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Isaiah 35:3

in Isaiah 35

Strengthen the limp hands and steady the feeble knees!

BSB

The same verse in ASV and KJV ▾

ASV

Strengthen ye the weak hands, and confirm the feeble knees.

KJV

Strengthen ye the weak hands, and confirm the feeble knees.

This verse in Isaiah 35

Commentary

12 notes on this verse

A commentator

Ambrose of Milan

On Joseph the Patriarch 3.17 · Written before 397.

Therefore the traders came from Gilead, that is, from their possessions of or dwelling in the law, and brought their wares to the church, so that that balm might heal the sins of the nations. Of them it is said, "Be strong, you hands that are feeble and you knees that are without strength." The balm is unspoiled faith. Such a faith Peter exhibited when he said to the lame man, "In the name of Jesus Christ of Nazareth, arise and walk." And he arose and walked, as was right.

This site's exposition

Strengthen the limp hands

on Isaiah 35:3-4

The comfort goes straight to the discouraged: Strengthen the limp hands and steady the feeble knees. Its ground is stated plainly, your God will come with vengeance, and He will come to save you. Hebrews 12:12 takes up the same words, strengthen your limp hands and weak knees.

The record, by era

The Church Fathers5 voices

A commentator

Ambrose of Milan

Flight from the World 7.37 · Written before 397.

proposed

Then let us flee the wickedness of this world, in which "the very days are evil," and flee it relentlessly. On that account Isaiah cries out, "Be strong, you hands which are feeble and you knees which are without strength." This means: Be strong, you knees, not of the body but of the soul, so that the footstep of the spirit can rise up straightway to the heights of heaven. Thus conduct will be more stable, life more mature, grace more abundant and discretion more guarded.

A commentator

Eusebius of Caesarea

PROOF OF THE GOSPEL 9:13 · Written before 339.

proposed

Now we have this prophecy fulfilled in the Gospels, partly, when they brought to our Lord and Savior a paralytic lying on a bed, who he made whole with a word; and partly, when many that were blind and possessed with demons, yes, laboring under various diseases and weaknesses, were released from their sufferings by his saving power. Nor should we forget how even now throughout the whole world multitudes bound by all forms of evil, full of ignorance of Almighty God in their souls, are healed and cured miraculously and beyond all argument by the medicine of his teaching. Except that now we call him God as we should, as one who can work thus, as I have already shown in the evidence of his divinity. Yes, surely it is right now to acknowledge him to be God, since he has given proof of power divine and truly inspired.For it was specifically God's work to give strength to the paralyzed, to give life to the dead, to supply health to the sick, to open the eyes of the blind, to restore the lame and to make the tongue-tied speak plainly, all of which things were done by our Savior Jesus Christ, because he was God. And they have been witnessed to by many throughout all the world that preach him—whose evidence unvarnished and truthful is confirmed by trial of torture, and by persistence even to death, which they have shown forth before kings and rulers and all nations, witnessing to the truth of what they preach.

A commentator

Chromatius of Aquileia

TRACTATE ON MATTHEW 10:1 · Written before 406.

proposed

The grace of this time in which John was exhorting sinners to repentance and baptizing those who confessed their sins in the desert, Isaiah previously witnessed when he said, "The desert will rejoice and blossom like the lily. The desert of the Jordan will bloom …

A commentator

Tertullian

AGAINST MARCION 4.10.1 · Written before 220.

proposed

The sick of the palsy is healed, and that in public, in the sight of the people. For, says Isaiah, "they shall see the glory of the Lord and the excellence of our God." What glory, and what excellence? "Be strong, you weak hands and feeble knees" refers to the palsy. "Be strong; fear not." "Be strong" is not vainly repeated, nor is "fear not" vainly added; because with the renewal of the limbs there was to be, according to the promise, a restoration also of bodily energies: "Arise, and take up your couch"; and likewise moral courage not to be afraid of those who should say, "Who can forgive sins, but God alone?"

