MannaFest

From Nave’s Topical Bible

Despondency

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 45
    Passages listed
  • 19
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (9 more headings)

The passages, in Bible order (45)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 4:13

    But Cain said to the LORD, “My punishment is greater than I can bear.

    Commentary on Genesis 4:131 voice
    My iniquity is greater than that I may deserve pardon. Behold, you cast me out today from your presence, and I shall be hidden from your face and from the face of the earth, and I shall be a wanderer and a fugitive on the …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    Everything gathered on Genesis 4:13

    Verse page →Original language →

  2. Genesis 4:14

    Behold, this day You have driven me from the face of the earth, and from Your face I will be hidden; I will be a fugitive and a wanderer on the earth, and whoever finds me will kill me.”

    Commentary on Genesis 4:142 voices
    My iniquity is greater than that I may deserve pardon. Behold, you cast me out today from your presence, and I shall be hidden from your face and from the face of the earth, and I shall be a wanderer and a fugitive on the …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    Therefore, everyone who finds me will kill me. Since from the trembling of the body and the fury of the trembling one, or from the instability of the wanderer and fugitive, he understands him to be one who deserves to be killed. But God, not …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    Everything gathered on Genesis 4:14

    Verse page →Original language →

  3. Genesis 21:15

    When the water in the skin was gone, she left the boy under one of the bushes.

    Commentary on Genesis 21:152 voices
    (Verse 15, 16.) And she put the boy under a tree, and went and sat opposite him, as if shooting an arrow. She said, 'I will not see the death of my child.' And she sat opposite him. And immediately it happened: The boy cried out, and wept, and God heard the voice of the boy from the place where he was. And the Angel of God called to Hagar from heaven, and so on, let no one move.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    And the water was spent in the bottle,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 21:15

    Verse page →Original language →

  4. Genesis 21:16

    Then she went off and sat down nearby, about a bowshot away, for she said, “I cannot bear to watch the boy die!” And as she sat nearby, she lifted up her voice and wept.

    Commentary on Genesis 21:162 voices
    And she went and sat her down over against him, a good way off,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    (Verse 15, 16.) And she put the boy under a tree, and went and sat opposite him, as if shooting an arrow. She said, 'I will not see the death of my child.' And she sat opposite him. And immediately it happened: The boy cried out, and wept, and God heard the voice of the boy from the place where he was. And the Angel of God called to Hagar from heaven, and so on, let no one move.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    Everything gathered on Genesis 21:16

    Verse page →Original language →

  5. Exodus 4:1

    Then Moses answered, “What if they do not believe me or listen to my voice? For they may say, ‘The LORD has not appeared to you.’”

    Commentary on Exodus 4:12 voices
    And Moses answered and said,.... In reference to what Jehovah had declared to him in the latter end of the preceding chapter: but, behold, they will not believe me, nor hearken to my voice; this seems to contradict what God had said to him, Exo 3:18 that they would hearken to his voice; but it can hardly be thought, that so good a man, and so great a prophet as Moses was, would directly fly in the face of God, and expressly contradict what he had said.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    With this chapter begins the series of miracles which resulted in the deliverance of Israel. The first miracle was performed to remove the first obstacle, namely, the reluctance of Moses, conscious of his own weakness, and of the enormous power with which he would have to contend.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 4:1

    Verse page →Original language →

  6. Exodus 4:10

    “Please, Lord,” Moses replied, “I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.”

    Commentary on Exodus 4:101 voice
    Moses himself once said: "I am alogos"("wordless"). The Latin version uses a different expression, but we can translate the word alogos exactly as "without words and reason." After he said this, he received reason and speech, which he admitted that he did not have before. When the people of Israel were in Egypt, before they had received the law, they too were without words and reason and thus in a sense mute. Then they received the Word; Moses was the image of it.

    Origen of Alexandria· HOMILIES ON THE GOSPEL OF LUKE 5:3, 253Patristic

    Everything gathered on Exodus 4:10

    Verse page →Original language →

  7. Exodus 4:13

    But Moses replied, “Please, Lord, send someone else.”

