Matthewchapter 25
46 verses · BSBMatthew book hub →
Speaks with:Matthew 13×4Matthew 24×5Revelation 3×42 Peter 3×3Matthew 25×3James 2×3
Summary
Chapter summary
Olivet Discourse continues. The parable of the ten virgins. The parable of the talents. Faithful in little, ruler over much. The sheep and the goats: 'inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.' Final judgment framed by mercy done to the hungry, the stranger, the prisoner.
Context
Gospel · Matthew — Matthew overview
- A. 1–13 Ten Virgins and the Oil They Carried
- B. 14–30 The Talents Entrusted to Servants
- C. 31–46 Sheep and Goats Before the Throne
The outline
A.Ten Virgins and the Oil They Carriedvv. 1 to 13
Read vv. 1 to 13 →B.The Talents Entrusted to Servantsvv. 14 to 30
Read vv. 14 to 30 →C.Sheep and Goats Before the Thronevv. 31 to 46
Read vv. 31 to 46 →
The world behind this chapter
Matthew 25The history
Village weddings happened at night. The groom came in procession to fetch his bride from her father's house, and the timing was famously unpredictable because the two families negotiated the final settlement first. The bridesmaids' job was to meet the procession with light, and a lamp with a small oil reservoir would not burn all night unattended.
A talent was not a coin but a weight, and a huge one — roughly six thousand denarii, some twenty years of a labourer's wages. Even one talent was a fortune. Putting money with the bankers to earn interest was normal Roman practice, though Jewish law forbade charging interest to a fellow Israelite.
Burying money was not stupidity; it was the legally safest thing the third servant could have done. Rabbinic law held that a man entrusted with money who buried it in the ground was free of liability if it was stolen. He chose the option that protected himself. That is precisely what he is condemned for.
The final picture is an evening chore. Sheep and goats grazed together by day, and shepherds separated them at nightfall because goats need shelter from the cold while sheep are content in the open. It was routine, unremarkable, and done by every shepherd in the country.
What it meant to them
The delay is the theme all three pictures share — the groom is late, the master is a long time coming, the judgement is at the end. Readers who had expected everything to be settled quickly were being taught how to wait well.
And the last scene defined what the waiting should look like. The nations are separated not by what they claimed but by food given to the hungry, clothes to the naked, visits to the imprisoned — and prison visiting was a live issue for congregations whose members were being arrested. The King says: you did it to me.
Sources cited
- Craig S. Keener, The IVP Bible Background Commentary: New Testament
- Kenneth Bailey, Jesus Through Middle Eastern Eyes
The text of this chapter
This page carries no textual note on Matthew 25. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.
