From Nave’s Topical Bible
Sorrow
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 26Passages listed
- 12Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- God takes notice
- Of Hagar' sGenesis 21:17–20
- Of the IsraelitesExodus 3:7–10
- For sin2 Corinthians 7:102 Corinthians 7:11
- See Repentance
- See Sin, Confession of
- No sorrow in heavenRevelation 21:4
- Sorrow and sighing will flee awayIsaiah 35:10
- Of Hannah1 Samuel 1:15
- Of David for Absalom2 Samuel 18:332 Samuel 19:1–8
- Of Mary and MarthaJohn 11:19–40
- Of JeremiahLamentations 1:12
Show the rest of Nave’s outline (11 more headings) ▾
- Of JesusIsaiah 53:11Matthew 26:37–44Mark 14:34–42Luke 22:42–44
- From bereavement
- Of Jacob for JosephGenesis 37:34Genesis 37:35
- For BenjaminGenesis 43:14
- Of the lostMatthew 8:12Matthew 13:42Matthew 13:50Matthew 22:13Matthew 24:51Matthew 25:30Luke 13:28Luke 16:23
- See Wicked, Punishment of
- See Affliction, Benefits of
- See Affliction, Consolation in
- See Affliction, Design of
- See Affliction, Resignation in
- See Suffering
The passages, in Bible order (26)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 21:17–20
Then God heard the voice of the boy, and the angel of God called to Hagar from heaven, “What is wrong, Hagar? Do not be afraid, for God has heard the voice of the boy where he lies.
Commentary on Genesis 21:17–201 voice
And God heard the voice of the lad,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 37:34
Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.
Commentary on Genesis 37:341 voice
And Jacob rent his clothes,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 37:35
All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him.
Commentary on Genesis 37:351 voice
And all his sons and all his daughters rose up to comfort him,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 43:14
May God Almighty grant you mercy before the man, that he may release your other brother along with Benjamin. As for me, if I am bereaved, I am bereaved.”
Commentary on Genesis 43:141 voice
And God Almighty give you mercy before the man,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 3:7–10
The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.
Commentary on Exodus 3:7–101 voice
And the Lord said, I have surely seen the affliction of my people which are in Egypt,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 1:15
“No, my lord,” Hannah replied. “I am a woman oppressed in spirit. I have not had any wine or strong drink, but I have poured out my soul before the LORD.
Commentary on 1 Samuel 1:151 voice
30. For she called him Lord, to whom she rendered the ministry of preaching, but in calling him Lord, she denied that she was drunk; so that she might subject herself to the higher order out of humility, and contradict the false accusation with truth. For in calling him Lord, she honored him; and in denying that she was drunk, she showed with sufficient humility what she was not. However, the accusation of drunkenness against the holy Church can be understood in another way.
Gregory the Dialogist· Commentary on 1 Kings, Book 1, Chapter 1, 604Patristic
- 2 Samuel 18:33
The king was shaken and went up to the gate chamber and wept. And as he walked, he cried out, “O my son Absalom! My son, my son Absalom! If only I had died instead of you, O Absalom, my son, my son!”
- 2 Samuel 19:1–8
Then it was reported to Joab, “The king is weeping and mourning over Absalom.”
Commentary on 2 Samuel 19:1–81 voice
And it was told Joab,.... When returned to Mahanaim, or on his way to it; perhaps by the messengers he sent; and this report he had before he saw the king: behold, the king weepeth and mourneth for Absalom; for the death of him, instead of rejoicing at the victory obtained, and the deliverance from his enemies.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 35:10
So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.
Commentary on Isaiah 35:101 voice
[God] is the same one who said to Jeremiah, "Behold, I place my words in your mouth as a fire." David, therefore, also received this tongue of fire, so that he could speak of divine knowledge while enkindled with zeal: "Make known to me my end, O Lord." He was not here asking about his own death or about the final resurrection.
Ambrose of Milan· Commentaries on the Twelve Davidic Psalms 38.16, 397Patristic
- Isaiah 53:11
After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.
- Lamentations 1:12
Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day of His fierce anger?
Commentary on Lamentations 1:121 voice
Here is exposed the captivity of the city Jerusalem, and the tribe of Judah. First is interpreted these people enduring a severity of judgment, second, the judgment of the enemy's cruelty. As said in Verse 11: "Look, O Lord, and behold, for I am despised." …
Thomas Aquinas· Commentary on Lamentations, 1274Patristic
- Matthew 8:12
But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”
Commentary on Matthew 8:121 voice
(V. 12) But the sons of the kingdom shall be cast out into outer darkness. The sons of the kingdom signify the Jews, over whom God reigned before. They shall be cast out into outer darkness. Darkness is always within, not without. But because he who is expelled from the Lord leaves behind the light, therefore outer darkness is so named. There will be weeping and gnashing of teeth. If there is weeping of the eyes, and gnashing of teeth demonstrates the bones: therefore, the resurrection of the bodies and their members that had fallen is true.
Jerome· Commentary on Matthew, 420Patristic
- Matthew 13:42
And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
- Matthew 13:50
and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
Commentary on Matthew 13:501 voice
For when the end of the world shall be come, then shall be shown the true test of separating the fishes, and as in a sheltered harbour the good shall be sent into the vessels of heavenly abodes, but the flame of hell shall seize the wicked to be dried up and withered.
Jerome· Catena Aurea by Aquinas, 420Patristic
- Matthew 22:13
Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
Commentary on Matthew 22:131 voice
(Verse 13) Then the king said to the servants: Bind his hands and feet and send him into the outer darkness; there will be weeping and gnashing of teeth. The hands and feet being bound, the weeping of the eyes, and the gnashing of teeth, signify the truth of the resurrection being tested. Or certainly, the hands and feet are bound so that they may not do evil and run to shed blood. In the weeping of the eyes and the gnashing of teeth, the intensity of the torments is shown metaphorically through the limbs of the body.
Jerome· Commentary on Matthew, 420Patristic
- Matthew 24:51
Then he will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Commentary on Matthew 24:512 voices
(Verse 50, 51.) The lord of that servant will come on a day when he does not expect him and at an hour he does not know, and he will divide him and place his portion with the hypocrites. There will be weeping and gnashing of teeth. This teaches that they should know when the lord is not expected, then he will come, and it warns the stewards of vigilance and diligence.
Jerome· Commentary on Matthew, 420Patristic
He shall cut him in sunder, is not to be understood of execution by the sword, but that he shall sever him from the company of the saints. And shall appoint him his portion with the hypocrites, with those, namely, that were in the field, and grinding at the mill, and were nevertheless left. For as we often say that the hypocrite is one who is one thing, and passes himself for another; so in the field and at the mill he seemed to be doing the same as others, but the event proved that his purpose was different.
Jerome· Catena Aurea by Aquinas, 420Patristic
Show the other 10 passages, book by book ▾
Matthew2
Mark1
John1
2 Corinthians2
Revelation1