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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Genesischapter 17

27 verses · Moses, by tradition · 15th to 13th century BC · The Law

In Jewish life

The reading

Weekly portion 3 of 54

לֶךְ־לְךָ Lech-Lecha, Genesis 12:1 to 17:27

Read with it: Isaiah 40:27 to 41:16.

The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →

What is done

This chapter closes the third portion of the annual cycle, and the portion ends with its last verse (src/lib/hebraic/readings.ts). The visit at the oaks opens the next portion on the Sabbath after it.

The commandment of circumcision stands in this chapter, and the eighth day named in its twelfth verse is the day a Jewish boy is circumcised. The corpus shows the practice being argued from these verses. It records the Talmud citing the tenth verse at Kiddushin 29a:11, the eleventh at Jerusalem Talmud Kiddushin 1:7:2, and the ninth and thirteenth at Avodah Zarah 26b:12, 27a:1, 27a:5 and 27a:6. The card above carries the portion and the prophetic reading set beside it.

How it is read

The corpus holds the English text of two comments on this chapter and the reference alone for twenty two more. Radak is quoted from the CC-BY translation of Eliyahu Munk, HaChut Hameshulash.

Radak reads the promise of the fourth verse against the name of God given in the first. The One who can change the course of nature is the One who promises, and the promise is of many nations rather than one. He names Isaac, Ishmael and the sons of Keturah as those nations (Radak on Genesis 17:4:1). On the appointed time of the twenty first verse he writes that "we do not know precisely on what date" the vision was given (Radak on Genesis 17:21:1).

Rashi comments on twenty two verses of this chapter, and the corpus holds the text of none of them, because the licence Sefaria reports for that English version keeps it out. They run from Rashi on Genesis 17:1:1 on the name of God to Rashi on Genesis 17:24:1 on the age of Abraham at his circumcision. They cover the new names in the fifth and fifteenth verses and the everlasting covenant in the seventh. They cover the command of the flesh in the tenth to the fourteenth, the laughter in the seventeenth and the promise for Ishmael in the twentieth.

What the rabbis say

The corpus records forty places where the Midrash and the Talmud cite this chapter, thirty under Midrash and ten under Talmud, with the locator for each one and no text. The chapter carries no quoted saying in this corpus, so the references stand here and the sayings are read at the source.

Bereshit Rabbah reads the second verse at 49:2, the fourth at 46:7, the eleventh at 46:10 and the twelfth at 46:11 and 53:7. It reads the fourteenth verse at 46:13, the sixteenth at 47:2, the seventeenth at 45:1 and the nineteenth at 45:8. It reads the twenty first verse at 56:5, the twenty second at 47:6, the twenty third at 42:8, the twenty fourth at 47:8 and the twenty seventh at 47:10.

Aggadat Bereshit reads the first verse at 16:1, the second at 16:2, the third at 11:2, the tenth at 71:2 and the fifteenth at 37:1. It reads the eighteenth verse at 73:1 and the twenty sixth at 19:1. Bamidbar Rabbah reads the first verse at 12:8, the fifth at 14:10, the seventh at 12:4, the eighth at 9:7 and the twentieth at 11:2. Bereshit Rabbati reads the fourth and seventh verses in Parashat Lech Lecha at 35 and 29.

The Talmud weight of this chapter falls on the commandment of the flesh, and six of the ten locators stand on the verses that give it. Beside those, Berakhot 13a:5 is cited on the new name of Abraham, Bava Metzia 86b:13 and 86b:14 on the sixth verse, and Jerusalem Talmud Makkot 2:6:11 on the third.

The text, verse by verse

Each word shows the Hebrew, the English under it, how it sounds and its Strong’s number. A rule between verses marks where the Hebrew manuscripts end a paragraph.

