, the word for cunning is Arom (אָרוּם), which Aquila and Theodotion translate as πανοῦργον. This means wicked and deceitful. Therefore, from this word, it is demonstrated more of a craftiness and cunningness than wisdom.
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 3:6
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it.
Commentary on Genesis 3:61 voice
That the Lord then was manifestly coming to His own things, and was sustaining them by means of that creation which is supported by Himself, and was making a recapitulation of that disobedience which had occurred in connection with a tree, through the obedience which was [exhibited by Himself when He hung] upon a tree, [the effects] also of that deception being done away with, by which that virgin Eve, who was already espoused to a man, was unhappily misled,-was happily announced, through means of the truth [spoken] by the angel to the Virgin Mary, who was [also espoused] to a man.
Irenaeus· Against Heresies 5.19.1, 202Patristic
- 1 Samuel 19:1–6
Then Saul ordered his son Jonathan and all his servants to kill David. But Jonathan delighted greatly in David,
Commentary on 1 Samuel 19:1–61 voice
Moreover, Jonathan, the son of Saul, loved David greatly, etc. Likewise, the apostles loved Christ greatly, and, recounting the accusations of the faithless, they beseeched Him to defend His Church, to preserve the faith in His name within the Church; remaining secretly in the hearts …
Bede· Commentary on Samuel, 735Patristic
- 1 Samuel 20:4–9
Then Jonathan said to David, “Whatever you desire, I will do for you.”
Commentary on 1 Samuel 20:4–91 voice
Then said Jonathan unto David,.... Now giving credit to what he had said, and in order to comfort and support him under the apprehensions he had of danger: whatsoever thy soul desireth, I will even do it for thee; for the preservation of his life, by speaking to his father on his behalf, endeavouring to dissuade him from his evil intentions, or by hiding and concealing him in some obscure place, that he might not execute his evil designs upon him, or by any method he could point out to him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 2:13–18
Now Adonijah son of Haggith went to Bathsheba the mother of Solomon, and she asked, “Do you come in peace?” “Yes, in peace,” he replied.
Commentary on 1 Kings 2:13–181 voice
And Adonijah the son of Haggith came to Bathsheba, the mother of Solomon,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 11:3
He had seven hundred wives of royal birth and three hundred concubines—and his wives turned his heart away.
Commentary on 1 Kings 11:31 voice
The hands of the sinful woman were stretched out over his feet, that they might receive a gift from his divinity. Our Lord, therefore, showed his humanity so that the sinful woman might approach him. He also revealed his divinity in order that the Pharisee …
Ephrem the Syrian· COMMENTARY ON TATIAN'S DIATESSARON 7.18, 373Patristic
- 1 Kings 11:4
For when Solomon grew old, his wives turned his heart after other gods, and he was not wholeheartedly devoted to the LORD his God, as his father David had been.
Commentary on 1 Kings 11:41 voice
And it came to pass, when Solomon was old,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 15:25
In the second year of Asa’s reign over Judah, Nadab son of Jeroboam became king of Israel, and he reigned two years.
Commentary on 1 Kings 15:251 voice
And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah,.... Before Baasha did: and reigned over Israel two years, not two whole years; for he began in the second of Asa, and in the third of that king's reign Baasha slew him, and reigned in his stead, 1Ki 15:28.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 15:26
And he did evil in the sight of the LORD and walked in the way of his father and in his sin, which he had caused Israel to commit.
Commentary on 1 Kings 15:261 voice
And he did evil in the sight of the Lord,.... Committed idolatry, than which nothing is a greater evil in his sight: and walked in the way of his father, and in his sin wherewith he made Israel to sin: in making and worshipping of golden calves.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 21:25
(Surely there was never one like Ahab, who sold himself to do evil in the sight of the LORD, incited by his wife Jezebel.
Commentary on 1 Kings 21:251 voice
But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord,.... Not of any of his predecessors, even those whose families had been destroyed, as his would be, 1Ki 21:21. See Gill on 1Ki 21:20. whom Jezebel his wife stirred up; to idolatry, revenge, and murder, and to whose will he was a slave, and is one instance of his being a captive to sin, and giving up himself to the power of it.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 22:42
Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi.
Commentary on 1 Kings 22:421 voice
Jehoshaphat was thirty five years old when he began to reign, and he reigned twenty and five years in Jerusalem,.... So that he must be sixty years of age when he died: and his mother's name was Azubah, the daughter of Shilhi; but of what family they were is not said.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 22:43
And Jehoshaphat walked in all the ways of his father Asa; he did not turn away from them, but did what was right in the eyes of the LORD. The high places, however, were not removed; the people still sacrificed and burned incense on the high places.
Commentary on 1 Kings 22:431 voice
And he walked in all the ways of Asa his father,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 22:51–53
In the seventeenth year of Jehoshaphat’s reign over Judah, Ahaziah son of Ahab became king of Israel, and he reigned in Samaria two years.
Commentary on 1 Kings 22:51–531 voice
Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah,.... It is observed, that Jehoshaphat began to reign in the fourth year of Ahab, and Ahab reigned twenty two years, see 1Ki 22:41, and therefore Ahab's son must begin to reign in the eighteenth year of Jehoshaphat; but perhaps he was made king in his father's lifetime, before he went on his expedition to Ramothgilead, or Ahab's reign was not twenty two years complete: and reigned two years over Israel; not complete, as appears from 2Ki 3:1.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 4:12
And he said to Gehazi his servant, “Call the Shunammite woman.” And when he had called her, she stood before him,
Commentary on 2 Kings 4:121 voice
And he said to Gehazi his servant,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 4:13
and Elisha said to Gehazi, “Now tell her, ‘Look, you have gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or the commander of the army?’” “I have a home among my own people,” she replied.
- 2 Kings 8:16–18
In the fifth year of the reign of Joram son of Ahab over Israel, Jehoram son of Jehoshaphat succeeded his father as king of Judah.
Commentary on 2 Kings 8:16–181 voice
And in the fifth year of Joram the son of Ahab king of Israel,.... Who began his reign in the eighteenth year of Jehoshaphat, 2Ki 3:1. Jehoshaphat being then king of Judah; as he continued to be two years more; for this must be in the twenty third year of his reign, and he reigned twenty five years, 1Ki 22:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Show the other 60 passages, book by book ▾
2 Kings8
2 Chronicles10
Ezra1
Jeremiah2
Daniel1
Hosea1
John1
Acts1
1 Corinthians2
Galatians2
Philippians1
1 Thessalonians2
1 Timothy1
Hebrews2