Hezekiah

How Nave’s arranged it

• 1. King of Judah2 Kings 16:202 Kings 18:12 Kings 18:21 Chronicles 3:132 Chronicles 29:1Matthew 1:9
• Religious zeal of2 Chronicles 292 Chronicles 302 Chronicles 31
• Purges the nation of idolatry2 Kings 18:42 Chronicles 31:12 Chronicles 33:3
• Restores the true forms of worship2 Chronicles 31:2–21
• His piety2 Kings 18:32 Kings 18:52 Kings 18:62 Chronicles 29:22 Chronicles 31:202 Chronicles 31:212 Chronicles 32:32Jeremiah 26:19
• Military operations of2 Kings 18:191 Chronicles 4:39–432 Chronicles 32Isaiah 36Isaiah 37
• Sickness and restoration of2 Kings 20:1–112 Chronicles 32:24Isaiah 38:1–8
• His psalm of thanksgivingIsaiah 38:9–22
• His lack of wisdom in showing his resources to commissioners of Babylon2 Kings 20:12–192 Chronicles 32:252 Chronicles 32:262 Chronicles 32:31Isaiah 39
• Prospered by God2 Kings 18:72 Chronicles 32:27–30
• Conducts the Gihon Brook into Jerusalem2 Kings 18:172 Kings 20:202 Chronicles 32:42 Chronicles 32:302 Chronicles 33:14Nehemiah 2:13–15Nehemiah 3:13Nehemiah 3:16Isaiah 7:3Isaiah 22:9–11Isaiah 36:2
• Scribes ofProverbs 25:1

The passages, in Bible order (60)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

1. 2 Kings 16:20

   And Ahaz rested with his fathers and was buried with them in the City of David, and his son Hezekiah reigned in his place.

   ›Commentary on 2 Kings 16:201 voice

   “And Ahaz slept with his fathers, and was buried with his fathers in the city of David,.... But not in the sepulchres of the kings of Israel, as David and Solomon, he being such a wicked prince, 2Ch 28:27. and Hezekiah his son reigned in his stead; of whom much is said in the following part of this history.

   Everything gathered on 2 Kings 16:20→

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2. 2 Kings 18:1

   In the third year of the reign of Hoshea son of Elah over Israel, Hezekiah son of Ahaz became king of Judah.

   ›Commentary on 2 Kings 18:11 voice

   In the third year - If Hoshea ascended the throne toward the close of the 12th year of Ahaz 2Ki 17:1, and if Ahaz reigned not much more than 15 years 2Ki 16:2, the first of Hezekiah might synchronise in part with Hoshea’s third year. Hezekiah - The name given by our translators follows the Greek form, Ἐζεκίας Ezekias, rather than the Hebrew, which is Hizkiah. Its meaning is “strength of Yahweh.”

   Everything gathered on 2 Kings 18:1→

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3. 2 Kings 18:2

   He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abi, the daughter of Zechariah.

   ›Commentary on 2 Kings 18:21 voice

   “Twenty and five years old was he - This statement, combined with that of 2Ki 16:2, would make it necessary that his father Ahaz should have married at the age of 10, and have had a child born to him when he was 11 years of age. This is not impossible; but its improbability is so great, that most commentators suggest a corruption in some of the numbers. The Zachariah here mentioned was perhaps one of the “faithful witnesses” of Isaiah Isa 8:2.

   Everything gathered on 2 Kings 18:2→

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4. 2 Kings 18:3

   And he did what was right in the eyes of the LORD, just as his father David had done.

   ›Commentary on 2 Kings 18:31 voice

   “He did that which was right ... - This is said without qualification of only three kings of Judah, Asa 1Ki 15:11, Hezekiah, and Josiah 2Ki 22:2. See some details of Hezekiah’s acts at the commencement of his reign in 2 Chr. 29, etc. It is thought that his reformation was preceded, and perhaps caused, by the prophecy of Micah recorded in Jer 26:18; Mic 3:12.

   Everything gathered on 2 Kings 18:3→

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5. 2 Kings 18:4

   He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it.

   ›Commentary on 2 Kings 18:42 voices

   “We must never dishonour God, in honour to our earthly parents. Brazen serpent - Which had been hitherto kept as a memorial of God's mercy; but being now commonly abused to superstition, was destroyed. To it - Not doubtless as to a God, but only as to an instrument of God's mercy, by and through which, their adoration was directed to God, and given to that only for God's sake.

