From Nave’s Topical Bible
Inkhorn
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningEzekiel 9:2Ezekiel 9:3Ezekiel 9:11
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Ezekiel 9:2
And I saw six men coming from the direction of the Upper Gate, which faces north, each with a weapon of slaughter in his hand. With them was another man clothed in linen who had a writing kit at his side. And they came in and stood beside the bronze altar.
Commentary on Ezekiel 9:22 voices
And, behold, six men,.... Either angels the form of men; or the generals of Nebuchadnezzar's army, as Kimchi interprets it; whose names are, Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, Jer 39:3; these six executioners of God's vengeance are, in the Talmud (n), called "wrath, anger, fury, destruction, breach, and consumption:'' came from the way of the higher gate, Kimchi observes, from the Rabbins, that this is the eastern gate called the higher or upper gate, because it was above the court of the Israelites.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Stood beside the brazen altar - To signify that the people against whom they had their commission were, for their crimes, to be sacrificed to the demands of Divine justice.
Adam Clarke· Commentary on the BibleEvangelical
- Ezekiel 9:3
Then the glory of the God of Israel rose from above the cherubim, where it had been, and moved to the threshold of the temple. And He called to the man clothed in linen who had the writing kit at his side.
Commentary on Ezekiel 9:32 voices
God--which had heretofore, as a bright cloud, rested on the mercy seat between the cherubim in the holy of holies (2Sa 6:2; Ps 80:1); its departure was the presage of the temple being given up to ruin; its going from the inner sanctuary to the threshold without, towards the officers standing at the altar outside, was in order to give them the commission of vengeance.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And the glory of the God of Israel was gone up from the cherub, whereupon he was,.... That is, the glorious God of Israel; or the glorious Shechinah, and divine Majesty, which dwelt between the cherubim over the mercy seat in the most holy place, removed from thence, as a token of his being about to depart from the temple, which in a short time would be destroyed.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 9:11
Then the man clothed in linen with the writing kit at his side reported back, “I have done as You commanded.”
Commentary on Ezekiel 9:112 voices
(Verse 11) And behold, a man who was clothed in linen, who had a writing utensil at his waist, answered saying, 'I have done as you commanded me.' LXX: And behold, a man who was clothed in a long robe and had a belt around his waist, answered and said, 'I have done as you commanded me.' He is the man who was commanded to pass through the midst of Jerusalem and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it.
Jerome· Commentary on EzekielPatristic
I have done as thou hast commanded me - Angels and men must all give account of their conduct to God; for although he is every where, and his eye sees all things, yet they must personally account for all that they have done. I have done as thou hast commanded me. The penitents are all signed; the penitents are all safe. This is good news for them that mourn.
Adam Clarke· Commentary on the BibleEvangelical
