Desert

How Nave’s arranged it

• An arid region having only sparse vegetationLeviticus 16:22Deuteronomy 8:15Jeremiah 2:2Jeremiah 2:6Jeremiah 17:6
• FIGURATIVEIsaiah 35:1

The passages, in Bible order (6)

The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.

1. Leviticus 16:22

   The goat will carry on itself all their iniquities into a solitary place, and the man will release it into the wilderness.

   ›Commentary on Leviticus 16:221 voice

   “This last view is grounded on the idea of both goats forming one and the same sacrifice of atonement, and it is supported by Zec 3:1-10, which presents a striking commentary on this passage.

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2. Deuteronomy 8:15

   He led you through the vast and terrifying wilderness with its venomous snakes and scorpions, a thirsty and waterless land. He brought you water from the rock of flint.

   ›Commentary on Deuteronomy 8:151 voice

   “Render: “Who brought thee through that great and terrible wilderness, the fiery serpent and the scorpion, and the dry land where are no waters.” On the fiery serpents see Num 21:6 note.

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3. Isaiah 35:1

   The wilderness and the land will be glad; the desert will rejoice and blossom like a rose.

   ›Commentary on Isaiah 35:12 voices

   “(Chapter 35, verses 1, 2) The desolate and impassable will rejoice, and solitude will exult and flourish like a lily. It will sprout and blossom; with joy and praise it will exult. The glory of Lebanon has been given to it, the splendor of Carmel and Sharon. They will see the glory of the Lord and the splendor of our God. LXX: Rejoice, O desert, thirsting, and let the solitude exult and flourish like a lily. The deserts of the Jordan will blossom and exult; the glory of Lebanon has been given to it, and the honor of Carmel.

   “The wilderness and the solitary place - This is evidently figurative language, such as is often employed by the prophets. The word rendered ‘solitary place’ (ציה tsı̂yâh), denotes properly a dry place, a place without springs and streams of water; and as such places produce no verdure, and nothing to sustain life, the word comes to mean a desert. Such expressions are often used in the Scriptures to express moral or spiritual desolation; and in this sense evidently the phrase is used here.

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4. Jeremiah 2:2

   “Go and proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness, in a land not sown.

   ›Commentary on Jeremiah 2:22 voices

   “(Vers. 2.) Thus says the Lord: I have remembered your youth, the kindness of your betrothal, when you followed me in the desert, in a land that is not sown. LXX: Thus says the Lord: I have remembered the mercy of your youth, and the love of your betrothal. This is said more fully in Ezekiel (Ezek. I), when the Lord joins Jerusalem to himself in marriage, and under the persona of a wife, unites her with his embraces: either to show a more ardent affection, he calls her a girl, a young woman, and betrothed.

   “BRETHREN, we may forget the past, but God does not. He says, "I remember you, the kindness of your youth." God's mercies come to us in such a constant stream—they are so many and so varied that we are very apt to have a feeble memory towards them. But the Lord remembers what He has done for us and He expects a return. He remembers the kindness which He showed to us in our youth—for so some interpreters read this passage—and He remembers the love which He manifested towards us in the days of our espousals.

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5. Jeremiah 2:6

   They did not ask, ‘Where is the LORD who brought us up from the land of Egypt, who led us through the wilderness, through a land of deserts and pits, a land of drought and darkness, a land where no one travels and no one lives?’

   ›Commentary on Jeremiah 2:62 voices

   “(Verse 6) And they did not say, Where is the Lord who led us up out of the land of Egypt, who led us through the desert, through an uninhabited and impassable land, through a land of thirst and the shadow of death, through a land in which no man walks, nor does any man dwell. For son of man, they interpreted as the seventy sons of man; and for the shadow of death, it was added from Theodotion, the shadow of death.

   “Through the wilderness - Egypt was the house of their bondage: the desert through which they passed after they came out of Egypt, was a place where the means of life were not to be found; where no one family could subsist, much less a company of 600, 000 men. God mentions these things to show that it was by the bounty of an especial providence that they were fed and preserved alive. Previously to this, it was a land through which no man passed, and in which no man dwelt.

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6. Jeremiah 17:6

   He will be like a shrub in the desert; he will not see when prosperity comes. He will dwell in the parched places of the desert, in a salt land where no one lives.

   ›Commentary on Jeremiah 17:62 voices

   “Hab 3:9, the Hebrew is translated, "bare," "naked," "destitute"; but as the parallel in Jer 17:8 is "tree," some plant must be meant of which this is the characteristic epithet (Jer 48:6, Margin), "a naked tree." ROBINSON translates, "the juniper tree," found in the Arabah or Great Valley, here called "the desert," south of the Dead Sea.

   “For he shall be like the heath in the desert,.... The Vulgate Latin version renders it, "myrice": and so the Latin interpreter of the Targum; but the word that paraphrase makes use of according to R. Hai, mentioned by Kimchi, signifies something that is thorny without, and eatable within; but this is not likely to be intended here.

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