   “Brake in pieces the brazen serpent - The history of this may be seen in Num 21:8 (note), Num 21:9 (note). We find that this brazen serpent had become an object of idolatry, and no doubt was supposed to possess, as a telesm or amulet, extraordinary virtues, and that incense was burnt before it which should have been burnt before the true God. And he called it Nehushtan - נהשתן. Not one of the versions has attempted to translate this word.

   Everything gathered on 2 Kings 18:4→

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6. 2 Kings 18:5

   Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him.

   ›Commentary on 2 Kings 18:51 voice

   “After him was none like him - The same is said of Josiah (marginal reference). The phrase was probably proverbial, and was not taken to mean more than we mean when we say that such and such a king was one of singular piety.

   Everything gathered on 2 Kings 18:5→

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7. 2 Kings 18:6

   He remained faithful to the LORD and did not turn from following Him; he kept the commandments that the LORD had given Moses.

   ›Commentary on 2 Kings 18:62 voices

   “Other good kings, as Solomon, Jehoshaphat, Joash, and Amaziah, had fallen away in their later years. Hezekiah remained firm to the last. The phrase “cleaving to God” is frequent in Deuteronomy, but rare elsewhere.

   “For he clave to the Lord,.... To his worship and service; to the fear of the Lord, as the Targum: and departed not from following him; from his worship, as the same paraphrase: but kept his commandments, which the Lord commanded Moses; both moral, ceremonial, and judicial.

   Everything gathered on 2 Kings 18:6→

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8. 2 Kings 18:7

   And the LORD was with Hezekiah, and he prospered wherever he went. He rebelled against the king of Assyria and refused to serve him.

   ›Commentary on 2 Kings 18:71 voice

   “The Lord was with him - This had been said of no king since David (marginal reference). The phrase is very emphatic. The general prosperity of Hezekiah is set forth at some length by the author of Chronicles 2Ch 32:23, 2Ch 32:27-

   Everything gathered on 2 Kings 18:7→

   Verse page →Original language →

9. 2 Kings 18:17

   Nevertheless, the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh, along with a great army, from Lachish to King Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by the aqueduct of the upper pool, on the road to the Launderer’s Field.

   ›Commentary on 2 Kings 18:172 voices

   “An interval of time must be placed between this verse and the last. Sennacherib, content with his successes, had returned to Nineveh with his spoil and his numerous captives. Hezekiah, left to himself, repented of his submission, and commenced negotiations with Egypt 2Ki 18:21, 2Ki 18:24; Isa 30:2-6; Isa 31:1, which implied treason against his Assyrian suzerain. It was under these circumstances that Sennacherib appears to have made his second expedition into Palestine very soon after the first.

   “On the walls of the palace of Sennacherib, at Khorsabad, certain figures have been identified with the officers of that sovereign mentioned in Scripture. In particular, the figures, Rab-shakeh, Rab-saris, and Tartan, appear as full-length portraits of the persons holding those offices in the reign of Sennacherib.

   Everything gathered on 2 Kings 18:17→

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10. 2 Kings 18:19

    The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?

    ›Commentary on 2 Kings 18:192 voices

    “As I have already said, Sennacherib is a type of the devil, and this hypothesis is perfectly confirmed by the words that in this passage the Rabshakeh boastfully speaks against God when he makes false promises to the people, trying to take away from [God] …

    “The Rab-shakeh, the third in rank of the three Assyrian ambassadors, probably took the prominent part in the conference because he could speak Hebrew 2Ki 18:26, whereas the Tartan and the Rabsaris could not do so. The great king - This title of the monarchs of Assyria is found in use as early as 1120 B.C. Like the title, “king of kings,” the distinctive epithet “great” served to mark emphatically the vast difference between the numerous vassal monarchs and the suzerain of whom they held their crowns.

    Everything gathered on 2 Kings 18:19→

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11. 2 Kings 19:20–34

    Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria.

    ›Commentary on 2 Kings 19:20–341 voice

    “O Assyrian! the rod of my anger. Not that this message was sent to him, but what is here said to him he was made to know by the event. Providence spoke it to him with a witness; and perhaps his own heart was made to whisper this to him: for God has more ways than one of speaking to sinners in his wrath, so as to vex them in his sore displeasure, Ps. ii.

