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mannafest.faith

Acts 11:18

in Acts 11

When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”

BSB

The same verse in ASV and KJV ▾

ASV

And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.

KJV

When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

This verse in Acts 11

Commentary

14 notes on this verse
When they heard these things,.... Peter's vision at Joppa, and Cornelius's at Caesarea, and the wonderful pouring forth of the Spirit upon these Gentiles under Peter's sermon: they held their peace; and ceased contending and disputing with Peter, or blaming him for his conduct; for otherwise they were not silent, but made use of their tongues: and glorified God; praised his name, adored his rich grace, and gave him the glory of all the wonderful things related to them: saying, then hath God also to the Gentiles granted repentance unto life.

This site's exposition

I remembered the word

on Acts 11:16-18

Peter recalls the Lord's promise of Spirit baptism in 1:5, now fulfilled in a Gentile house. The objectors fall silent and glorify God, saying God has granted even the Gentiles repentance that leads to life.

This site's exposition

God has granted even the Gentiles repentance

At 5:31 Peter preached that God exalted Jesus to grant repentance to Israel. The same gift now reaches the Gentiles. Calvin reads the verse as teaching that repentance is God's gift, as 2 Timothy 2:25 also says.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

EXPLANATIONS OF THE PSALMS 96.13 · Written before 430.

proposed

"Zion heard and was glad." What did Zion hear? That all God's angels worship him? Yes, to be sure; but what else did Zion hear? This is what it heard: "The heavens have proclaimed his justice, and all nations have seen his glory. Let all who worship graven images be put to shame, those who boast of their idols." The church had not yet extended to the Gentiles, you see. Some of the Jews in Judea had come to believe, but these Jews imagined that they alone belonged to Christ. Then the apostles were sent to the Gentiles, and the word was preached to Cornelius. He believed and was baptized, and his companions were baptized with him. You know what happened to lead them to baptism.… An angel was sent to Cornelius; the angel sent Cornelius to Peter, and Peter came to Cornelius's house. But Cornelius was from the Gentiles, so he and his friends were uncircumcised. In order, therefore, that Peter and his companions might have no hesitation about delivering the gospel to uncircumcised persons, the Holy Spirit came upon Cornelius and the others even before they were baptized; the Spirit filled them, and they began to speak in tongues. Until this time the Holy Spirit had never fallen upon any unbaptized person; but he fell on these before their baptism. Peter might well have hesitated over whether to baptize the uncircumcised, but the Holy Spirit came, and they began to speak in tongues. The invisible gift was conferred and removed any doubt about the visible sacrament, so they were all baptized.Now you find it recorded in Scripture that "the apostles and the brothers in Judea heard that the Gentiles too had accepted the word of God, and they glorified God." It is this thanksgiving on their part that is mentioned in our psalm: "Zion heard and was glad, and the daughters of Judea leaped for joy."

A commentator

John Chrysostom

Homily on Acts 24 · Written before 407.

proposed

"When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life." Do you mark that it all came of Peter's discourse, by his admirably skilful way of relating the facts? They glorified God that He had given repentance to themselves also: they were humbled by these words. Hence was the door of faith opened thenceforth to the Gentiles.

A commentator

John Chrysostom

Homily on Acts 24 · Written before 407.

proposed

Whence being at last afraid, "they held their peace and glorified God." It was not possible for me to hinder - a forcible plea indeed, and such as might well put them to shame.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

Peter showed in his defense that he had by no means been the cause, but God everywhere. For he said, he himself set me in the excess of mind, he himself pointed out the sheet, and I indeed even contradicted; again the same he himself …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"Who was I to be able to hinder God?" Defending himself against his accusers, he strongly and harshly puts them to shame. I could not, he says, forbid this. From these words they became meek and fell silent. Do you see that thanks to Peter's …
6 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

And they glorified God, saying: So then, God has given even the Gentiles repentance unto life. This is what we read in the book of blessed Job: From the north comes gold, and terrifying praise to God (Job 37:22). Because first the splendor of faith …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

They glorified God - Being thoroughly satisfied. Repentance unto life - True repentance is a change from spiritual death to spiritual life, and leads to life everlasting.

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They held their peace - Their prejudices were confounded; they considered the subject, and saw that it was from God; then they glorified him, because they saw that he had granted unto the Gentiles repentance unto life.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

To "grant repentance unto life"--that is, "such as issues in life" (compare 2Co 7:10, "repentance unto salvation")--is more than to be willing to pardon upon repentance [GROTIUS]. The case of Cornelius is so manifestly one of grace reigning in every stage of his religious history, that we can hardly doubt that this was just the feature of it which they meant here to express.
THIS means that the film upon Saul's eyes was comparable to the scales of a fish, or else that it fell off as scales might fall. When the blinding film was gone, light broke into the darkness of Saul. In different men, sin manifests its chief power in different parts of their nature. In the case of many, sin is most apparent in their eyes. That is to say, ignorance, error and prejudice have injured their mental sight. Some have the withered hand of conscious inability, others have the deaf ear of mental obtuseness, but there are far more who hear the joyful sound and display much energy, but they hear without understanding and are zealous without knowledge, for they are blind. This was Saul's condition. He was thoroughly honest—we might say of his heart, when it was at its worst, that it was always true to its convictions. He was no deceiver and no timeserver. He went in for what he believed to be right with all his might—lukewarmness and selfish policy were alien to his nature. He dashed with all his might against the Doctrine of the Cross because he thought it to be an imposition. His fault lay in his eyes and so, when the eyes were set right, Saul was right. When he perceived that Jesus was, after all, the Messiah, the man became just as earnest a follower of Christ as before he had been a persecutor! We will talk about scales falling from men's eyes. I want to address those who would be right if they knew how. Those who are earnest, but in the wrong direction, for they do not see the truth. If the Lord, in His Infinite Mercy, will but touch those sightless eyeballs and remove the film, so that they discern the right way, they will follow it at once. May the Lord remove many scales while we are proceeding! First, we will speak of scales which men fail to perceive because they are inside.
They held their peace - They were convinced, as Peter had been, by the manifest indications of the will of God. Then hath God ... - The great truth in this manner established that the doors of the church are opened To the entire Gentile world - a truth that was worthy of this remarkable interposition. It at once changed the views of the apostles and of the early Christians; gave them new, large, and liberal conceptions of the gospel; broke down their long-cherished prejudices; taught them to look upon all people as their brethren; impressed their hearts with the truth, never after to be eradicated, that the Christian church was founded for the wide world, and that it opened the same glorious pathway to life wherever man might be found, whether with the narrow prejudice of the Jew, or amidst the degradations of the pagan world. To this truth we owe our hopes; for this, we should thank the God of heaven; and, impressed with it, we should seek to invite the entire world to partake with us of the rich provisions of the gospel of the blessed God.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 36:26

    I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.

    it leads to

    • Ezekiel 11:19–20

      And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh,

    • Psalms 51:10

      Create in me a clean heart, O God, and renew a right spirit within me.

    • 2 Corinthians 5:17

      Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!

    • Deuteronomy 30:6

      The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.

    • John 3:3–5

      Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”

  • Through

    2 Corinthians 7:10

    Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.

    it leads to

    • Acts 3:19

      Repent, then, and turn back, so that your sins may be wiped away,

    • 2 Timothy 2:25–26

      He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.

    • 2 Samuel 12:13

      Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die.

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, EXPLANATIONS OF THE PSALMS 96.13; Bede, Commentary on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3205: “Scales Taken From the Eyes” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 24; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.