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Acts

Summary

Chapter summary

Peter's Jerusalem report. Controversy settled: 'then hath God also to the Gentiles granted repentance unto life.' The church at Antioch; the disciples first called Christians. Barnabas fetches Saul from Tarsus.

Context

History · LukeActs overview

  • A. 1–18 Peter Explains Himself to Jerusalem
  • B. 19–26 Antioch: Where They Were First Called Christians
  • C. 27–30 Agabus Foretells Famine and Relief Is Sent

The outline

  1. A.Peter Explains Himself to Jerusalemvv. 1 to 18

    Read vv. 1 to 18
  2. B.Antioch: Where They Were First Called Christiansvv. 19 to 26

    Read vv. 19 to 26
  3. C.Agabus Foretells Famine and Relief Is Sentvv. 27 to 30

    Read vv. 27 to 30

The world behind this chapter

Acts 11
When
The church at Antioch takes shape · c. AD 40–46
Where
Jerusalem, where Peter answers for eating with Gentiles, and Antioch on the Orontes in Syria.
Who first heard it
Theophilus and Gentile readers, watching leadership of the mission begin to shift north.

The history

Antioch was the third city of the Roman empire, after Rome and Alexandria — perhaps a quarter of a million people, sitting on the trade road from the Euphrates to the sea, with its port at Seleucia sixteen miles downriver. It was cosmopolitan, notoriously pleasure-loving, and had a large, long-settled Jewish community.

That mix is why the breakthrough happened there. Scattered believers from Cyprus and Cyrene started speaking to Greeks as well as Jews, and a mixed congregation formed that no one had planned.

The nickname "Christians" was coined here. The ending Luke uses is Latin in flavour, the way a political faction was labelled — Caesar's men, Herod's men. Outsiders were naming them after the person they would not stop talking about.

Agabus's famine warning fits the record: the reign of Claudius (AD 41–54) saw repeated grain shortages, and Josephus describes a severe famine in Judea around AD 46 in which a foreign queen bought grain to feed Jerusalem. The relief sent from Antioch is the first recorded church-to-church aid.

What it meant to them

For the first readers, Peter's defence settled an argument. He does not appeal to his own authority; he simply narrates what God did, step by step, and the objection dies in the room.

Antioch then showed what a mixed church could be. A congregation of Jews and Greeks, taught for a full year by Barnabas and Saul, responded to news of famine hundreds of miles away by sending money — each according to his ability. That instinct becomes a theme of Paul's whole career.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Acts 11. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.