    Everything gathered on 2 Kings 19:20–34→

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12. 2 Kings 20:1–11

    In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’”

    ›Commentary on 2 Kings 20:1–112 voices

    “In those days was Hezekiah sick--As his reign lasted twenty-nine years (2Ki 18:2), and his kingdom was invaded in the fourteenth (2Ki 18:13), it is evident that this sudden and severe illness must have occurred in the very year of the Syrian invasion.

    “Would you know the power of repentance? Would you understand this strong weapon of salvation and the might of confession? By confession Hezekiah routed 185,000 of the enemy. That was important, but it was little compared with what shall be told. The same king's repentance won the repeal of the sentence God had passed on him. For when he was sick, Isaiah said to him, "Give charge concerning your house, for you shall die and not live." What expectation was left? What hope of recovery was there, when the prophet said, "For you shall die"?

    Everything gathered on 2 Kings 20:1–11→

    Verse page →Original language →

13. 2 Kings 20:5

    “Go back and tell Hezekiah the leader of My people that this is what the LORD, the God of your father David, says: ‘I have heard your prayer; I have seen your tears. I will surely heal you. On the third day from now you will go up to the house of the LORD.

    ›Commentary on 2 Kings 20:52 voices

    “Would you know the power of repentance? Would you understand this strong weapon of salvation and the might of confession? By confession Hezekiah routed 185,000 of the enemy. That was important, but it was little compared with what shall be told. The same king's repentance won the repeal of the sentence God had passed on him. For when he was sick, Isaiah said to him, "Give charge concerning your house, for you shall die and not live." What expectation was left? What hope of recovery was there, when the prophet said, "For you shall die"?

    “The captain of my people - This phrase (which does not occur elsewhere in Kings) is remarkable, and speaks for the authenticity of this full report of the actual words of the prophet’s message (abbreviated in Isa 38:1, etc.). The title, “Captain נגיד nāgı̂yd of God’s people,” commonly used of David, is applied to Hezekiah, as David’s true follower 2Ki 18:3.

    Everything gathered on 2 Kings 20:5→

    Verse page →Original language →

14. 2 Kings 20:6

    I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city for My sake and for the sake of My servant David.’”

    ›Commentary on 2 Kings 20:62 voices

    “Would you know the power of repentance? Would you understand this strong weapon of salvation and the might of confession? By confession Hezekiah routed 185,000 of the enemy. That was important, but it was little compared with what shall be told. The same king's repentance won the repeal of the sentence God had passed on him. For when he was sick, Isaiah said to him, "Give charge concerning your house, for you shall die and not live." What expectation was left? What hope of recovery was there, when the prophet said, "For you shall die"?

    “I will add unto thy days fifteen years - This is the first and only man who was ever informed of the term of his life. And was this a privilege! Surely no. If Hezekiah was attached to life, as he appears to have been, how must his mind be affected to mark the sinking years! He knew he was to die at the end of fifteen years; and how must he feel at the end of every year, when he saw that so much was cut off from life? He must necessarily feel a thousand deaths in fearing one.

    Everything gathered on 2 Kings 20:6→

    Verse page →Original language →

15. 2 Kings 20:12–19

    At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness.

    ›Commentary on 2 Kings 20:12–192 voices

    “At that time Berodach-baladan - He is called Merodach-Baladan, Isa 39:1, and by the Septuagint, Syriac, and Arabic versions, and by several of Kennicott’s and De Rossi’s MSS.; and also by the Babylonian and Jerusalem Talmuds. The true reading seems to be Merodach; the מ mem and ב beth might be easily interchanged, and so produce the mistake. Sent letters and a present - It appears that there was friendship between the king of Babylon and Hezekiah, when the latter and the Assyrians were engaged in a destructive war.

    “It is good having those our friends whom we perceive to be the favourites of heaven. Upon the account of civil interest. If the king of Babylon was now mediating a revolt from the king of Assyria, it was policy to get Hezekiah into his interest, in answer to whose prayers, and for whose protection, heaven had given that fatal blow to the king of Assyria.

    Everything gathered on 2 Kings 20:12–19→

    Verse page →Original language →

16. 2 Kings 20:16–18

    Then Isaiah said to Hezekiah, “Hear the word of the LORD:

    ›Commentary on 2 Kings 20:16–181 voice

    “But, after the destruction of Sennacherib, presents were brought him from various quarters, out of respect to a king who, by his faith and prayer, saved his country; and besides, it is by no means improbable that from the corpses in the Assyrian camp, all the gold and silver he had paid might be recovered.

    Everything gathered on 2 Kings 20:16–18→

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