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 3, 4.) Strengthen the weak hands, and make firm the feeble knees. Say to those who are fearful, "Be strong, do not fear! Behold, your God will bring vengeance and retribution. God Himself will come and save you (or as the Septuagint translates, us). Then the eyes of the blind will be opened, and the ears of the deaf will hear. Then the lame will leap like a deer, and the tongue of the mute will sing, for water will burst forth in the wilderness, and streams in the desert, and the dry ground will become a pool (or marsh), and the thirsty land springs of water. In the dens where the dragons once lived, green rushes and reeds shall grow (in the version of the Seventy: There will be the joy of birds and the folds of flocks). And there shall be a path and a road (or a clean road) and it shall be called the holy road, no unclean person shall pass through it. And this shall be for us a direct road, so that fools shall not go astray (or as the Seventy translated, There will be no unclean road there, those who are scattered shall pass through it and shall not wander. There will be, it says, no lion there, and no wicked beast shall ascend it, nor shall it be found there; but they who are set free shall walk on it. And those who are redeemed by the Lord shall return and come to Zion with praise, and everlasting joy shall be upon their heads. They shall obtain joy and gladness, and sorrow and sighing shall flee away. […]
5 more voices on this verse

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Here a strengthening exhortation is set out, and concerning this, he does three things. First, he sets out the enjoining of the office of exhortation: strengthen the hands, which are weak for working, and confirm the trembling knees, which are weak for supporting: lift up …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The gospel furnishes us with strengthening considerations, and shows us where strength is laid up for us. Among true Christians there are many that have weak hands and feeble knees, that are yet but babes in Christ; but it is our duty to strengthen our brethren ( Luke xxii.

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Strengthen ye the weak hands,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Strengthen . . . hands . . . confirm . . . knees--The Hebrew for "strengthen" refers to the strength residing in the hand for grasping and holding a thing manfully; "confirm," to the firmness with which one keeps his ground, so as not to be dislodged by any other [MAURER]. Encourage the Jews, now desponding, by the assurance of the blessings promised.
Strengthen ye - That is, you who are the religious teachers and guides of the people. This is an address made by the prophet in view of what he had said and was about to say of the proraised blessings. The sense is, strengthen and sustain the feeble and the desponding by the promised blessings; by the assurances Isa. 34 that all the enemies of God and his people will be destroyed; and that he will manifest himself as their Protector, and send upon them the promised blessings.

How the passage was read

What the Jewish commentators add

Strengthen weak hands (חַזְּקוּ) All the prophets who brought tidings of salvation consoled Israel and strengthened their weak hands. (The word) is in the intensive conjugation, and its meaning is (the causative, i.e.,) strengthen others.
Rashi: France, 1040–1105 · Rashi on Isaiah 35:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
to the hasty of heart Who hurry the redemption and are troubled by its delay.
Rashi: France, 1040–1105 · Rashi on Isaiah 35:4:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • חַזְּק֖וּstrengthen

    chazekuH2388 →291 times

  • יָדַ֣יִםhands

    yadayimH3027 →1618 times

  • רָפ֑וֹתslack

    rafotH7504 →

  • וּבִרְכַּ֥יִםand knees

    uvirkayimH1290 →25 times

  • כֹּשְׁל֖וֹתstumbling

    koshelotH3782 →62 times

  • אַמֵּֽצוּ׃make firm

    ʾametzuH553 →41 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 22:32

    But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”

    it leads to

    • John 21:15–17

      When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.”

    • 1 Peter 5:8–10

      Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    • John 17:9–11

      I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.

    • Romans 8:34

      Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.

    • 2 Corinthians 1:4–6

      who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.

  • Through

    Hebrews 12:12

    Therefore strengthen your limp hands and weak knees.

    it leads to

    • Job 4:3–4

      Surely you have instructed many, and have strengthened their feeble hands.

      Reached by 2 separate paths from here.

    • Hebrews 12:3

      Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.

    • 1 Thessalonians 5:14

      And we urge you, brothers, to admonish the unruly, encourage the fainthearted, help the weak, and be patient with everyone.

Where this verse is studied

On this page

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On Joseph the Patriarch 3.17; Ambrose of Milan, Flight from the World 7.37; Chromatius of Aquileia, TRACTATE ON MATTHEW 10:1; Eusebius of Caesarea, PROOF OF THE GOSPEL 9:13; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Tertullian, AGAINST MARCION 4.10.1 and Thomas Aquinas, Commentary on Isaiah.