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Proverbs 13:12

in Proverbs 13

Hope deferred makes the heart sick, but desire fulfilled is a tree of life.

BSB

The same verse in ASV and KJV ▾

ASV

Hope deferred maketh the heart sick; But when the desire cometh, it is a tree of life.

KJV

Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

This verse in Proverbs 13

Commentary

6 notes on this verse

This site's exposition

Arrogance leads only to strife

on Proverbs 13:10-12

“Dishonest wealth will dwindle,” but wealth earned through hard work grows, the contrast the book draws elsewhere between the diligent and the sluggard. “Hope deferred makes the heart sick, but desire fulfilled is a tree of life,” the book's image for wisdom found and the righteous man's fruit.

This site's exposition

Hope deferred makes the heart sick

Adam Clarke traces the sickness in stages: delay pains the mind, longer delay sickens the heart, and final disappointment kills it. Desire fulfilled is a tree of life, the image Proverbs 3:18 gives to wisdom. Waiting is its own suffering.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

"Hope deferred makes the heart sick," etc. For certainly, as long as the hope of eternal things is deferred, the soul of the faithful is afflicted, either because of the delay of the good things they love or because of the imposition of the evils …

The Puritans and the Awakening1 voice

Hope deferred maketh the heart sick,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Hope deferred maketh the heart sick - When once a good is discovered, want of it felt, strong desire for the possession excited, and the promise of attainment made on grounds unsuspected, so that the reality of the thing and the certainity of the promise are manifest, hope posts forward to realize the blessing. Delay in the gratification pains the mind; the increase of the delay prostrates and sickens the heart; and if delay sickens the heart, ultimate disappointment kills it.
When the desire cometh - The desire comes, it is a tree of life: i. e., the object of our desires is attained. Compare Pro 3:18.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Wealth gotten by vanity One who makes his study in bundles. shall be diminished For he will forget it little by little.
Rashi: France, 1040–1105 · Rashi on Proverbs 13:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
He who despises a thing will be pledged to it Heb. יחבל. He who despises one of the words of the Torah will ultimately be taken for it as a pledge.
Rashi: France, 1040–1105 · Rashi on Proverbs 13:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תּוֹחֶ֣לֶתhope

    tocheletH8431 →6 times

  • מְ֭מֻשָּׁכָהdeferred

    memushakhahH4900 →

  • מַחֲלָה־[is] making sick

    machalah-H2470 →76 times

  • לֵ֑ב[the] heart

    levH3820 →595 times

  • וְעֵ֥ץand [is] a tree of

    veetzH6086 →328 times

  • חַ֝יִּ֗יםlife

    chaiyimH2416 →498 times

  • תַּאֲוָ֥הa desire

    taavahH8378 →20 times

  • בָאָֽה׃[which] comes

    vaahH935 →2568 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 11:30

    The fruit of the righteous is a tree of life, and he who wins souls is wise.

    it leads to

    • Daniel 12:3

      Then the wise will shine like the brightness of the heavens, and those who lead many to righteousness will shine like the stars forever and ever.

    • James 5:20

      consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.

    • 1 Corinthians 9:19–23

      Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.

  • Through

    John 16:22

    So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.

    it leads to

    • 1 Peter 1:8

      Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,

  • Through

    Psalms 17:15

    As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence.

    it leads to

    • 2 Corinthians 3:18

      And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.

    • Psalms 16:11

      You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.

    • Matthew 5:6

      Blessed are those who hunger and thirst for righteousness, for they will be filled.

    • Psalms 11:7

      For the LORD is righteous; He loves justice. The upright will see His face.

Where this verse is studied

By subject

On this page

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Franz Delitzsch, Biblical Commentary on the Proverbs of Solomon; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.