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Exodus 36:7

in Exodus 36

since what they already had was more than enough to perform all the work.

BSB

The same verse in ASV and KJV ▾

ASV

For the stuff they had was sufficient for all the work to make it, and too much.

KJV

For the stuff they had was sufficient for all the work to make it, and too much.

This verse in Exodus 36

Commentary

4 notes on this verse
For the stuff they had was sufficient for all the work to make it,.... The gold, silver, brass, and precious stones, the wood and yarn, which had been already brought in, were sufficient for everything they were ordered to make: and too much; a great deal more than would be used; much would remain after all was wrought: what was done with this is not said, whether it was returned to the people, or laid up for the use of the tabernacle and service, as might hereafter be wanted; which latter seems most probable.

This site's exposition

The people are bringing more than enough

on Exodus 36:5-7

Israel gives so much that the work has to be stopped, and a proclamation tells man and woman alike to bring no more. Four chapters earlier this same congregation handed its gold to Aaron and got a calf.

This site's exposition

more than enough to perform all the work

John Gill notes that the text leaves the offerings beyond what the work needed unaccounted for. They either went back to the people or were kept for the service of the sanctuary, and Gill leans to the second. Exodus 38:24-31 counts the gold, silver and bronze used in the work.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Had Moses aimed to enrich himself, he might have suffered them still to bring in their offerings; and when the work was finished might have taken the remainder to himself: but he also preferred the public before his own private interest, and was therein a good example to all in public trusts.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַמְּלָאכָ֗הand the work

    vehamelakhahH4399 →167 times

  • הָיְתָ֥הit was

    hayetahH1961 →3559 times

  • דַיָּ֛םsufficiency their

    daiyamH1767 →

  • לְכָל־for all

    lekholH3605 →5413 times

  • הַמְּלָאכָ֖הthe work

    hamelakhahH4399 →167 times

  • לַעֲשׂ֣וֹתto do

    laasotH6213 →2628 times

  • אֹתָ֑הּ<obj.> it

    ʾotahH853 →10935 times

  • וְהוֹתֵֽר׃ סand it was more than enough

    vehoterH3498 →106 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Chronicles 31:10

    and Azariah, the chief priest of the household of Zadok, answered him, “Since the people began to bring their contributions into the house of the LORD, we have had enough to eat and there…

    it leads to

    • Malachi 3:10

      Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of…

    • 1 Chronicles 6:8

      Ahitub was the father of Zadok, Zadok was the father of Ahimaaz,

    • 1 Kings 2:35

      And the king appointed Benaiah son of Jehoiada in Joab’s place over the army, and he appointed Zadok the priest in Abiathar’s place.

    • Matthew 15:37

      They all ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over.

    • Haggai 2:18

      Consider carefully from this day forward—from the twenty-fourth day of the ninth month, the day the foundation of the LORD’s temple was laid—consider carefully:

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.