Exoduschapter 36
38 verses · Moses, by tradition · 15th or 13th century BC · The Law
In Jewish life
The reading
Weekly portion 22 of 54
וַיַּקְהֵל Vayakhel, Exodus 35:1 to 38:20
Read with it: 1 Kings 7:40 to 7:50 in Ashkenazi use, and 1 Kings 7:13 to 7:26 in Sephardi use.
The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →
How it is read
This is the chapter where the giving runs past what the work needs, and it is the one chapter of the building span where the corpus carries four commentators at once. Ramban tells the sequence of days. The people brought the whole donation to the tent in one day. The wise men took it from Moses that day and early the next. The people kept bringing until Moses was told there was more than enough (Ramban on Exodus 36:3:1, the Chavel translation, CC-BY). Rashi reads the report of the craftsmen as a plain statement of quantity, that the people brought "more than is sufficient for the needs of the work" (Rashi on Exodus 36:5:1). The sufficiency of the seventh verse he takes to mean that the contributing was enough for all the work and left some over (Rashi on Exodus 36:7:1). Sforno draws a rule out of the surplus. The donations went past what was needed for the tasks God had commanded, and God "wanted no additions, nor omissions" (Sforno on Exodus 36:5:1, from Eliyahu Munk, HaChut Hameshulash, CC-BY). He reads the proclamation of the sixth verse as a stop on further work rather than on further giving. The timber and the spun material were to be brought no more (Sforno on Exodus 36:6:1). He also reads the list of craftsmen as a record of how ready each was to give his skill (Sforno on Exodus 36:4:1). Rashi is quoted from the Rosenbaum and Silbermann edition of 1929 to 1934, public domain. Ibn Ezra comments at fourteen places from Exodus 36:1:1 to 36:33:1, and Malbim at Exodus 36:1:1 and 36:2:1, all cited by reference.
What the rabbis say
The corpus records forty places where the Midrash and the Talmud draw on this chapter, cited here by reference. Midrash Lekach Tov follows the building at Exodus 36:1:1, 36:7:1, 36:7:2, 36:8:1, 36:8:2 and 36:8:3. It reads the boards at Exodus 36:34:1, 36:34:2 and 36:34:3, and the curtains at Exodus 25:2:5 and 26:2:1. Midrash Tanchuma reads the chapter at Nasso 13:1, Vayakhel 9:1, Vayakhel 9:2 and Ki Tisa 19:5. Midrash Tanchuma Buber reads it at Nasso 20:1, Nasso 29:1, Vayakhel 10:1 and Pekudei 8:1. The overflow of the offering is read at Bamidbar Rabbah 1:10, 9:12, 12:15 and 12:16, and at Ein Yaakov, Yoma 8:4 and Sotah 1:4. Sanhedrin 69b:18 and Bava Kamma 54a:1 read the craftsmen, and the Jerusalem Talmud reads them at Yevamot 10:7:8 and Shabbat 1:1:2. Shemot Rabbah 50:4 and Pesikta Rabbati 33:1 read the curtains and the veil. Sifrei Devarim 306:25 reads the boards of the twenty eighth verse.
The text, verse by verse
Each word shows the Hebrew, the English under it, how it sounds and its Strong’s number. A rule between verses marks where the Hebrew manuscripts end a paragraph.
The People Bring Too Much
Ibn Ezra on Exodus 36:1
Look. Bezalel himself shall make the glorious object. 1 The ark. See Ex.:1. Va-asah (shall work or shall make) is in the singular.
Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
Ibn Ezra on Exodus 36:2
CALLED. The heh of the word le-korvah (to come) is superfluous.
Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
Ramban on Exodus 36:3
In one day they brought all this donation to the Tent of Meeting where Moses was, 45 See above,:7. and the wise men took it from Moses on that very same day and on the following day, early in the morning.
Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
The Curtains Are Made
Onkelos Exodus 36:10
He joined (sewed) five of these drapes together, and the other five drapes he joined (sewed) together.
Read it in full at Sefaria · Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]
Ibn Ezra on Exodus 36:12
[THE LOOPS.] The tav of ha-lula’ot (the loops) 36 Lula’ot is spelled lamed, vav, lamed, alef, vav, tav. indicates the feminine.
Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
Ibn Ezra on Exodus 36:19
La-ohel (for tent) means to serve as a tent. 40 La-ohel (for tent) literally means to tent. Hence I.E.’s interpretation.
Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
Boards, Bars, Veil, and Screen
Ibn Ezra on Exodus 36:33
[TO PASS THROUGH.] The word livro’ach (to pass through) is a kal. It has the same meaning as the hifil mavri’ach (pass through).
Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
Hebrew words in this chapter
The 40 most used Hebrew words of the chapter, counted by lemma. The article, the object marker, the negatives and the common prepositions are left out.
| Word | Sense here | Uses | Strong’s |
|---|---|---|---|
| עָשָׂהʻâsâh | to make | 38 | H6213 |
| אֶחָדʼechâd | one | 29 | H259 |
| קֶרֶשׁqeresh | the frames | 22 | H7175 |
| יְרִיעָהyᵉrîyʻâh | curtain | 20 | H3407 |
| מִשְׁכָּןmishkân | tabernacle | 12 | H4908 |
| שְׁנַיִםshᵉnayim | two | 12 | H8147 |
| אֶדֶןʼeden | bases of | 12 | H134 |
| מְלָאכָהmᵉlâʼkâh | work | 10 | H4399 |
| חָמֵשׁchâmêsh | five | 8 | H2568 |
| אַמָּהʼammâh | cubit | 7 | H520 |
| זָהָבzâhâb | gold | 7 | H2091 |
| לֻלָאָהlulâʼâh | loop | 6 | H3924 |
| חֲמִשִּׁיםchămishshîym | fifty | 6 | H2572 |
| בְּרִיחַbᵉrîyach | bar | 6 | H1280 |
| אִישׁʼîysh | man | 5 | H376 |
| לֵבlêb | heart | 5 | H3820 |
| בּוֹאbôwʼ | they had brought | 5 | H935 |
| חָבַרchâbar | and he joined | 5 | H2266 |
| שֵׁנִיshênîy | second | 5 | H8145 |
| חָכָםchâkâm | skillful of | 4 | H2450 |
| Word | Sense here | Uses | Strong’s |
|---|---|---|---|
| יְהֹוָהYᵉhôvâh | yahweh | 4 | H3068 |
| קֹדֶשׁqôdesh | the holy place | 4 | H6944 |
| מֹשֶׁהMôsheh | Moses | 4 | H4872 |
| תְּכֵלֶתtᵉkêleth | and violet stuff | 4 | H8504 |
| עֶשְׂרִיםʻesrîym | twenty | 4 | H6242 |
| אַרְבַּעʼarbaʻ | four | 4 | H702 |
| שָׂפָהsâphâh | edge of | 4 | H8193 |
| מַחְבֶּרֶתmachbereth | joining | 4 | H4225 |
| אֹהֶלʼôhel | tent | 4 | H168 |
| כֶּסֶףkeçeph | silver | 4 | H3701 |
| צָפָהtsâphâh | he overlaid | 4 | H6823 |
| עֲבֹדָהʻăbôdâh | service | 3 | H5656 |
| צָוָהtsâvâh | to command | 3 | H6680 |
| אָמַרʼâmar | to say | 3 | H559 |
| שֵׁשׁshêsh | fine linen | 3 | H8336 |
| שָׁזַרshâzar | to twist | 3 | H7806 |
| אַרְגָּמָןʼargâmân | purple | 3 | H713 |
| תּוֹלָעtôwlâʻ | and scarlet stuff of | 3 | H8438 |
| שָׁנִיshânîy | scarlet | 3 | H8144 |
| מַעֲשֶׂהmaʻăseh | work | 3 | H4639 |
Keep studying
Sources for this chapter
The Hebrew text
STEP Bible, the tagged Hebrew text and its English glosses and James Strong, Strong's Exhaustive Concordance.
In Jewish life
Ramban, Ramban on Exodus 36:3:1, Commentary on the Torah translated and annotated by Charles B. Chavel, Shilo, New York, 1971 to 1976, CC-BY; Sforno, Sforno on Exodus 36:4:1, 36:5:1 and 36:6:1, Eliyahu Munk, HaChut Hameshulash, CC-BY; Rashi, Rashi on Exodus 36:5:1, 36:6:1, 36:7:1 and 36:7:2, the Pentateuch with Rashi's commentary by M. Rosenbaum and A. M. Silbermann, 1929 to 1934, public domain; Ibn Ezra, Ibn Ezra on Exodus 36:1:1 to 36:33:1, fourteen places cited by reference, CC-BY-NC; Malbim, Malbim on Exodus 36:1:1 and 36:2:1, cited by reference, no English version in the corpus; Midrash Tanchuma, Nasso 13:1, Vayakhel 9:1 and 9:2 and Ki Tisa 19:5, cited by reference; Bamidbar Rabbah, 1:10, 9:12, 12:15 and 12:16, cited by reference; The Sefaria corpus, scripts/data/sources/sefaria/exodus/36.json, fetched 2026-09-19 and MannaFest, the commentators and their dates, src/app/featured/the-jewish-writings/page.tsx.
The rabbinic texts
Ramban, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976; Ibn Ezra, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004; Targum, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation] and Sefaria, texts and citation data.