Abram Becomes Abraham

The Covenant Cut in Flesh

17:10

Ibn Ezra on Genesis 17:10

Ibn EzraSpain, 1089–1167· Commentary
[EVERY MALE AMONG YOU SHALL BE CIRCUMCISED.] Himmol (shall be circumcised) is to be read as if it had a lamed prefixed to it.

Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

17:11

Ibn Ezra on Genesis 17:11

Ibn EzraSpain, 1089–1167· Commentary
U-nemaltem (and ye shall be circumcised) is similar to u-shemartem (and ye shall keep). 13 U-shemartem is a kal.

Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

17:14

Ramban on Genesis 17:14

RambanSpain, 1194–1270· Commentary
Here Scripture teaches you that this circumcision must be at the location where the distinction between male and female is evident. Thus the words of Rashi. Our Rabbis have likewise mentioned other reasons. 418 Shabbath 108a. Rabbi Abraham ibn Ezra said: 419 In his commentary to Leviticus:3.

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

Sarah Will Bear a Son

Circumcised That Very Day

Hebrew words in this chapter

The 40 most used Hebrew words of the chapter, counted by lemma. The article, the object marker, the negatives and the common prepositions are left out.

WordSense hereUsesStrong’s
בְּרִיתbᵉrîythcovenant13H1285
בֵּןbênson12H1121
מוּלmûwlthey will be circumcised11H4135
אַבְרָהָםʼAbrâhâmAbraham10H85
אֱלֹהִיםʼĕlôhîymGod9H430
שָׁנֶהshânehyear7H8141
אָמַרʼâmarto say7H559
זֶרַעzeraʻoffspring your7H2233
נָתַןnâthanto give6H5414
מְאֹדmᵉʼôdwith muchness6H3966
בָּשָׂרbâsârflesh6H1320
בַּיִתbayithhousehold6H1004
גּוֹיgôwynation5H1471
שֵׁםshêmname5H8034
עׇרְלָהʻorlâhforeskin your5H6190
יָלַדyâladwill he be born5H3205
יִשְׁמָעֵאלYishmâʻêʼlIshmael5H3458
אַבְרָםʼAbrâmAbram4H87
עוֹלָםʻôwlâmperpetuity4H5769
זָכָרzâkârmale4H2145
WordSense hereUsesStrong’s
יָלִידyâlîydborn4H3211
מִקְנָהmiqnâhpurchase4H4736
כֶּסֶףkeçephsilver4H3701
שָׂרָהSârâhSarah4H8283
תִּשְׁעִיםtishʻîymninety3H8673
דָבַרdâbarto speak3H1696
קָרָאqârâʼto call3H7121
קוּםqûwmand I will establish3H6965
דּוֹרdôwrgeneration3H1755
יוֹםyôwmday3H3117
בָרַךְbârakto bless3H1288
תֵּשַׁעtêshaʻnine2H8672
רָבָהrâbâhto multiply2H7235
נָפַלnâphaland he fell2H5307
פָּנִיםpânîymface2H6440
הִנֵּהhinnêhhere2H2009
אָבʼâbfather2H1
הָמוֹןhâmôwna multitude of2H1995
פָּרָהpârâhbe fruitful2H6509
מֶלֶךְmelekand kings2H4428

Keep studying

Sources for this chapter

The Hebrew text

STEP Bible, the tagged Hebrew text and its English glosses and James Strong, Strong's Exhaustive Concordance.

In Jewish life

Radak, Radak on Genesis 17:4:1 and 17:21:1, in HaChut Hameshulash, translated by Eliyahu Munk, CC-BY; Rashi, his twenty two comments on Genesis 17, cited by reference; the licence Sefaria reports for the English version keeps the text out of the corpus; The Midrash and the Talmud, the forty locators on Genesis 17 in scripts/data/sources/sefaria/genesis/17.json and MannaFest, the annual cycle table at src/lib/hebraic/readings.ts.

The rabbinic texts

Ramban, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976; Ibn Ezra, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004 and Sefaria, texts and citation data.