    Commentary on Exodus 4:131 voice
    And he said, O my Lord,.... Acknowledging his dominion, his sovereignty, his power to do the above things: or "on me, O Lord" (u), be the blame for making such objections; or on me let this work be devolved, since it is thy pleasure: send, I pray thee, by the hand of him whom thou wilt send.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 4:13

    Verse page →Original language →

  8. Exodus 6:9

    Moses relayed this message to the Israelites, but on account of their broken spirit and cruel bondage, they did not listen to him.

    Commentary on Exodus 6:91 voice
    And Moses spake so unto the children of Israel,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 6:9

    Verse page →Original language →

  9. Exodus 6:12

    But in the LORD’s presence Moses replied, “If the Israelites will not listen to me, then why would Pharaoh listen to me, since I am unskilled in speech?”

    Commentary on Exodus 6:121 voice
    And Moses spake before the Lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 6:12

    Verse page →Original language →

  10. Exodus 14:15

    Then the LORD said to Moses, “Why are you crying out to Me? Tell the Israelites to go forward.

    Commentary on Exodus 14:151 voice
    Or do you not hear how Moses, although he said nothing but met the Lord with his inexpressible groanings, was heard by the Lord, who said, "Why do you cry to me?" God knows how to hear even the blood of a just man, to which no tongue is attached and of which no voice pierces the air. The presence of good works is a loud voice before God.

    Basil of Caesarea· EXEGETIC HOMILIES 22, 379Patristic

    Everything gathered on Exodus 14:15

    Verse page →Original language →

  11. Numbers 11:15

    If this is how You are going to treat me, please kill me right now—if I have found favor in Your eyes—and let me not see my own wretchedness.”

    Commentary on Numbers 11:151 voice
    And if thou deal thus with me,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 11:15

    Verse page →Original language →

  12. Numbers 17:12

    Then the Israelites declared to Moses, “Look, we are perishing! We are lost; we are all lost!

    Commentary on Numbers 17:121 voice
    And the children of Israel spake unto Moses,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 17:12

    Verse page →Original language →

  13. Numbers 17:13

    Anyone who comes near the tabernacle of the LORD will die. Are we all going to perish?”

    Commentary on Numbers 17:131 voice
    Whosoever cometh anything near unto the tabernacle of the Lord shall die,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 17:13

    Verse page →Original language →

  14. Deuteronomy 28:65–67

    Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul.

    Commentary on Deuteronomy 28:65–672 voices
    And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest,.... No quiet settlement, nor certain dwelling, being obliged to move from place to place through cruel edicts, heavy fines and mulcts, exorbitant taxes and impositions, and diligent search made after them by the courts of the inquisition, especially where any substance was to be gotten.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    No ease - a trembling heart, and failing of eyes - The trembling of heart may refer to their state of continual insecurity, being, under every kind of government, proscribed, and, even under the most mild, uncertain of toleration and protection; and the failing of eyes, to their vain and ever-disappointed expectation of the Messiah.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Deuteronomy 28:65–67

    Verse page →Original language →

  15. 1 Kings 19:4

    while he himself traveled on a day’s journey into the wilderness. He sat down under a broom tree and prayed that he might die. “I have had enough, LORD,” he said. “Take my life, for I am no better than my fathers.”

    Commentary on 1 Kings 19:41 voice
    Elijah, whom John the Baptist followed in spirit and virtue and who caused fire to fall from heaven and the waters of the Jordan to part by his prayers, was afraid of Jezebel and fled, and exhausted, he sat down in the wilderness under a tree, and, wearied from walking, he prayed for death, saying, "It is enough for me, Lord, take away my soul, for I am no better than my ancestors." Who can deny that he was a just man?

    Jerome· Against the Pelagians 2.21, 420Patristic

    Everything gathered on 1 Kings 19:4

    Verse page →Original language →

  16. Job 3:1–26

    After this, Job opened his mouth and cursed the day of his birth.

    Commentary on Job 3:1–261 voice
    HISTORICAL INTERPRETATION. After this Job opened his mouth, and cursed his day, And Job spake, and said, Let the day perish wherein I was born. That which is here said, He opened his mouth, must not be gone into negligently. For by the things which Holy Scripture premises but slightly, we are apprised that what comes after is to be expected with reverence.

    Gregory the Dialogist· Morals on the Book of Job, Book IV, 604Patristic

    Everything gathered on Job 3:1–26

    Verse page →Original language →

Show the other 29 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →