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Acts 11:1

in Acts 11

The apostles and brothers throughout Judea soon heard that the Gentiles also had received the word of God.

BSB

The same verse in ASV and KJV ▾

ASV

Now the apostles and the brethren that were in Judæa heard that the Gentiles also had received the word of God.

KJV

And the apostles and brethren that were in Judea heard that the Gentiles had also received the word of God.

This verse in Acts 11

Commentary

7 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

You see what zeal they had concerning the law. They were not ashamed before Peter's dignity, nor the miracles that had taken place, nor that wonderful preparation that had been made for the reception of the word, but began to dispute about such trifles. Those …

This site's exposition

the Gentiles also had received

on Acts 11:1-3

On Peter's arrival the circumcised believers took issue with him, charging, You visited uncircumcised men and ate with them. The charge concerns the shared table, since by the custom of the day a Jew who ate with Gentiles shared their ritual uncleanness.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

Peter showed in his defense that he had by no means been the cause, but God everywhere. For he said, he himself set me in the excess of mind, he himself pointed out the sheet, and I indeed even contradicted; again the same he himself …

A commentator

John Chrysostom

Homily on Acts 24 · Written before 407.

proposed

"And the Apostles and brethren that were in Judea heard that the Gentiles had also received the word of God. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, saying, Thou wentest in to men uncircumcised, and didst eat with them." After such great things, "they of the circumcision contended:" not the Apostles; God forbid. It means, they took no small offence. And see what they allege. They do not say, Why didst thou preach? but, Why didst thou eat with them? But Peter, not stopping to notice this frigid objection - for frigid indeed it is - takes his stand on that great argument, If they had the Spirit Itself given them, how could one refuse to give them the baptism?

The Puritans and the Awakening1 voice

And the apostles and brethren that were in Judea,.... The rest of the twelve apostles, and the private members of the churches that were in Judea, for there were in it now more churches than that at Jerusalem, Act 9:31 heard that the Gentiles had also received the word of God; as well as Samaria, Act 8:14 the news by some means or other were quickly brought to them, and no doubt but they also heard that they had received the Holy Ghost, his extraordinary gifts, as well as his special grace, though no mention is made of them.

The Nineteenth Century2 voices

And the apostles and brethren - The Christians who Were in Judea. Heard ... - So extraordinary an occurrence as that at Caesarea, the descent of the Holy Spirit on the Gentiles, and their reception into the church, would excite attention, and be likely to produce much sensitiveness in regard to the conduct of Peter and those with him. It was so contrary to all the ideas of the Jews, that it is not to be wondered at that it led to contention.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And the apostles and brethren that were in Judea - According to Calmet, Judea is here put in opposition to Caesarea, which, though situated in Palestine, passed for a Greek city, being principally inhabited by Pagans, Greeks, or Syrians.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 22:27

    All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before Him.

    it leads to

    • Psalms 86:9

      All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.

    • Isaiah 45:22

      Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other.

    • Revelation 7:9–12

      After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes…

    • Psalms 2:8

      Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession.

  • Through

    Isaiah 32:15

    until the Spirit is poured out upon us from on high. Then the desert will be an orchard, and the orchard will seem like a forest.

    it leads to

    • Isaiah 29:17

      In a very short time, will not Lebanon become an orchard, and the orchard seem like a forest?

    • Ezekiel 39:29

      And I will no longer hide My face from them, for I will pour out My Spirit on the house of Israel, declares the Lord GOD.”

    • Isaiah 44:3

      For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.

    • Titus 3:5–6

      He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Chrysostom, Homily on Acts 24; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.